How Has it Already Been 100 episodes ‽

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Seth Price 0:00

Hey, everybody, thanks for listening and supporting the show. Here we go. Here we are Episode 100. Holy smokes, this is a thing. How can this be a thing? Anyway, I thought long and hard about whether or not to make a big deal out of two years or Episode 100. But I don't know, for some reason 100 just sit well with me, it is an absolute joy to be able to do this. Now, I can't thank everyone enough. I often get emails and messages and phone calls and tweets and other things that I don't know how to check probably in. So I probably haven't answered those. But I usually don't tell people what I think. And I don't really express my opinion, often unless you're in a very close knit circle. And part of that is what makes this episode entirely terrifying for me, because I'm usually afraid to be entirely transparent. But let's do that this. Let's go in no particular order. let's answer some questions from some of you. So Katie asked, how has my faith journey and speaking about it publicly affected my relationship with my wife, with my friends with my church? Because she finds it some people don't take it too well. And yeah, I fully agree with that. And so I don't know what order that I'll answer these in. But I'll probably go with the easiest first, many people have heard me brag about the church that I currently attend, and that I have attended for some time as being a place that allows people to disagree, that holds tension, I think, well, and so it has affected probably some relationships with some of the people that I know, at church, it has made me sometimes, what's the word I'm looking for? It is made me I think often people tend to associate themes or topics and my willingness to host a conversation about them as a tacit agreement with that topic or theme. But sometimes I find as well, that those same people aren't really interested in hearing what I have to think about the topic, nor have they done much thought about it themselves, they just know that they don't necessarily agree with it. And so it is stress some of those tertiary relationships. But if I'm being honest, tertiary relationships, for me, are just a small, small part of community, they're important. And they have room for growth. And that growth is important, but they are not the the massive ball of network that helps hold me when things break, which leads me to friends, people have heard me reference often a small group of friends, and we message all the time. And that small group of friends really is a place that I feel like I can usually be myself. And so it hasn't really affected those friends much. What I really liked though, is some of the newer friends and I have made from the show, and it was past guest, Alexander shy, I really enjoy have gotten to know him few other people as well. And I won't necessarily put their names on blast here. Because I don't know if they I don't know if they would want that. I didn't ask them ahead of time. So I won't do that. And then as far as my wife, so I actually didn't want to answer for her. So I asked her verbatim the question, and this was her answer. We don't always agree. And that's okay. And the things that we don't want to talk about, we don't talk about until we're ready to talk about it. But I will say this, you know, my wife and my family have been entirely supportive, although sometimes my wife will say, you know, you're pushing the envelope a bit too much. This is a little too controversial. Stop being so controversial. And and I take those warnings to heart, I think I don't know that I always listen. But I honestly feel like I'm getting better. And so I don't know if that answers that question. But it's the best that I've got. It's a huge question.

Another question that came in is, how is interviewing so many people helped my listening skills. And I will say tremendously, I used to cut people off all the time, I used to start to think that I knew where people were going to go with the sentence that they began all the time. And as I look back at some of those earlier episodes, I realized just how often I still did that. And I probably still do it. But I do think I'm getting better at it. One of the things that I really like to do is try to make a space where people can finish a complete thought without being cut off without trying to get edited for a gotcha moment. Because every person that I've ever talked to, regardless of whether or not they're some massive author, or a random person here, where I live, people are brilliant, and they have beautiful thoughts about so many things. And if you don't judge them, they'll tell you what they think. And usually I learned something. And so yeah, I think my listening skills have gotten a little bit better, although I think my kids would disagree. Another question was, what have I learned about myself and doing the show? That is an easy answer. I don't know hardly anything. I have so much to learn. And I don't know that that will ever not be the case. I think you could ask me that in 50 years, if I'm still alive. And I still would feel like I barely scratched the surface. But I find that actually beautiful. I think I used to find that infuriating. And I'm now beginning to find that beautiful, like, if we're talking about God, the fact that in my small lifetime, I can barely scratch the surface is something like that. I feel like that's the way that it's supposed to be. I feel like that's the most honest way to do it. And so that's the biggest thing I've learned about myself as well, however smart I or anyone else thinks they are. They're not. They're really smart on that one thing that is such a small thing. There was another question of can you remember an instance where something pricked your spirit was I surprised by it? I can. And it actually was from a listener of the show, who also is a friend. And there was a conversation with Brandon Robertson, where I had said something and I'd have to go back and listen to it. And, and maybe some of you will remember it. And maybe it didn't stick out. I know, it didn't stick out to me until it was further pressed upon me to kind of dig into it. And so we started talking about premarital sex, and they said on the other, and I had made a reference that my daughter was directly above me, and I have another daughter on the inside of the house. And that's entirely uncomfortable with it. And then the listener, it said, Well, I'm curious why you don't feel the same way about your son. And I end up writing about that, you know, in the honest discussions group a bit, because that's one of my favorite places on the internet. And I still don't really have a good answer for that. I have tried, as best I can, you know, in a phone call to answer that question with that person. And I haven't been able to, it is a very good question. And it's one where I still feel like I have trouble checking that bias of patriarchy, something I'm working at, but it is a valid question and one that I don't have a good answer for. And one that I'm aware that I don't have a good answer for, but it's still pricks. It still does that. And I don't know that I was surprised that it when I said it, but I am upon further reflection surprised that I don't have an answer.

Another question was how is podcasting changed my worldview? And I don't know that podcasting has, I feel like my worldview was changing. And that's kind of the reason that I started the podcast. And there were a lot of things behind that story of a worldview changing. And I mean, some of that in the very first episode of the show, although not very detailed. Yeah, I don't think the podcast has changed my worldview. But I do think that, you know, worldview is constantly evolving, as there are more influenced cultures and voices pouring into what I'm reading. You know, as I as I dig through things, I'm realizing, again, relating back to what I said a minute ago, I just don't know a lot. I mean, I learned something new almost every day. And every time I do that lens shifts a little bit. A common question I get, and one that was sent to me quite a few times, how do I kind of keep my sanity and my faith through criticism and condemnations that are going to come from this kind of work. And so that is actually a fairly easy answer. And so at the beginning of the show, I really took it personal. And I tried to fight back against people when they'd say that I was doing something wrong, or I was a heretic, or this out of the other. And now to be quite frank, it doesn't really bother me as much, I tend to read the comment. And then I go on about my day, I tend to read the email. And I have a stock email for those that send an email to criticize, and some of them have been quite long. But I understand that for that person, most likely, I can't think that people are just mean, they don't feel like you would go to the effort to do that. And so I usually just respond, hey, I'm sure you're coming from a place of concern. I really appreciate you listening. And I appreciate you taking the time to write down the email and writing this. Thank you so much. And that's really all that I say. And it doesn't matter if it's Facebook or Twitter or anywhere else, because it's not worth arguing about and unless they're going to engage in a conversation with me with intentionality where I can learn from them, and they can maybe learn from me, it's just not a conversation that is going to be fruitful. And I just, I honestly don't have time to have conversations like that. I don't know what good they will serve. And you can just go to Facebook and find any comment thread on anything political. And you'll see what I mean just people bickering. And so the easiest thing is I just, I just usually don't respond. And if I do it is that blanket response, I actually have it programmed in saved in my phone, so I can just copy and paste it. So some questions from

Canada. Here we go. Did I interview anyone that really shocked you? I don't know. I'd have to ask what you mean by shocked? If by shocked? Do you mean that I sat there floored? Like, what did you just say? Like, you know, like, like Will Ferrell and that GIF of the banker man, you know, what did you say? As I don't know if shocked is the word that I would use. But there were a few that left me at alert. And so there's one in specific that always draw back to so when I talked with open theism with Greg Boyd, I can't remember what we were talking about. But I can remember my mind breaking grade picking up on that and literally saying something to the effect of, I can see your brain dripping out of your ears. But stay with me. That one was shocking in that way. And then as well. Another one that I found shocking and appalling was a conversation and in the book as well of rethinking incarceration with dominate Gilliam, that whole concept. I didn't know anything about it. And as I read the book, it just became infuriated. And so I was shocked at a level of disgust. And it's called me to action and to learn to do more. And so that was that was I would argue that that's a good shock. Another one that comes to mind. And one that I think also shocked a few listeners would be john Dominic was on about Christmas, and the Gospels, his parable, I think that that is not a common thread or a common concept in the western church and in the church here in Virginia, or in most churches that I'm aware of. And so I think that one I personally found shocking. I found it also fascinating, but definitely shocking. Another question is, are there any that drastically changed my mind? Or made you open up to something new? I don't know that are many that it drastically changed my mind. But I will say every episode opens me up to something new. Yeah. And so here's probably one of my most terrifying question. So were there any interviews that you weren't looking forward to but in pleasantly surprised? And yes, there is one in particular, and I'm going to have to assume that David will never listen. But when I talked about sex trafficking with David sock, I was terrified. And I can actually remember, I was not looking forward to it. I mean, the topic is big, and it is worthy of discussion. But I was so afraid to do it wrong. so afraid to be frivolous to do lip service, and maybe also do harm or to cause someone trauma, as a listen to someone with no personal experience, talking about something so big, and so personal, and so active right now. So I was terrified doing that. Actually, I remember asking my wife, you know, hey, think about me, pray for me, do the things. And we're going to talk to David about this today. And I can remember her saying like, you signed up for this. And she's not wrong. But I was so pleasantly surprised. I mean, that has been one of the most impactful episodes for me, and introduced me to some music that has changed the way that I listen to music. It's introduced me to themes that I didn't know, to context and to other, you know, ministries that do that work, as well as just so many of the things that I still read about and applaud when it happens, give money to as I can. Because I think so I mean, it's there are a few things on this world that are topics for the next generation, you know, sex trafficking is among them the way that we handle inclusive ism with LGBT Q, all that stuff. But it was a massive topic. There's another question says, Are there any questions that you wish you hadn't asked? But you did. And I will say, probably, I can't think of any off the top of my head. But I know that I've cut some out. And for those of you that support the show on Patreon, you can listen to the unedited versions, for the most part. And I'm certain that there's some that I cut out being that I hold the master delete key, if there's something I didn't like, I literally just get rid of it. So I think for those most of the people that are listening to this this, that answer probably be no. But I can't come up with a specific. You can't come up with a specific instance in that. Who is a dream interview? That's a great question. And I think my answer changes. So when I first started the podcast, I actually made a top 10 list of people that I wanted to talk to. I've spoken with eight of those 10 the only ones I haven't spoken to or father Richard Rohr and Rob bell. To be clear, though, I've emailed Richard Rohr massive amount of times. And I just on a whim the other day, actually on Monday, a friend of mine said, Why don't you just email Rob, I was like, okay, so I did it was talking with him. And but outside of that they further that question saying, so now that we've reached 100 episodes, what's the next goal? And so for me, the goal of this show is I would like to bring more voices onto the show, from a lens of not having Christian backgrounds or Christian mentality. So I want to talk to, you know, more rabbis, I want to talk to Hindus and Muslims and Sikhs, because I think

that faith is a bigger umbrella than we often give it room for. And there's a lot of truth in that. And some past guests that helped me realize that, you know, Barbara Brown, Taylor, Alexander shy and a few others where I think there's so much more that we could be learning and myself included, and I just got to open that gate. I would love to at one time be able to for the show, because it is becoming bigger than it's hard to manage sometimes. And so I would love to eventually have enough support there that I can maybe pay somebody to edit these or something else. But that is not there yet. We're close. I also have grandiose dreams of doing a live event and 2020. I don't know where that will be. I'm going to do that. I think regardless, my wife will tell you usually when I make my mind up to do something, I just do it. Although I'll make it I'll ask ask everyone here a question. So if you're, if you have an idea of where to do that, let me know I want to have to find a consensus somewhere to be, there's going to have to be like a minimum out there. To make it feasible. The goal there is, is not to make any money, but really just to hang out, maybe do a live version of the show. But I would love to do that next year. So that's those are my two goals is maybe make a new top 10. Bring other voices and viewpoints to the show and do something live where I get to actually see some of the listeners and engage intentionally with them, as well as maybe do a live version of the show. Then I have alluded to I'm trying to write a book, I have an idea. And so they they they wrote when does the book come out, I have no idea. I'm still writing, I have thoughts I have the bare bones, I have a skeleton. It's really just finding the time and to be honest, these last few months. You know, school, going back with the kids, and honestly transcribing the back episodes, I sucked up a lot of time I didn't didn't really realize how long it would take. And in hindsight, I can see how ignorant I was. But I started it now I'm going to finish it. I'm a nine to the way through. The question was what is the future of the church? I have no idea. Yeah, I don't have a clue. I don't know that I'm qualified to answer that. But I think the future of the church needs to look something like what the church looks like an axe, I think it's going to have to be loosely organized, I think it's going to have to stop wasting money, it's going to have to stop an addiction to building and structures. And it's going to need to actually do things with the money that love on people and help fix things.

So if people are hungry, buy some food, with no reciprocity or expectation of that, because that's actually not grace. And that's not gratitude. That's not a gift. That's quid pro quo. And that is not the gospel. That's not how this works. And that's just one example. I think that's what the local church should look like. And I think if it can't find a way to pivot to that, to break apart a bit of the institution by itself, I think that the generation that's coming behind me as well as my generation will just break the church for the church, which is very sad to say out loud, but I've asked that question enough time to enough guests to realize nobody has an answer. And neither really do I. Another question, and this is a little bit behind the window here. So the question is, how long does it take beginning to end to finish making one episode? And so I'll give two answers to that. Because if it's an book interview, or a topic interview that has to have text behind, I usually won't interview the guest. unless I've read the bulk of the book, if not the full book. And if I haven't read the full book, I will tell them that in the interview, and you'll hear that like with Paul knitter, Terry Wardle, that just came out. And a few others will say, you know, and I remember Paul calling me out on enough. You know, I'm really struggling with this. And so I had to set the book aside. And then I asked him a question. And he's like, well, oddly enough, if you'd read the next chapter, I kind of addressed that, which I like the humility in that. And there's a reason that I left it in the show, because it matters. But to answer the question, I can read fairly quickly. And so if I have to read a book, we're talking, you know, 300 pages in week, but I usually read two to three books a week at the same time. And then it takes me probably a day to develop questions and thoughts out of that, but I don't usually write questions by script, I just write the topics and themes that I have questions about. And then I go from there. And then there's obviously the hour to hour and a half of actually having the conversation. And then whatever the conversation is, so it takes about double the length of the time of the conversation to edit it down. And so if it's a one hour chat, it takes me two hours to edit it down and mix just the audio. All that time. During the weeks, I'm listening for music and songs, emailing artists, production companies, record management labels, to try to get permission to use the music in the episode, because I always make sure that I have Express written permission, because I'm trying not to be sued. And that probably takes another hour or so in an average episode like that probably five to six hours, by the time is all said and done. And that does not count the new time that I've added for adding and transcription. I don't even know how to put that into words, because it happens over multiple days at many different times anytime I have some free time. So I don't actually know how long that takes. Now, for the ones that don't have a book or text behind them, those are a little easier. And so I will usually spend a day or two digging in to what I want to talk about. And then the rest is just like a conversation, I try my best to make it like a conversation at you know, at a ball game or a bar or something like that, where it's just as genuine as possible, I tend to not script out a pile of questions, just maybe a beginning and ending one. And the rest, I try to make it just as easy as possible. So those are actually some of the easiest to do. They're one of my favorite to do as well, because we're literally flying by the seat of the pants. And that's fun. Although I don't think that I would have said that at said that at Episode Three, or five or seven. But now it's fun. It's a great question. Another question is, as I reflect back on the past season of life, or hundred episodes, which is really two years, I mean, in November, that's it's two years. How has the Lord moved in my life since episode one. And I will say massively. And so through practices that I've learned about and been intentional with, and been held accountable to in a public space, you know, of examine, and just through wrestling through so many new ideas like I God, for me, he's gotten so big, and he can't fit into a Bible. And yet, I don't really have adequate words to explain the relationship and the growth of that relationship that I have with Christ, or God or the divine, give that whatever name you want. It has been an exponential growth. And it's like, every month something else grows. And sometimes that also is terrifying. But I also and I alluded to it earlier, it's life giving to realize just how little I know and how many questions I have. And that how big God is that there's not too many questions. And every question reveals another facet of God that I didn't quite get before. And now that I do get it like it literally, I think is helping me become a more patient and a more loving and a more kind person. But I'm probably biased in that answer. I don't know if I'm doing that better, you probably have to ask my family. A great question, though. The question is, do I feel like

we're ever worried that we've, we've moved out of one brand of certainty, and that we will just end up being another type of certainty that we start defending? Absolutely. Myself included? I find I'm catching myself to all the time of doing just that. So yes, absolutely. I think the church and humanity as a whole has a tendency to the next new thing that we learn. That is the accurate thing. And everyone that doesn't agree with me is ridiculously dumb. I try my best to keep that at bay. But I don't think that that's not ever going to be the case. It's just recognizing that we are. This next question is very big. And I've actually given it a lot of thought over. I don't know, probably about a week and I still don't know that I have a good answer. But I'm going to try my best. And so stick with me. It's a long question, but I think it is a valid one. It's an important one. And it goes to show how much church history so many people don't understand. It says in Africa, countries like Togo, Vodafone is still practice, often alongside Christianity. And so what do we say to those people, when we bring the gospel to, quote, show them the truth when colonizers came and forced them to renounce their spirituality and replace their African names with English ones, and worship a God who look nothing like them, stripping them of the resources and the self pride? How do I talk to them about Jesus? How are modern day missionaries? any different from the colonizers with respect to stripping people of their identity? Fantastic question. huge question. And what I was reminded of is when I was talking with James Danaher, where he had talked about someone was trying to translate a Bible into a different language, and it just ended up breaking, like talking about like, pig's blood and that type of stuff. And I can't remember if that's exactly right, but that's close. And I think so often, we missed the point, because we've drilled down the Bible into being so fit inside this box, if your faith doesn't fit into that, then we don't have any place for that. And I think in America, you know, we've done that with the indigenous here, the Native Americans, of every tribe, Mark Charles speaks very well to that. And so I don't know how to fix that outside of owning it, telling them what we did, profusely apologizing and actually meaning it, and then trying to help create a culture that is inclusive of being able to hold multiple things at once. I mean, that's, that's just this way it's going to need to be, but I don't know how to talk to them about Jesus. And I don't know that that's what we need to do. I'm not a missionary. So I don't know that I'm qualified to answer this. But what I would do, what I think I would do, is I would just go and try to be there and be like Jesus, to go and do something, to love them to find things that need to be mended to hold people that are crying, feed the hungry in the sick, I don't know that to talk to people about Jesus, we need to actually say anything. I think we need to be something, we need to do something. But I don't know that we always need to say something. Somebody asked, Why are there be next in the store? There are the next in the store. I don't know that anybody's ever bought one. So if you have an idea for a better one, let me know. But they definitely are the next in the store. And then they also asked, you know what brought me to the point of starting the podcast. I have told that story before. And so what I will do is I will actually probably plug a different podcast. And so the podcast is called the reckless pursuit. It's also on Carl forehands, podcast and a handful of others. I've told this story many times, and I think to do it again here would take a lot of time. And so what I might do is find those episodes, I'll link to them in the show notes of this. And if you want to hear more about that story, I would definitely go give those a listen. I think that's a great place to start. Another question was, are there any interviews that you wish that you could do over? And I would say all of them, and none of them. I think that doing a podcast and the way that I've done it, at least for me, it's kind of been like a Lego brick set where every podcast builds upon the next. Not necessarily thematically, but I feel like I get a little bit better each week, I learned how to read a little bit better to read and see things that maybe are subtext and then ask questions about that. And so I, I would love to probably go back and do them all over again. But I think if I did the questions would be entirely different. So the episode would turn out entirely different with a different theme and a different point of the show. Not that that's not worth revisiting. Actually, I kind of liked that idea. That would be a lot of extra work. But I love that idea. But I don't know that there are any that I wish I could do over Yeah, I don't know that I would even if I could, outside of audio quality, I'm very proud of everything that ever put out. Very, very proud. I don't know that I would ever do any of them over. I'm going to mix two of these questions together,

because I think that they blend. So one of which is you know, as I reflect from the inception of the podcast, to now has my measurement of success change. And then how have my standards changed. And I think those two are loosely related. And that's why I want to blend together. But my standards have changed in so much as just I needed to sound better. And I'm constantly finding ways to tweak and edit and mix and reduce background noise and that type of stuff. And as I go back and listen to the prior ones I'm not happy with those actually gave a lot of thought on fixing just the audio, and little clips and where I can hear myself breathing. And there was a part that my wife called me out on where I went like this in between, like, as I was thinking I would say, but and it would just like my voice would just drag. And you know if I found better ways to speak and so the standards that I set for myself or bigger on that, which is the way that it sounds. And I hope that it continues get better at that. But as I reflect on the inception of the podcast, I was my measurement of success change. At the beginning, I would look at like everyday the download stats in the countries that it was being listened to all of that stuff. And I really don't anymore, I look at the download stats at the first of the month, when I upload the full next month, because I try to upload for to time, because I got three kids and a bunch of other things going on. And I just don't have I don't have the extra time to do that every single week or work on it every night. I just don't. And so I no longer do that. Like the success for me is no longer about the download numbers, although they continue to tick up. And that is a blessing. It's not really how I measure success anymore. Success for me has become, am I personally growing? And are the conversations that I'm having outside of the episodes? Are they worthwhile? Are they helpful? And I will say they are I mean, I developed some deep relationships with many listeners of the show. Many guests of the show, I've met some beautiful people viewed absolutely beautiful people, because of the show. My life is better for it. And so for me, that is a much bigger success than any numeric downloads number. Although I'm fully aware, every time I check, like the show continues to clip off, it was at one point, I think growing at 30% month over month, and now it's like 18% month over month, but I'm blown away. Yeah, my ultimate goal would be for it to get as big as humanly possible. I would love to one day, maybe one day, maybe just do this for a living. Talk about God host conversations about faith. I don't even know how much that would cost though. I just I don't even my mind doesn't work that way. It's not the way I was raised or how my bank account is set up or the bills are paid. I don't even know what that looks like. But it's a good goal. Yeah. So here's a question about Are there any podcasts that I've discovered in my journey that have helped shape who I am, as I become hope, a better host? And I would say yes, but they're not theological podcasts. And so I find that I'm often listening to podcasts, I don't listen to hardly any religious podcasts, because I'm afraid that I'm going to steal topics or questions or quotations or someone else's lens or viewpoint, just because of the type of personality that I am that I just suck up information so quickly. And I want to make sure when I say something, it's me saying it and not regurgitation, although I'm certain that everything that's coming out of my mouth, for the most part is someone else's idea that I've heard somewhere else that I'd become to make my own. But I'm not at least consciously aware that I'm doing it. But I began listening to shows that tell stories, well, you know, shows that are scripted, that are acted out? Well, one of my favorite shows that has helped me become a better interviewer is actually a show called everything is alive. And it's a weird concept. But the show premise is it's a guy. And he interviews inanimate objects. But those inanimate objects, I think are assigned their role ahead of time. And so they have a real person give thought to, what would it be like to you know, be the printer that prints out the book all day. And so the guy interviews this inanimate object, and the questions are really good. And the way that he frames a conversation is good. And so that's mostly what I'm doing. I'm listening to people that write really well written shows, trying to find better ways to do cadence, and intentionality, to allow space for pregnant pauses, which I think a lot of people are uncomfortable with. Have I learned a better rhythm to keep control over time and topics? Now? I really haven't. I am blessed. Because I'm usually a night owl, I don't usually sleep more than five to six hours of sleep a night. Even if like I'm on vacation, for the most part. I just, I don't get a lot of sleep and I never have. And so that made it fairly easy for me to fit the show into my life because I can do everything after the fact.

I haven't learned about a rhythm at all, to better rhythm. Here's a very, very good question. So have I ever crashed and burned? During an interview? What happened? Yes, I crashed and burned many times. Many, many times. I can I can think of, you know, technologically, I've crashed and burned. I can think of just questions. I've crashed and burned. One of those would probably be john Walton. I remember doing that interview thinking God us really suck at this at like, I don't even know you're fooling like you were so far behind the eight ball. I remember editing it, I let that sit for like, five months. And then I edited it. And I thought to myself, this actually wasn't bad. But I really thought that I crash and burn there. There have been many episodes where the audio has dropped a missing entire 10 minutes segments. And we've had to go back the guest and I both and so many people are so generous with their time. So there was a time. You know, when I talked to NT, right, that was really hard. Because we kept dropping the call. We were in his office and the internet kept breaking on my end or his and I don't even know. But it's so frustrating. And there's been quite a few lately. Another one that I'm reminded of that I thought crashed and burned was with Austin Channing brown because her newborn was in that interview. And I tried my best edited out. I think I got most of it. But I really thought man, this is so distracting. And because of it, I was really worried that that I was all over the place. It took a little bit of editing magic, but I think I fixed it. Yeah, but and so many times I've crashed and burned. Luckily, most people are willing to restate what they said. And come back together there. All right, here we go. Last few questions. So one was, you know, and this is question comes from a person that has known me since man I was in high school. Is it the question was, you know, now that I'm a father, and I'm older, and I see the world differently than I did 20 years ago, at this point in my life? Is there anything that I'm like, man, my dad was right. And I thought about that. And I think I can honestly say yes, I can remember often growing up, my dad would say, you know, you need to know what you believe and why you believe it. And I can remember at the time really, what I thought that that meant was believe what I believe and know why I believe it because I'm smarter. And I'm older than you. And do you just need you just need to trust me that I'm right. And I think a lot of people think that about faith and religion and as well. But there's a lot of truth there. And so as I've gotten older, and I've learned more, I genuinely can 100% almost always tell people, you know, hundred percent tell people. Here's what I believe about God. And here's why. And there's very few topics that I don't have an answer for. And so I know what I believe, I know why I believe it. That's a moniker that I got from my dad. And on the inverse of that as well. If you ask me something I don't know about I have learned enough to just say I have no clue. Let's talk about it. point me in some resources, it's become really a blessing to view the world that way. Here we go. Last question. Here we go. What am I currently reading, listening to etc, to grow and develop for the next hundred episodes. And so as I talked about earlier, you know, I'm just going to pull down the computer here and look at some of the books that I'm reading. So I have a book on Buddhism. I have five books on religion and science and the interplay between those because I find that fascinating, like, really like I've been reading a lot about that. I have four books no three, how many books I have a few books on Islam. So I have one called my Islam by Amir Amman, Messer. I have the first Muslim by Lesley Hazleton and a few other books like that I've got a couple of novels that I'm digging into that look at the world from a worldview lens that isn't Christian. And I am really, really liking it. And so I'm reading books about science, and I'm reading books about Islam intentionally, because that's where I really want to pivot to, I've reached out to a few of moms around the area, and I'm really looking forward to doing that is that that's what I'm doing to develop for the next hundred I'm trying to. And so there's a prior a little bit, and I'm trying to learn more about other faiths. There's so much there. There we go. I am so thankful for every single one of you. I am not going to say rate and review and all that stuff because you know better so it's the end of the show. It's the wrapping of 100 episodes. That's like a century of episodes. And I'm sure that I'm mixing metaphors there and I don't care. I am so very thankful for every single one of you that is shared download, told your friends

gave me feedback good or bad. emailed in one way or not. I don't really care. I'm so very thankful for every single one of you. Thank you so much for everybody that sending questions. Some of these were really hard to answer and took a lot of thought. Some of them made me laugh and this was not a reflection of all the questions, but I think a good sampling. And so thank you all for listening. I can't wait to talk to you next week. I say this every week and I mean and you were whole and beloved. You're not broken. You are beautiful and blessed. I'm thankful that you're here. I cannot wait for the next episode one let's do another hundred

Some Kind of Crazy with Terry Wardle / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio version:


Intro 1:08

99 Episode 99, we're almost there. Almost to 100. Welcome to Monday, or whatever day it is that you downloaded the show from the side of your here, remember to rate and review the show, support the show on Patreon, all the normal things, actually, let me circle back on Patreon. It's October now. And so another uptick in Patreon supporters this month by a few and yeah, I'm blown away via $1 be it all the dollars, it doesn't really matter. The fact that you take the time to support the show means that the show can be one. I know, I speak for myself and my family, when they say that the show is taken over parts of the basement and the books and the time, and really not possible without you all. That's not why you download the show, though. But should you feel so led, click the button and you can find all that information at the website for Can I Say This At Church, just literally google. Can I Say This At Church, and it will pop right up. I tried it every way from Sunday, you can't find there's no way to not find the show. Anyway, today I had a conversation with Terry Wardle. So Terry has been a lot of things. He's definitely a dad. He's a he's a husband, he's a sibling. But he's also been a minister. He's been a professor. He's walked a lot of roads through life. And he writes really well about trauma, and how it matters, why it matters. And kind of what are some of the safer ways that we can do this. And while this is not a be all end all conversation about trauma, because that would take years to do. I think it is a good beginning to that. And so I really hope that you enjoy the show. Here we go. Terry Wardle

Seth 3:20

Terry Wardle, welcome to the show and thank you for giving me an advanced copy of your book. I've enjoyed reading it. I'll be honest, I haven't finished it. I try my best to finish every book before I speak to people, but I have not been able to finish I’m about halfway through. But I've really enjoyed what I've read so far. I'm excited for the conversation. And welcome again to the show, man.

Terry 3:40

Thank you. I'm thrilled to be with you said it's a great opportunity to talk about the book and also just to talk about the Lord.

Seth 3:48

We were chatting just off off a bit a second ago if I used to be down here doing this by myself anyway, so I may as well have a conversation with people because people don't do that anymore. They just yell at each other. So yeah, I've been I've enjoyed doing this this past couple years. It's been a blessing to me and I've grown a lot so will tell us a bit about you like what makes Terry Wardle-Terry Wardle, and to be honest, a lot of that is covered in your book, but not everybody's read the book that is listening to this. And they can fix that because by the time this is out, the book should be out and you, you should rectify that it's a great book. But what would you say to those listening that that aren't familiar with you a bit about yourself, and kind of what makes you tick, what makes you you?

Terry 4:33

Wow, there's so many dimensions to that. Most importantly, years ago, you know, the Lord stood before me as he does all of us and invited me into his heart. And that became a major change and a major transition for my whole life. And out of that, I decided that I was going to respond yes to the call to serve him with my life and ended up spending my entire adult ministry in different forms of Christian ministry. For a while I was a pastor and then I went into the Academy, and I taught for 40 years in theological seminaries.

So that's part of it, I think, the more exciting parts of it is that I'm a husband of 45 years. I'm a father of three adults that are all married and have children and I have six grandchildren, and I spend most of my time, if not all of it, training people to position broken men and women for healing encounters with Christ around issues of emotional wounding,

Seth 5:38

Of those three things, Pastor, academic and or what would you say the academy? What is that? What do you mean the academy?

Terry 5:45

Well, that's just a term that you use when you spent your life in either college or university education. It's a much more academic pursuit, although my focus in seminary was on practical theology. So I was really helping people understand how to apply the teachings of Scripture in a in a ministry setting that's going to bring dynamic change to people's lives.

Seth 6:09

What are those two things fills a bigger hole for you like? Has it been equal throughout your life where you're like yet, pastoring? I'm done with that, I'm going to set that aside for now and I feel called to teaching or do they hold an equal…when you when you reflect on them to the equally hold the same weight; or is there one that you liked better and for what reason?

Terry 6:27

Well, you know, Seth, I think for me, there came a point in which I transitioned from seeing myself in a profession to understanding a more Biblical concept of vocation. And vocation simply means a way of life or respond to the voice of God, and that you determine you're going to live your life according to that call. And so I think that there would be pastoral aspects of my life, whether our pastoring the church or not, and there would be teaching aspects of my life, whether I was teaching or not, because those are some of the giftings that God's given.

But out of my own journey, it all began to focus in as I started to teach people more and more how to experience the Lord in a place of unrepaired emotional ruptures. And then I was able to use both my pastoral concern and empathy and my gifts of teaching, to begin to help other people learn how to position folks who have an experience of Christ in what I would call deep emotional wounding.

Seth 7:29

Emotional wounding is a big thing. And I know, as I spoke with Chelsea, who's the one that put us together, she had talked about, you know, you wrote so beautifully, and I agree on your trauma and emotional wounding, specifically as a child. And I know, I've had a lot of conversations lately about child rearing, and ensuring that we do the least amount of damage to our children so that hopefully, they don't have so much to break apart when they get older, in a more healthy way, so that the church is more healthy families are more healthy. You know, psychology is progressed.
So when you say emotional wounding, or, you know, trauma, what do we mean, because it's a very general term. And so what are you getting at when you say that?

Terry 8:11

Well, to make it rather simple for everyone, I'll divided into five categories.
First, trauma is really anything that occurs to us that disrupts the normal developmental cycle. And it isn't something that's easily defined “that this is traumatic, and that is not”, but events that we experience in which it's highly emotional and we do not perceive a way of escape that we want to run, we do not perceive the ability to fight though we want to fight. Then what happens is it has this traumatizing impact on us. So I always divide the conversation to five types of trauma.
Childhood wounds of withholding, when parents were not able to connect deeply, we're not affirming, we're not encouraging. We're not giving children the impression that the party begins when they come into the room that that can have a traumatizing impact, it impacts the way they often view themselves and view God and other people. So wounds of withholding.

Then there's wounds of aggression. Some of us are raised in homes where physical, spiritual, emotional, relational wounding occurs, and it has an impact on our lives, and many of us try to believe we just get over it. But studies today show that it can have a deep psychological and sometimes physical impact on our lives.

And then I would talk about event trauma. Where individuals have gone through a very difficult circumstance, an illness, someone they love, dearly, passed away, or even events like hurricanes and tornadoes and floods that those, again, impact our sense that the world is safe, and we can control it.

And then I would say there's probably two other types of wounding that people struggle with. One of them I would call betrayal trauma, where individuals with power, abuse their power, whether that be teachers abusing students, or doctors abusing patients, or you know, nurses abusing people they care for.

And then the final one I call the trauma of prolonged duress. Which means that some people have lived in situations where there's just a constant sense of anxiety. And when you're a child, and you're in adolescence, and any one of these begins to happen in our lives, it can have a long term impact on our psychological, relational, spiritual, and physical resilience. And what happens for many of us, Seth is we find Jesus, which is great. And we begin to want to follow Him, which is important way to invite the Holy Spirit into our lives, so that He can help to form us.

But for a lot of folks, there are still unresolved emotional issues. And many people carry those way into their adulthood, I've met people that are in their 80s, that are still struggling with their view of self and view of God and view of other people because of events that occurred when they were children. And I know that was true in my life, and there wasn't a pathway for me to really understand that. But all of a sudden, that window opened before, these are issues that I think God wants to address in our lives.

Seth 11:20

Your book that is coming out soon. So Some Kind of Crazy, I like the title, because you'll hear…I've heard that a lot, especially growing up I grew up in West Texas, you know, like that boy over there is some kind of crazy which can either be an affectionate term, or an entirely non non affectionate term. It's equivalent for me with you and bless her heart or whatever.

You talk a lot…And so I now live in Appalachia, I live right outside of the Blue Ridge Parkway, right where Skyline Drive starts. And so I find myself being drawn in at the beginning, but you use, I'm wamma say this right….

So you talk so much about trauma, and fear. And I'm curious at the interplay between those two, is there any trauma without fear? Or the or the are they always attached at the hip? And then how does that impact the way that children become humans? Well, well, yeah. I mean, adults…you know what I mean.

Terry 12:19

Right.

Yeah, I think the issue if we can really talk about it from a more neuro-biological perspective, for just a moment, is that when we're in a situation in which that reptilian part of the brain begins to kick off that this is a fight or flight circumstance, and we can't fight and we can't love that it begins to really generate this deep sense that the world is a fundamentally unsafe place, and I'm not going to be able to handle it. And that's where a lot of anxiety and fear begins to arise. If we were in families, where people understood that and they had an empathic connection with a child, and they were able to have a proper, healthy, secure attachment, then those kinds of things can be processed and downloaded.

But for many individuals, they experienced this kind of an event, whether it's one time or over time, and it to some degree, leaves a part of ourselves suspended in that wounding, and we just try to grow beyond it. And yet, there's this part of us that is still living in this perpetual sense of anxiety and fear. And then what happens as a result of it, which happened in my life, is you begin to compensate for this fear, by a whole lot of dysfunctional behaviors in order to cope with this deep internal storm that's going on inside of you. And you hope someday you can just run as far away from it as you can. And unfortunately, unresolved trauma will always run you down.

So in my case, you know, I was, I mean, born into a broken family, not unlike a lot of folks. My dad came from a horribly broken home, in which he knew a lot of violence, my mother came from a home in which her mom died when she was 18 months old, her dad when she was eight, or grandmother, when she was 14, then she went to live with an that didn't want her. So they bring into their parenting, this level of dysfunction, and then being raised in a family that, you know, my extended family had a disdain for religion and education and an openness to breaking the law. And you could see that you start to combine a lot of that in a young child's life, and it can create a rather intense and anxious world.

And then as a young child, I experienced some rather significant trauma, including not just abuse, but experiencing and seeing death very early on. And, you know, I wanted to grow out of it. And that came a point in my life where I found that anger could mask a lot of that, and then I pushed down that road of aggression. And you know, it didn't pay good benefits. Eventually, I came to Christ, which was wonderful. But I don't think I would be misspeaking that many of us have discovered that when you accept Jesus, which is tremendous, all the problems of your life, don't go away.

Seth 15:11

Sometimes they get worse.

Terry 15:13

Some of the solutions Christians give for problem solving, are really frustrating because it doesn't work. And just to memorize Scripture, when you're dealing with an unresolved emotional pain of the past is not enough. We need to have these experiences of reengaging these stories, meeting Jesus in these stories, and being able to move out not only to a new understanding, but to a new experience. In the very places where we once experienced this, this high level of pain.

Seth 15:48

You write beautifully, early on in the book about kind of your coming to see God moment. But I'm curious and because you've got it in the perspective, and maybe I missed it in the book of your extended family having a standoffish view towards religion, which to be honest to me is slightly not what I usually am a custom with up here in Appalachia. There's like an there's a almost a ”born into it” form of religion, whether or not you're practicing or not. So I'm curious about that. But can you talk to us a bit about like, when you came to Christ, because I love the way you write about it? I believe is that story about the mosque, if I'm not mistaken, I don't have the that note in front of me. But it's just a beautiful story and wonder if you could break into that a bit?

Terry 16:34

Yes, well, let me begin with the first part of, you know, my grandfather, my great grandfather, he came over from England and established the family here with eight children. He left England having gotten out of prison. And so he moves his way into Southwestern Pennsylvania and they begin to establish themselves as coal miners and farmers. And none of them in that broad family would have found church as an element in their life, or in fact, religion. My my own father, he used to make fun of people that went to church. And if anyone in our extended family did, he would always in a mocking way, asked them if they were saved.

But early on, in my experience, my mother began to attend to a rather strange revival service. And in the midst of what was a combination of simple but somewhat distorted gospel and a bit of a vaudevillian approach to church, she did have an experience of meeting Christ and we then ended up being pulled into church. It was kind of a combination of legalism, and Pentecostalism combined, which, you know, that can be an interesting brew. But out of that, I started attending youth group and the youth group leaders decided that they wanted to take us all into Pittsburgh, and there's a great big meeting hall in there called the Syria mosque. And we went there because David Wilkerson was coming sponsored by Kathryn Kuhlman, and he was bringing some of those gang members that he had won to Christ in New York City, Nicky Cruz and others. And I went along because it was with the youth group was doing and there were girls involved, and it was, you know, fine to go.

And when I got there, we, you know, make our way, crowd pushing in and we make our way up to the balcony, which I wasn't all that happy about being in a balcony and a creaking in a creaky wooden chair. And they began to sing a lot of songs I wouldn't have been accustomed to. And I remember one man sang a solo…that was his eyes on the sparrow, and then pretty soon, Kathryn Kuhlman comes who was quite the personality.

And she comes across the stage and I remember that was the first time of several times that I saw her and I even wondered if she walked it seemed like she was floating across the stage asking everybody if we were waiting for her. And apparently a lot of people were, I wasn't, but it was interesting. And soon she invited David Wilkerson to come up. And he had a couple of these gang members speak. And then he began to preach the Sermon on the sword of the Lord is going to come through the land. And I mean, it was a barn burner of a Hellfire sermon. And it scared me so badly that I kick shins and bumped knees all the way out, trying to get out of that row, made my way outside and then suddenly realized, I don't know how to get home from here. And if I don't make it to the bus, I'm going to be stuck in Pittsburgh. And that's something I've never experienced.

So I go back in to the Syria mosque and went into the restroom, thinking I waited out there with their big chairs, and they just pump the sermon straight into the restroom. So I couldn't escape this moment, made my way back up to the balcony. When Dave Wilkerson is about to say “is there anyone here that does not want to go to hell come on down” and to be honest with you, Seth, by that time, I knew this, I don't want to go to hell.

He's pretty well painted a picture of it that wants me to be free of it. And I went down and it was this moment I was kneeling there. And someone led me through a little prayer. And I had this profound moment of knowing that in spite of the fact that this was a sermon about God, being angry and Hell, I had this deep touch of God's acceptance and love and I wept like a baby as a teenager. Because something occurred inside of me that was almost unexplainable. And to this day, what I would say is that God placed the homing device in me.

And you know, I left that event, you know, with one foot in the world and one foot in the church for an awful long time. But always aware that somewhere deep inside was this beckoning of God's love to come into his embrace. And then later in life as I was leaving my college years, I had a second profound, returning, if you will, that then totally reoriented my life. And I decided I wanted to spend my whole life serving the Lord.

Seth 21:24

So you had, I don't want to I don't want to say meteoric, but you ran into success. Early on, it seems like in your life, and in your, in your answering of a call that many pastors are people honestly would be, would want to. But that came with a lot of baggage. And so my question is this I find often as I talk with pastors, and I message with pastors as a part of this conversation, I'll have people email into the show. Pastors specifically, are not prepared deal with trauma, especially not their own. And it seems to implode, not the church necessarily, but it definitely implodes their ability to effectively…to lead to pastor to come alongside people and to bear more burdens.

And so can you talk to that a bit of you talked about earlier, I think you said, you know, you taught practical theology? I think that's what you said. How are some ways that in your experience in your life experiences, you know, you've gone through, you know, depression and a bunch of other things. So, what are some ways that, not we can protect ourselves against because I don't think that you can even do that if you wanted to, to protect yourself against trauma and fear. But what are ways that people listening can be like, Alright, so here's some things that I need to do. Because when this happens, I have to have some way to do this well, as opposed to just everything falling off the rails and exploding?

Terry 22:54

Well, I'm going to take a run up to that set, because I think it's a great question. It's man's a little bit of a broader answer. For me, there was no question in my life that God had placed some gifting in my life, and the anointing of the spirit in my life. And as a result of that, and my own performance drive to prove I have worth, there was a significant amount of success. Big growing churches, I started church in California was seven or eight people in our back porch. And within a year and a half, there were eight or 900. So you know, a lot of good things happen a couple books early on; then I went to seminary community eventually became the head of that seminary.

So by all outward appearances, there was a lot of what some might see as success. But unfortunately, there was a Grand Canyon of unresolved emotional wounding that I had never taken the time to deal with. And even when the anxiety would raise up, begging for me to pay attention to what was unaddressed, I just pushed on and did more and more until finally kind of fell into that Grand Canyon, and ended up actually in a psychiatric hospital for a month getting care for depression and agoraphobia.

So when we begin to talk about other people's journey, several things, one of them is we got to recognize that our body and our emotions are trying to get our attention. But we often try to kill what the body and the emotions are saying. And so we got to learn to listen, when anxiety comes when fears come when there are deep longings inside that don't seem to be met. When we feel like you know, things are a bit out of control, I always argue that's a deep part of ourselves begging for our attention. And what many of us do is it's like a smoke as alarm is going off, and we just turn the smoke alarm off, rather than find out the source of the problem. And, another thing is that some of the dysfunctional behaviors that we engage in, even in ministry-of performance and competition and comparison, workaholism, people pleasing. These are indication of deep issues inside that the Lord wants to meet us in.

So I think the first thing I would say to folks is, you gotta learn to pay attention to what's being said, inside of you, through your spirit, and through your body, and through your emotions. And you also got to take a look at this factor. Most dysfunctional behaviors that we engage in, whether it's control or people pleasing, or dependencies, or sexual addictions and so forth, are being driven by emotional wounds that have never been healed, that have created a lot of distorted ways of thinking about God and self and others, that also creates a lot of emotional baggage. And we end up trying to kill it through different kinds of coping skills.

So I think that's really important. Let me say one other thing about this, I think it's important to recognize we got to have support, we need a certain kind of support. We don't need people to play can you top this or people that want minimize what we've gone through, we need a safe group of people that understand this formula. Vulnerability in a place of grace always leads to transformation. And so we need those kind of safe communities.

Seth 26:14

I like that vulnerability in a space of grace.
about halfway through your book you talk about, and I don't really want to touch on your time in a psychiatric hospital, because I don't really know how to ask questions well about that, because my closeness to it is too far away, if that makes sense.
It's hard for me to put that into words, although I liked I just don't know how to ask them about. So I'm curious though your faith, you know, walking into planting churches in California. And then your faith today, you talked a bit about, you know, you were grasping at straws, and you use an allegory or a metaphor of you know, if it was a race to stay attached to God, and I think you say an inch warm would have beaten you, which is just a beautiful metaphor.

So I'm curious, what are a handful of things that you're like, yeah, you know, this was what was true. And then after all of this, and some, you know, stick-to-a-tive-ness, and then also some deep self reflection and prayer, and searching and cracking back open the Bible. What are some things now that you hold that you're like, oh, man, this is, this is where Grace is. And this is what Jesus is. And this is how Christ is alive now, as opposed to the you that started churches, you know, early on in your ministry?

Terry 27:31

Well, there's so many pieces of this that I would love to talk about. Let me begin with a positive and that is that Paul was right when he said that people even of mixed motive can bring glory to Christ. When you know, if they're preaching Christ, even out of bad motives, let him go on, because people are going to be saved. So there were great things that happened, a lot of these church isn't, people's lives were changed. But there were really some mixed motives in the midst of this, called a ministry and the way I responded in ministry, and here are some things that I think were really tough, that I'll be different now on this side, one of them was;

I had this belief that doing for Jesus was more important than being so I was far more of a Martha, then I was a Mary in terms of the way I approached ministry, I had very little time for any of that, sitting at the feet thing, I had to be out doing things for Jesus and proving my value there.

Another thing is, I think my theology would have been more Jesus plus theology. And Jesus plus theology works this way Jesus comes, he saves us by grace. But now I need to add my good behavior, and my accomplishments to the equations in order to see blessings come from God. So there was always this sense of what are the rules? What are the rituals? What are the obligations that I need to fulfill? So, Seth, I would say my Christianity was far more transactional, that was relational. And I don't think I was alone in that I think there are many people, they get caught up in that exact same thing. But once you're pulled through a knothole backwards, things begin to change.

And a couple of things that changed for me is that I really began to understand the security of identity that is ours in Christ. And it's about Jesus, not about me. That Paul was right when he basically asked the question, do you think God pours out His Spirit because you behave or is it because you have faith in what Christ has done?

So there was a lot more moving toward identity security, all of a sudden, it goes from being transactional, to relational. All of a sudden, the Gospel becomes something much more breathtaking, almost scandalous in its acceptance. Here's another characteristic that was very important that I live by now and that is, our Lord really loves to meet people in the ditch, and then turn their wounds into a place of healing for others. And I think before this, the people I hung with and myself, we pretty much hde our wound and try to run away from our wounds, not knowing that Jesus wanted to move through those wounds to actually bring healing to other people. And those four or five things that I've shared have been huge shifts in the paradigm of life for me.

Seth 30:22

How is that shift kind of affecting the way that you are husband or the way that you are father or grandfather? Because I feel like, oftentimes, some of the feedback that I get is, when you begin to see God in a different way, or the heart of God in a different way, those that aren't in that same car with you are standoffish or they're in the car ambivalent? Or they just jettison altogether. And so how is that affected the way that you're involved? I guess, in your family, you know what I mean? Because that that is a big part of that, because that's that's your those are your people, or at least they are mine.

Terry 31:06

Well, absolutely, there's the closest community and the folks that I love the most. Let me say, first, that it's important that we always live out our journey. Honestly, before them both it peaks and the valleys. And that's something I've tried to do with them. But I've had this little saying that I've lived by now for 27 years, and that is, health begets health.

And that when you choose (to live) into a new health, and at first it receives a certain amount of resistance from people, that if you stay the course, keep choosing health, keep living grace, keep secure in your identity in Christ, all of a sudden, people begin to turn toward it and not away from it. And it's actually revolutionized our marriage with Cheryl and I, it's revolutionized our children. And we're certainly trying to impact that with our grandchildren, that knowing who you are in Christ is such an important part part of moving toward health. You know, there was a great African American statesman named Howard Thurman, and he wrote a book called Jesus and the Disinherited. And in that book, this is what he said,

Awareness of being a child of God is what gives a person ego, courage, and strength.

And what I think is important is that he didn't say, being a child of God, he said, being aware that you are a child of God. And that being aware is all based on kind of Galatians 4 where Paul says, Jesus came born of a woman that we might, and then I, you always use three eyes, that we might have a new identity as God's children, we might have a new identity, intimacy, with the Holy Spirit living within us, and we have a new inheritance, that we can begin to tap now and for all eternity. And so that becomes for me, the way I want to respond to the people in my, in my family, and in my circle of influence, that they begin to understand the scandalous nature of this gospel in which Christ crosses the universe, in order to bring us near to God. That's what Ephesians 2 is all about when Paul said, “once you were far away, but now through Christ, you have been brought near”.

Seth 33:22

One of the stories that gripped me the most that you wrote about, and I've read it. So, again, I haven't read the full book. But I've read this section multiple times. I don't know why I'm drawn to it. But I'd like to hear you talk about it a bit.

So you tell a story of your son Aaron, accepting a position as a worship pastor in the church that you founded it in California. I think that's right. And there's there's a story behind that there. Can you go into that a bit?

Terry 33:52

Yeah, you know, I had this breakdown when I was in California, when I was actually passed during that church that had grown so much. And there were a lot of factors both locally, and inwardly, that contributed this breakdown. And so Seth, to a degree, one of the happiest days of my life is when I saw California in the rearview mirror.

And it isn't that there was something inherently bad about California, it just was the context and the location of a lot of pain and brokenness, even though there were great people around me. So as we made our way, and I took a new appointment and began to teach in Ashland, Ohio, pretty soon all my family comes to be there. And my son was the Assistant Dean of Religious Life at the University, which is a kind of a coveted position for a young man, and we were happy and our grandson were there.

And all of a sudden, he comes to me one day, and he says that God called him to leave his position and that he was going to move and that alone, kind of shook me off my pins. Because I felt so good and safe now that we were all together. And then when he shared with me, he was moving back to California, I must say that, my first thought was, he's moving straight back to the pits of hell it was really an emotional moment; and it created a little bit of a tension between my son and I. And then when I asked him where he was going, and he said, he was going back to that church, I'll be honest with you, I was not happy at all. And he and I had a conflict that we had to really work through.

Because at an emotional level, I have to admit, I saw it as a betrayal, though it wasn't. What it actually was, was an invitation of God for me to deal with yet some more unresolved issues of my life. Because when I escaped California, I think God was trying to tell me, I left part of myself behind. And I needed some healing and some closure, and by the fact that my son decided to go there, and I told him, I'll never go there. Again, you need to know if you want to see me you will have to fly off to where I am. But, being married, my wife decided she wanted to see those grandkids and I ended up back out there.

But you know, what, it became a journey of Reclamation. I didn't see it, I didn't want it, I fought against it. If there was ever my example of kicking against God that was the example. But in the midst of it all, suddenly, God showed me some unresolved places inside that I need to deal with. And it brought a real emotional, and if I may say, experiential healing into my life.

Seth 36:31

So in two different stories that you told, and I and I don't, I don't know if I would have connected this prior. So earlier, you're talking about here in a sermon, and you go to the bathroom and the sermon still there, you can't escape it. And that made me think of Jonah. And you're talking about California, and I just keep thinking of Nineveh, you know, like, I'm not going back there. I don't care what you say, I'm not going to go, I'm not doing it. And then lo and behold, there you are healthier for it.

And I guess so was California. Why not? But I don't know why that may be stretching the description bit, but I don't know, I'm just reminded of it. So we talked a lot about brokenness and pain, and trauma. But that is not all that you talk about in your book. So you talk about and it's right on the cover, like breathtaking grace. And so a lot of people give lip service to grace, and they sing about it in songs. And nobody knows; I don't think what they mean when they say grace. And so when you say breathtaking grace, what does that actually mean?

Terry 37:30

Well, yeah, let me go this way. You mentioned the title of the book, Some Kind of Crazy, and it actually has a double meaning.

Part of it is some kind of crazy as, you know, my own journey through my own real madness. But the other one is some kind of crazy is the crazy love that God extends to us, even in the midst of our brokenness. That's why it happened to really, you know, hang, you know, hook myself into Isaiah 42.
A bruised reed be will not break a smoldering wick, he will not without.

And, and so when we begin to talk about grace, I actually feel that grace in its truest form is scandalous, because grace-look, I often say this to people, you got a choice between two little formulas.

Jesus did absolutely everything needed for you to be secure before God as his child. Or Jesus did almost everything needed for you to be secure as God's child, and then you make up the rest of your behavior. Now, a lot of people would never say, the latter. And yet, when they think about, it's probably the way they're living. And, and grace is that Christ cross the universe lived a perfect life, assigns our name to it, and then welcomes them into our family, and we are then secure.

You know, Seth, not getting preachy, I want to say the prodigal son story is part of this breathtaking grace, look, before he left, he was the son while he was away, he still was the son. When he came back, the first thing the father says is, you are the Son. Man, that's grace. There's no behavior requirement there. Now, his behavior may have broken fellowship, but it never broke his identity is God's child.

And so, Paul, he talks in several places, I think Romans 9 is a good example. And certainly 11, where he says this.

The Gentiles would find a righteousness by faith. And he says, in essence, without even trying, other people are trying to gain a righteousness to behavior and obeying the law, which they will never do.

And so the notion of grace is that we're suddenly swept away with this breathtaking recognition, that God loves us so much, that he's provided everything we need to be secure as his child. And then once were touched by that grace, was we respond with a grace filled worship, full response, whereby we say, Holy Spirit, help us live now, out of who we really are.

Seth 40:11

And then, what do I do with that? So I answered that response. And I'm going to live now where I am. What does it feel free to get preachy? Like, what does that mean? What am I going to do? Like if that call is something that I don't feel like I can do, or if that call is something that I kind of refuse to do? Because I think that's most often the posture of most people. I think I hear what I'm supposed to be doing. And I think I know what I'm equipped to do, or what I should be doing, or what I'm qualified to do. And I'm just not going to do that. How would you answer that call? Because you've done that often throughout your life. Like, all right, let's do this. I need to be a professor. Now. I can't be preparing you to start a church now. And you just stopped doing that, Nelly? That's rare. I don't think most people answer the call. And so when you respond to that grace, how do we how do you respond?

Terry 41:04

Well, I'm going to suggest there are three responses to scandalous grace, one of it is this.

It so takes your breath away, that all you can do is say I want to spend the rest of my life, aligning my life with this unbelievable Gospel of grace, and living through the Spirit's help, according to the call the Father.

Another response is, people want to take advantage of it. I have so much grace, I can go do whatever I want. It doesn't matter if I sin. A third response is a person who says, I love this grace. Now, what do I need to do in order to stay secure in it? I think that we will move back and forth from some of those two extremes. But life and healing comes when we get lost in the breathtaking grace of God. You know, it was St. Ignatius, he boils down the Christian life, he says it's just about three things.

Number one, position yourself to know Jesus better. Just want to know Jesus, do you want to know what the father's like, look at Jesus, you want to know Jesus, all of a sudden, you'll see more of what the Father was like than you ever know. So we start with knowing. Ask the Holy Spirit to help you grow intimate with Jesus. Love him more learn how much he loves you, and Adam that then move forward to serve. He had it correct don't go out and try to serve until you really know. You're getting to know and you're getting to love. Because part of my problem was this. I had a little bit of His love. I went out to serve I turned it into doing I turned it into performance. I turned it into Jesus plus, and then and it was a barrenness in my soul.

But when we can be into say, Lord, just wrapped me up in a deeper understanding of Christ as the center, and learning to love him and receive His love. All of a sudden, service flows out. You know, Seth, there's this passage of Scripture that really moves me and it comes in Zephaniah, no, no..Zachariah, I think it must be chapter seven or eight, it says @there will come a day, when 10 people from all nations will lay their hand on the Jew and say, may we walk with you, because we see the God is with you“.

I think we begin to prioritize breathtaking grace, a worship or response to this amazing love of God, that all of a sudden, there's something attractive about it, and people will come and say, maybe walk with you, because we see that God is with you.

Seth 43:50

Well, and that's not always, I think you hit on it earlier, too. It's not always what you're doing. It's the way that you're posturing. It's just being present, being there responding to people, as people need to be responded to. Sitting there, you know, sometimes being a Mary, as opposed to a Martha, though the world needs both the world definitely needs needs both point people in the right direction, Terry, where do they go to do more to get more of what you're doing? Because I mean, you do a lot of things, you you've got retreats, you do speaking events, I think you have a podcast, you definitely have this book and other books, like you do a lot of things. And so what would be the place that people get to, to learn more about you grab ahold of the book and all the other things?

Terry 44:33

Well, if they go to Terrywardle.com, they're going to find a link to all kinds of things literature, video series, there's good, and a lot of those are absolutely free. There's also going to be a list of the events where I'm out speaking, which I'm out most of the time, talk to people about grace, and also training people to position people free willing, we also have these retreats a days where people come together in a small group with very highly qualified caregivers who will walk them through. And then we have a new ministry called the healing Care Center, where individuals are going through a tough spot, they can come and stay with us and spend five to 10 days and receive deep counseling and care. That's all focused on the very things we've talked about.

So the website is one of the best places to go. There is a second website that I have. It's just HCM International stands for healing care ministry, international go there, we find all kinds of material and if they buy the book, at the end of the book, it gives all that kind of information and we exist to position people to experience deep healing in Christ. That's that's all that we're about.

Seth 45:50

Nice. Well, thank you again, I really enjoyed the conversation I and I enjoyed your often I have enjoyed your authenticity, and your transparency in your book. It's a lot of people people say a lot of things and they don't say anything at all. But there's so much of you in this book. I really appreciate it. But thank you again so much for coming on, Terry.

Terry 46:08

Well, it's been a joy and a lord gets all the glory is always

Seth outro 46:13

Absolutely

going to make this outros as brief as possible. I've listened to this episode with Terry now twice, and I really liked it. I liked what it calls us to do. I like what it calls me to wrestle with. And I would love to hear some of your feedback on that. Let me know what you thought of the show email in a Can I Say This At Church at gmail, com Facebook, Twitter message? Instagram, although I check that rarely. I'm really bad at Instagram. I think that generation missed me, or I missed that generation or however you say that sentence. I look forward to next week for Episode 100. Tell your friends. Let's do this thing. Be blessed.

Love Anyway with Jeremy Courtney / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio version:


Intro

Hey there you beautiful people, how are you doing? Welcome back to the show. Episode 98. Two more until the terrifying one where I just talk, which is, uggghhh, it's all right I’m committed to it and will put it out on the internet. So we're doing it. But Welcome to the show. Really, really, really liked today's conversation. So these last few months. And again, I try to stay political, apolitical, however you say that very intentionally. But I feel like, at least in least in America, and most Western countries, or superpower type countries, the way that we view people that are not from our tribe, our country, our circle, or family, or political party, our church, whatever the circle is that you've drawn that you call home, people that are outside of that, especially religious and socio-economical or language barriers, we just treat them way different. There is an inherent distrust. And if you don't believe me just watch people. There is an inherent distrust. And I know you'll hear people say, well, that's the world that we live in, or you just can't be to say for you don't watch the news. It's just a horrible world. But that is not the case. That is not truthful. And that is not the gospel. Not even close. And that's what I talked about today with Jeremy Courtney. Really hope that you like it. Let’s rock and roll.

Seth 2:54

Jeremy, a: welcome to the show. I say “a” lot. I said I'm going to stop saying A/B/C, but I can't. It's just the way that I am.

Jeremy

I thought it was a Canadian “eh” or something like,

Seth

no I'm from Texas, we don't say we say, what do we say, y'all, but whatever. But Welcome to the show. I'm excited to have you on, I was not extremely familiar with some of your work until I started reading the book, which by the way, thank you for sending me advanced copy of it. I wasn't sure what to expect when I read it. And then they sent me like a link to what you do. And I kind of read through it. I was like, This is different. I don't usually have this conversation. And so I'm excited to have you on man.

Jeremy

Cool, man. Thanks for having me.

Seth

For those like me that are just like, well, who that who is Jeremy Courtney? What would you say? Like? What are the things in your life that have made you you and then those things that have kind of propelled you into doing what you do now?

Jeremy 3:42

Mmmmm, well, that's largely what the book is about; new book Love Anyway, high level overview, I lead an organization called preemptive love that exists to end war, moved to Iraq, in the middle of the Iraq war. 12 years ago, 13 years ago, something like that. (I’ve) been living in Iraq, going to the front lines of conflict for the last decade, Syria, Iraq, our team's done a ton of work in Libya. You know, the work has grown as we set our sights to end war and the organization's name Preemptive Love, you know, as we seek to kind of lead out in this way of like, really pushing the limits of what would it mean to love first ask questions later, you know, kind of in the spirit of a preemptive strike?

And then, what would it look like to when the wheels fall off the bus and everything gets really scary, and you just want to give up and walk away, what would it look like to press in and love anyway, in spite of the fear in spite of our differences, and spite of the things that are tearing us apart? So that's had us for, you know, 12-13 years, pressing into the front lines of conflict, providing emergency relief, and long term assistance, like job creation and building up communities and infrastructures in the spirit of peacemaking I the spirit of bringing people back together, reconciling groups to one another, and changing the ideas that that lead to war. So that's kind of the high level overview of me and the organization preemptive love and the work that we do together.

Seth

So are you primarily focused, centrally, in the Middle East? Or is it many other countries outside of that as well?

Jeremy

We started in the Middle East. And as we've been successful, and grown and developed, you know, models and blueprints that we believe apply universally, we're engaged in everything from: nuclear negotiations on the Korean peninsula, to you know, North Africa, Middle East, and Mexico, Central American migration matters. You know, it's always a combination of providing, providing hard, tangible, concrete solutions. And then working in the spirit of peacemaking to change the idea that lead to war.

Seth

Yeah,

Jeremy

to change the systems and to change ourselves. So that's that work is US based in European and, you know, it's about our ideas, and not just our kind of concrete symptomatic things that a lot of us see on the news.

Seth

The idea of preemptive love, I like and I feel like, when Christians give “lip service” to other countries that we're going to help they also speak that way. And then nobody does that (love). And so I'm curious, you know, how did you get into like, what was the call that you're like, no, this is broken, and I'm going to do something about it. And here's what I can do. Like, how did that transition actually happen? I can't remember either I didn't read it, or I didn't pay enough attention. Is this posture towards “other” air quotes “other” the way that you were raised like the church that you were raised in? Or is that something that you've transitioned into, as you've come out of, I guess, youthfulness evangelicalism?

Jeremy

Yeah, it's definitely something…I'll say it has it's a continual unfolding or unfurling, there are ways to look back at my upbringing generously my family generously and say, yeah, yeah, absolutely. My family raised me to be considerate of the “other”, and here's what it looked like.

There are other people out there who worship false gods, and they need to be saved. And we are right, we have the truth, we need to go save them, you need to go be a part of saving them. That gave way to kind of a next version of that as I grew and matured and experience more of the world, that gave way to a kind of more broadly inclusive version of that, which then some of it fell apart for me all together, and gave way to a more broadly inclusive…So I think, in the most generous way to look back on my past, and where I come from, in my family is to say, yeah, I think we did love others. And I think we did want to love others. But I also look back and go, but I think we did it in a fairly narrow way that that has given way to further and further inclusive of other people. You know, I don't know if that makes sense. I'm still learning how to articulate some of this stuff. But that's how I'm understanding it today.

Seth 8:19

Well, I can tell you, as this show continues to grow other people email me asking questions similar to that, which is why it's become a question that I asked because I honestly don't often have the same answer either. I had someone asked me the other day, she's like, what kind of Christian are you? And I was like, madly in love with Jesus. And she's like, well, where would you go to church? I don't know how to answer that. I don't think that denomination is the right question to ask. It's not an important, if that makes sense. But yeah, so it's, I like to hear other people's thoughts on that.

I want to touch on some of the things in the book. And I'll probably bounce around. And also say, I appreciate how short and how brief. Many of these stories are. I read a lot of books. And I get sent a lot of books. And I try to be as genuine and possible and read as much as I can before I talk to people about what they've written. Because it's not, that just seems disingenuous. And it's always…

Jeremy

We all appreciate that.

Seth

There is a chapter that called “it matters what we call people”. And the reason I bring that one up is You talk a lot about and I'm going to say the names wrong Hold on, is it (edited for privacy). There's like a story that you're referencing in your first book in Preemptive Love. And I don't know how to say his name.

But in there you talk about, you called him a name called (edited for privacy), I don't know how to pronounce that either; and that means “free”. And then you say, but his name wasn't really that and he was never really free.

And then you go on to talk about, you know, it matters, the names, the titles, the posture, it matters to what it teaches us about other people, like the titles that we give them, the names that they're called, by the truths that they have. And so I'm curious kind of how that shift has happened. Like kind of what that means, if you were to break it up part. And if I'll be entirely transparent, because all that we I mean, we you're probably you're back in the new cycle here in the States. So welcome back to the name calling. The pejorative as opposed to normal name, like the degradation of, of humanity, like, people don't care anymore with titles anymore. So why should they? Why does it matter?

Jeremy 10:20

You know, these are deeply personal stories. And so the guy in question here, I talked about a little bit my first book as well, and, and essentially in my first book, and even in this book, I've had to play with some of the naming conventions, because the situation is just very fraught with threat and retaliation. And you know, we've paid a really high price in this relationship. But in how this once former friend has has retaliated against us and pit militia and government and spy like agency forces against us tribal forces against us.

Seth

when you say “us” you mean Preemptive Love?

Jeremy

Ahhh, our family, first and foremost, and then kind of the organization at a secondary level. Here's the heart of that story, I guess that that I was getting at. He was a refugee on the run from a war in, you know, the 80s - 90s. Growing up his parents were guerrilla fighters, his dad was a guerrilla fighter alongside some very, very prominent guerrilla fighters that went on to become leaders of countries, you know, leaders of the country. And he was named, they literally named him refugee, literally, like in the local language, his name was refugee. So it's as if in the English language, you would call your son to dinner every night. And you would say, hey, Refugee dinners on the table. And when you think about the end environment, and the culture of what it means to be a refugee, kicked out, displaced, rejected, homeless, no place to lay your head not wanted. Imagine being called, “not wanted the reject”, every night for dinner. Every night, when you come in, from playing to go to bed, you know, your parents are essentially calling it calling you or rejected one Come to bed.

I just, I just when he turned on us, which I cover much more deeply in the book, I always had a lot of sympathy for him, even as he was trying to destroy our family and threaten our kids and threaten my wife, and we were arrested and put in jail, I always had a lot of empathy for him, because I just thought what must it do to a person psyche to be called the rejected homeless one, day after day after day after day growing up. And what motivates due to your psyche to make you overreach and overreact and, you know, kind of pursue these overwrought tactics to make yourself matter and to show that you're significant and to show that you're strong, and you'll never be rejected, again, as an adult.

I think we ended up bearing the brunt of his insecurities and the brunt, of in a way, this is a bit of a metaphor…but I also think there's some literalism to it, what his parents named him what his parents called him and what society had called him for his entire life. And I…it’s is a very, this isn't a metaphor, like he's my friend, and his name is literally refugee. But it also somehow just landed with this global significance to me, once I realized it like this, this is what we do globally, as well, we reject entire groups of people, we overwrite these names on them as essentially terrorist, rejected one, dirty, rapist, you know, all this other kind of stuff.

What must that do to the idea of a person and an individual and a group to have that overlaid on them year after year after year? And maybe we have some complicity in how how things play out, it matters, what we call people. So maybe we should take the risk to name people more generously, to call people more affirmingly who they are. At a deeper level to even dare name people who we believe they can be overcome or, you know, resilient one. The one who perseveres, you know, like, what if we What if he had been named that? Yeah, instead of homeless refugee rejected, I just wonder, might his life turned out different?

Seth 15:00

In your experience, if someone begins to try to live into a new identity, like a new template of what they're supposed to be by name, you know, as as a calling, are they successful? Like, is it traumatic? How do you walk alongside that? Because I think you're right, like the church should do that humans should do that. Canadians should do that Europe should do that, Chinese people should do that. Beyond language barriers should do that. But how well does the person that's trying to do that, in your experience succeed? Are they able to ascend, like what's required a sense, probably the wrong word, I'm using a bad word there. But the best I can come up with.

Jeremy

though I get it. I mean, I think the psychology, the personal development studies are pretty clear that we, there are significantly important things that happened to us in childhood, that can start to chart the path and direction for the rest of our lives. Those things can be overcome. But they are often overcome, in a way where we are bringing that baggage or that scar or that trauma or that shadow with us, you know, kind of wherever we go from this point forward.

So I think it's hugely important that we instill this kind of stuff in our kids at a young age, and that we work to help our kids be resilient against the insensitivity is of the playground, and the cafeteria, that can really wound us all. At a young age, in some ways that we never fully grapple with or understand, we just carry the wound with us without understanding what Timmy said to me in gym class, and why I still feel insecure as a grown man about how Timmy made fun of me, you know?

Seth

Yeah.

Jeremy

So I think we have to do this stuff early. Because helping our kids avoid the deepest wounds, is the best methodology is that it's the best hope and the best solution. Once they're wounded, and traumatized and hurting and secure, then the next layer as well, how can we help each other overcome. And, again, I am of the understanding that the research is out there to say that there is a definite connection between how we think, and how we live, how we identify, and how we live. I don't know if it's enough necessarily to say that, you know, maybe some of the theists mantras about, we are what we think or whatever, I don't know if that is perfectly true or not.

But there's definitely a connection between how we see the world; I do believe that we find what we go looking for, you know, so if you're if you're wounded, and your wound might be justified, and your wounds really happened to you, and it's legitimate, but you constantly live the rest of your life from a position of waiting to be wounded again, you absolutely will be over and over and over and over.

Seth 17:57

I think there's a lot of truth, and we find what we're looking for. I say that often to people when they're reading the Bible, like if you want to find a hateful, angry God that despises humans, you can find it, you just read the right verses, and you'll find a version of God that doesn't look like Jesus. But if you want to find a different version, as well, you know, of a loving, compassionate, kind, welcoming, inclusive, divine being, you'll find that too. And there's a lot of things in between there. I'm curious, because your perspective is different than anyone that I've ever spoken to, so from what I understand, like you've sat face to face with people of different cultures, different religions, different, I mean, different everything. And so what are some of the biggest misconceptions that someone like me here in Central Virginia, or in LA, or in Denver, wherever; have of the the culture and the posture of, you know, people in Syria and people in Iraq, and Iran and everywhere else like, what what are some of the misconceptions that keep us back from actually having an honest dialogue with them?

Jeremy

I'll say it this way, people are more than we think they are, always. Whatever thing is conjured up in our minds, when we say Iranian, Iranians are much more than that. Whatever thing you might think when you hear the word Muslim, Muslims at large are definitely more than that white evangelical, white evangelicals are more than that, you know, so on and so forth. So I think it's just helpful to keep that as a principle in our life, when we're making generalizations.

Generalizations are useful to a degree, we all need boxes to sort the world into and make meaning of things. But when we start to over identify others by the labels that we put on them, when we reduce people to just a handful of labels that we put on them, things start to go awry.

So it's helpful, like traveling the world, sitting with people broadening your, your network and your set of relationships, or not traveling the world. I guess, traveling the world is a bit of a metaphor now. I mean, I still think there are unique things that you can experience by going to other liberal countries where that's the predominating culture, or the predominating religion or politics, but you can also leave home in some very significant ways in your car, just an hour from where you know, any of us live. And I think those can be profoundly important, significant experiences. But it's important that we do so under the rubric of believing that people are more than we think they are.

Seth

Yeah.

Jeremy

And if we allow people to become more colorful, more three dimensional, more fully orbed in our minds, I think we will, will get the more beautiful world that many of us claim to want but don't quite seem to know how to access.

Seth

I want to make sure I ask this question, right? Because I don't want to be it won't be offensive. I just want to share it's said correctly. So I think I can guess at what half of the church would think of the way that Preemptive Love is trying to minister to people. Because it seems antithetical to the way that our government tries to do anything with be like we just flex power, and you're trying to flex action as opposed to bullets. Is that a mischaracterization or is that close?

Jeremy

Yeah, I think we're definitely about action.

Seth

Okay.

Jeremy

I'll let you make the comments about the government.

Seth

(laughter) That's fair, I’m happy too

Jeremy

And I'll just say…We think we think in terms of peace through action.

Seth

Yes. So how have other communities you know, as you're living in Iraq, or whatever, how other faith communities like how have you been able to partner with them? If you've been able to, like, how have you been able to sit with, you know, with sheiks, and with Muslims, and with Imams and with other, I have to think that those aren't the only religion there. There must also be Buddhists and Sikhs and everything else as well. So how have you found a channel? I don't feel like there's a chasm. I think that that's made up because I've found from doing this, most people of other religions are entirely excited to talk with somebody and do things with other people. If it is changing the world and not in a real like transactional way. But in a real, I'm changed in your change. And so my kids are changed, which will change things for generations, like, how have you partnered or been successful partnering? How did you form those partnerships if so, with the people there locally?

Jeremy

Well, let me go back to the how, through a lot of mistakes through a lot of arrogance through a lot of trial and error, mostly error is what propelled us to the next thing that actually ends up working. I came in extremely arrogant I came in really hot to the Middle East, I think in ways that I would never said at the time, but I now say I now believe I was actually some kind of agent in the war on terror. I was recruited in some ways into the war on terror.

Seth

Recruited by whom?

Jeremy

Uhhh, by the church. I think the church was as much a part of the conversation about the war on terror as the government or the CIA or Homeland Security was. We couched it in terms of loving others, serving others, missions, but because of the American environment. evangelism has has been in particularly in that time was so tied up with a seeking for power and control of the government that government functions and government messaging was also pulpit messaging and preaching. And, you know, in the aftermath of September 11th, when our collective psyche was extremely vulnerable and wounded, it wasn't just the World Trade Center, that got attacked, it wasn't just the Pentagon that got attacked, it was essentially the American religion, they got attacked, it was, it was like the destruction of the Jewish temple, after which nothing was ever the same.

Our Temple was destroyed. And if you come after our temple, and you come after our white capitalist evangelical American God, then the only response for a tribalistic government religion is to fight back. And so I think a lot of what we were doing in our early response, and I cover this in the book was a weird admixture of religion and nationalism.

And so I brought that angst, I brought that energy, I brought that arrogance, I brought that dominating spirit of the war on terror and a kind of Christian supremacist worldview into the Middle East at a time, where they were rightly, very scared of people like me, and Americans and Christian Jihad or Christian crusades, you know.

So I made a lot of mistakes. I wounded a lot of people with my words, and my aggressiveness and my sort of absolutist approach to how to talk about faith and how to engage culture. And I just, I just brought all that arrogance with me, and I hurt people that I really loved. I hurt friendships that I really hoped would endure for a while and that changed me, you know. Losing people changed me getting locked out of the room changed me, having people not return, my phone calls anymore, changed me. Because I had just been so arrogant and made people into projects and reduced people to just their religion and reduce people to just notches in my belt that I could try to accrue. All that changed me. So I could say more positive things. And I'm happy to in a minute. But I want to start with the error side of things and say, we became who we are, we became these kinds of people who are more inclusive. And this kind of unfolding that I talked about, we did it through, I did it through great arrogance and error.

Seth 26:22

Let's talk about then how you partner with like, as you move through that arrogance, I hear a lot of truth in that as well. I have found more recently that I am still entirely arrogant. And I'm realizing that where I'm at in my faith is not the same that I was 10 years ago. And it's not a realistic expectation to expect anyone else to have done any of the work that I've done. And it's also not realistic to assume that the work that I've done has always been beneficial, either. I may still misunderstand something and I need to be willing to go, “Oh, I think I'm wrong here”. Which I know the past versions of me I was never wrong. “Of course I'm right you Jeremy, you know, you're wrong. You just don't know you're wrong. But let me tell why you're wrong”. So how then did you take what you've learned? And what are some of the practical things that you've done, because my goal here is maybe somebody is listening. And they've been afraid to walk over to this Imam or this mosque, or they've been afraid to walk over somewhere else, and figure out how we can partner locally. Because like it or not, you know, the demographics of America is shifting very quickly. They won't stop shifting because that stuff happens exponentially, because people like to have babies present company included, so it won't get any better.

And I think it was past guests a few weeks ago. You know, I asked Brad Jersak something similar. And he's like, you know, we need to figure out how to treat other people that we disagree with better because their children will be the ones taking care of us. And they have long memories. They will remember how they were treated as children getting back to you're talking about childhood trauma earlier. So what have you done practically there locally, that has bridged partnerships with other faiths and with other circles have not influenced but circles of impact?

Jeremy 27:59

I think it's helpful for me to just remind people that I got on a plane and I moved into another environment. My first country that I landed in Turkey, I landed in with all that arrogance that I was talking about before, that I had a profound spiritual waking up experience that I talked about in the book that essentially launched us into a new era I left behind the arrogance, it wasn't really a conscious thing wasn't really a decision. In many ways. It happened to me, I fell into another way of being I I literally saw the light heard the voice, everything changed in ways that spiritually speaking or theologically speaking, I didn't believe could happen. I didn't believe that stuff happened anymore. And something happened to me from deep inside my psyche, or from externally, God above I don't know, but something happened and I changed, which then catapulted us into this next era.

We moved to Iraq, we left behind a lot of what we were doing in the past, we're we're definitely not a part of the war on terror kind of approach to life anymore. And I started a new way of being. And I guess the point I want to highlight here as step number one is I left home, even though I left home messily, even though I left home with arrogance. I suspect that something about that spiritual awakening still only happened because I left home. And a lot of us want the change. And we claim we want the all new world of some variety or another. But we don't want to leave home.

And you can take that any way you want. Like, we don't want to literally leave the neighborhood we live in, we don't want to literally leave the house that we're halfway on our mortgage on, we don't want to leave our city, we don't want to leave our family where we are kind of alongside the grandparents. All that's understandable and valid. It's isn't about shaming or right or wrong. But there's just something about that leaving home that allows us to change. And if if we utterly refuse to leave home, refused to leave our faith refused to leave our church refused to relinquish anything.

That's cool. There's a lot of people who live that way. And like that's most of us. But you don't get extra ordinary results, you don't get results that are out of the ordinary, if you don't do something that's out of the ordinary. And so I think we should just be mindful of that, whichever way any of us choose to go, I'm not here to shame or say one things better than another necessarily. But I think sometimes we carry a lot of us, because like social activist or social influencers, or missionaries or you know, charity types get brought on these podcasts, it can create an environment where it's like, “Oh, I wish my life was more like that I should have something epic going on”.

So we carry a kind of shame with us. Even though we know we're probably never going to leave home, like we're never going to do the step that would lead us to that sort of thing. And it actually creates an environment of shame. And I'd rather just remove the environment of shame and say, Look, if you don't want to leave home, and you don't want to relinquish your control on the way things are, I'm not here to say that's bad at all, we need people to hold it down. But just like maybe give up on the idea that you're supposed to have some like drastically different life as well, because you're probably surrounded by people who look a lot like you. And so like maybe don't live with all the shame that you need to have this super diverse life, if you're not willing to take that first step that would lead you to a much more diverse life.

Seth 31:43

I like that. And I like it for a couple reasons. I used this metaphor yesterday. So when I was playing football in high school, we had a coach that drew two big circles on the blackboard and in a small circle was all of our plays. And then in larger Circle was effectively here's where the magic happens. So like sometimes we have to break out of the mold and do some I'm saying, but that does not mean that someone that can't leave home or won't leave home, or doesn't have the means to leave home, or entirely fearful of leaving home, that they don't have a purpose to serve in a role of someone that's doing what you do.

Jeremy

100%

Seth 32:15

Because you need people to pay for it. You need people to, here, I'll break this down a different way. Like, there is no way to do refugee like after an earthquake type of support without an organization like an institutional church or the Red Cross or something like that. But there's also no way to administer it without people actually leaving, and doing work doing things with that. So there's a case for both places. But I like the shame part. Like if you can't do it, just figure out what you can do instead, and do that like how to come alongside at work. Because everybody has a voice, I find people are unwilling to use it for fear of being shunned.

I want to talk a bit about war. And then children is there. And I say this because I'm aware that the Bible is written primarily to refugees and the oppressed people of whatever the superpower happens to be at the day, you know, Babylon, Assyria, you know, Israel, and when Rome is oppressing that, like there's always the oppressed people that the Bible is written to, but we tend to take it the other way of, we're blessed by God. And so we get to now do what we want to do, because of course, we're God's chosen people, when really it's always the migrant, the immigrant, the downtrodden. So is there a case at all for a nation to ever go to war? Like, is there a justifiable reason to do so? Or can we actually solve things just through love and that type of mediation? Like, with your experience, Is there ever a reason to hold that posture?

Jeremy 33:36

I want to avoid anything I'm about to say, from being seen as like a Christian case for…. or whatever, that's not, that's not the voice with which I'm trying to speak right now. Or, you know, even a Preemptive Love case for. I think institutions of various kinds, ranging from the marriage as an institution, if you want to see it that way, partnership, or whatever, to the family, you it to the clan, to the tribe, to the government, to the UN international inter coalition type things.

I think the institution should, they all have different roles. And they all mean to protect and serve different people in different ways at different times, at different threat levels, you know. At threat level, red, there are different responses that, that any one of us would probably want from the institution that is meant to organize us or protect us, than we would expect that threat level green. So I think massively sweeping statements that like a country should never go to war, it, I don't find it to be that helpful. I am generally pacifistic, and that's pacifist with a C, not an S. It means to pacify, to mollify to try and you know, bring the temperature down to reckon style to bring about a piece without doing violent harm to one another.

I am generally diplomatic, and that way I look first, middle, and last, hopefully to diplomatic solutions. How can we each get what we want somehow and what do we each need to give up so that we can get there and not destroy each other. But a general approach called pacifying may not always work. I mean, when you when you've got a terrorist organization, like ISIS barreling down the highway slaughtering people everywhere they go, when there's literally no one to negotiate with, when there's apparently no interlocutor who could broker peace with whom diplomatic negotiations could be pursued a group that cannot be trusted to deal in good faith. A group that doesn't represent some kind of principle of nationalist sovereignty. Groups like that present real challenges to some of our ideals and our values that we might otherwise wish to see upheld. I just want to be sober minded about that, because it's been my friends and my family who have, and I say that with a grain of salt, you know, we have been at risk, and we have friends, good close friends, who have lost utterly and absolutely everything, everything to this kind of environment.

This kind of situation and groups like ISIS. So do I believe that it is completely ever only always disallowed for a government to use force to stop the slaughter of thousands? No, I don't. I don't think that's helpful. Do I think we probably use force to freely…to quickly? Do I think we use forceful rhetoric in ways that actually makes real diplomacy almost impossible? Yeah, I think lot of our foreign policy is a mess and a disaster. But I would not go so far as to say that, you know, force or violence should 100% be disallowed.

Seth 37:23

I'm always thinking, what can I do better so that my kids have a church to be a part of and five decades, because I'm genuinely fearful for that? And I asked that question a lot. And I get a lot of different answers, because everybody comes from a different lens and a different bias. How has raising children in a country not around, but mixed with and blended with, you know, the culture that you bring with you, as well as the culture there? Like, how is being a father in that environment, changing the way that you parent? And then what could other parents listening take to their children to be like, here's some things that we can try. And when we're explaining, you know, scenarios, when we're talking about fear of others, we're talking about bullying or when we're talking about, and I'll tell you why. Because one thing I'm afraid of is my son is extremely logical. And so if I give him something, he'll take that, and he'll just shift who's being targeted. So if it was this thing being targeted, the other aspect of it becomes the goal of targeting that there's no nuance in between. And I don't know if I'm explaining that well.

But like, if I'm talking about like, Don't fear, homosexuality, then everybody that does is now the enemy, when really, that's not what I'm trying to tell you. I'm not telling you that I'm telling you to lead by example. But how is raising children in a different culture but mixed with yours? Because I think it must be I don't know how you turn that off? How is that changing the way you parent?

Jeremy 38:40

I guess, in a way, it comes back to that principle of leaving home. These are not ideas for us their relationships. So where once in a way we came from an environment where Muslims were sort of the ultimate other. Where the word itself was all but equated with terrorism, or terrorist. That's not how my kids have been raised. That's not what my kids know to be true. Muslims are aunt or uncle, are neighbor, are great, great cooks are really fun friends, are coworkers, you know, like, that's what Muslim means to my kids. I couldn't get my kids to think Muslim means terrorist for anything like that would that would take some massive reprogramming at this point. For my kids to come to believe that Muslim means terrorist, it would take some massive reprogramming for my kids to come to believe that queer means deviant like that, that would, that's not how they know and experience the world.

Even though that's how I grew up knowing and experiencing the world. So I think relationship, I think it comes back to the year we've we've, we have an opportunity, I'll just keep calling it an invitation.

There's an invitation in front of us if we want to take it to educate our kids, relational Lee, I know a lot of us deeply want to educate our kids in a principled way. We want to be able to talk to them about values, and we want to use our dinner table time to instill values and principles. But that can only get us so far. What will take us to a deeper, more resilient place is relationship where you're not essentially preaching at your kids or rationalizing with our kids. But we're just experiencing life with our LGBTQ friends, and our Muslim friends, and our Buddhist friends, and our black friends, or our white friends or, you know, our migrant undocumented friends.

When those become the warping wolf of our life, then we won't have to preach the principles. We won't have to run nationalize, because they will just know.

Seth 41:04

So I want to end with this point people to what you're doing. How do people partner because I want to revisit what I said the beginning, like, I'll be honest, I was entirely off the radar with Preemptive Love Coalition even existed, like I wasn't familiar with it until I forget who it was reached out and said, Hey, what do you think about chat with Jeremy, and the more that I researched, the more that I feel guilty that I wasn't.

And so I'd like other people to kind of know, like, how can others that can't leave, won't leave, but want to do something? How can they partner, you know, maybe at a local place within the United States, and then also with other organizations like yourself, point people in the right direction? And where can they find the book as it comes out? I believe in September the 26, September 26?

Jeremy

24th.

Seth 41:50

Dang it. I was guessing was so close.

Jeremy 41:52

Get two days early.

Seth 41:54

Yeah, yeah, sure. pre order on Amazon, you probably will get the Kindle version or the Why not? Where would you point people to partner with people like yourself that are doing work that matters? Because I genuinely really think the work that you're doing does matter? I can't say that strongly enough. So where would you point people to?

Jeremy 42:11

Well, I appreciate that.

Yeah, let me just reiterate a couple things:

The organization is called Preemptive Love. You know, in the middle of living through these wars, and these uprisings with ISIS and things like that, our work has become largely about providing emergency relief to people who are fleeing conflict, and helping provide jobs, businesses, to help communities rebound and be resilient to fend off violence and war. And then the deeper ethos that runs through everything we do is what you might call peacemaking or reconciliation work or how do we change the ideas that lead to war and help bring people back to each other?

It got really scary there at times where I didn't want to love anymore, that the preemptive love idea is born of this idea that like what if we love first and ask questions later, it was full of like youthful optimism and zeal. And then the wheels came off the bus and like, I didn't want to love anymore. And this beautiful friend and person in my life spoke up and said, “I think we need to press in and love anyway”.

And so this idea of like loving anyway, has become the dominating theme of my life and our work. The book is called Love Anyway. And it's all about acknowledging that, yes, sometimes this stuff can be scary as hell. yes, we have these things that are truly different between us that are driving us apart. But without surrendering, in the first step, who we are and how we know ourselves to be, we can press in toward one another, we can press into the front lines, we can press in toward the things that we don't understand. And we can work together to heal what's tearing us apart on the front lines where we live. You know, in Virginia, in Los Angeles, this this isn't about when I say leave home, it's not about getting on a plane and going to a rack. It's about leaving the familiar, it's about the circles your coach drew on the board, it's where the magic happens. So if we want to do more than rationalize with our kids over the dinner table, if we want to do more than, you know, take a principled approach to education, but a more experiential, relational approach. We are building and have built those tools for you, we we have what's called the love anyway, gathering.

Love anyway gathering is meant to be a new kind of community in your neighborhood. So if this is all interesting to you, and you want to help us end war, you want to stop the next war before it starts. It's going to start over economics, it's going to start over partisanship, it's going to start over ethnicity, resources, religion, these are the things that we use to tear each other apart. And so love anyway, gathering is about saying, why don't you grab someone in your life, it's going to take risk, but take a little bit of risk to walk across the office, or to walk across the street and go to that neighbor who's a little bit different than you. You’re left they are, right, you're up they are down, you're in they are out, you know, whatever. And and take that next step and say, Look, I want to build a more robust community, I want to build a more robust neighborhood, I know you probably want that too. I want to be a part of healing what's tearing us apart, I heard about this thing called love anyway, gathering where people who are different, try to bring their crew together to just listen and learn from each other. Because most of us are kind of like isolating ourselves in our own echo chambers. But what if we took the leading edge here to make a more robust neighborhood, and we loved anyway. So you hold on to your beliefs, I'll hold on to my beliefs, but we're mostly going to work to come together and listen and learn and love each other anyway, without trying to convert each other, you know.

So these are happening all over the US Canada, we're growing it out across the world right now it has as much applicability on the Korean peninsula as it has in Indonesia, Middle East, and across the US. Our conflicts are the same, you know, our conflicts are all essentially rooted in the same kind of stuff and fears of scarcity and all that. So if this idea if sort of the heart of what we've been talking about today is interesting love anyway gathering would be one of the coolest things that I think you could get involved in healing with tearing us apart on the front lines where you live before the next war starts you can find out more about that on our website preemptive love.org love any way.com is is also another URL that will work for that love anyway calm you can find out more about the book will be launching all of this at a you know bigger level. When when the book and we got an associated film with it, and all this stuff is coming out on September 24. So September 24 is a big launch day for us. September 24 will have a film called love anyway come out the book will land in your Kindle or on your doorstep from Amazon, you know, all that Love Anyway.

Seth 47:09

Yeah, I didn't know about the film. I saw a film referenced somewhere. I couldn't find it.

Jeremy 47:15

No, it's not out yet.

Jeremy 47:15

Seth 47:18

Well that make sense then. Thank you again, for coming on, Jeremy. I've enjoyed the conversation. And again, I enjoy what you're doing. Keep doing it. Even when it sucks. I'm sure there are days that it is sucks. So keep doing it man. I appreciate you coming on.

Jeremy 47:31

Thanks. Appreciate it.

Outro 48:02

This planet seems to be, the people that live on it seems to have the intention of pitting side A against side B; having side C watch waiting to see who's the weakest person society you can come in and win at all.

And then start all over and over and over again. pitting fear, and apathy, and anger and lack of motivation. And finger pointing and unlovingness. A character to that is not represent any god. Period. That seems to be the world that we live in. And I truly believe conversations like what just happened? Conversations like that should happen with those in our communities that we don't intentionally engage with. And I've done more digging since talking with Jeremy, he's doing some great work.

So I cannot encourage you enough go out and get a copy of this book. It's fantastic. But dive into some of his work. The world needs people that don't go I think Jeremy's right. Not everybody can up and leave. Not everybody is equipped to do that. And that's fine. Find what you're equipped to do. And do it. Just go and do something. Wonder what would happen.

Special thanks to The Collection for their music. In today's episode, you'll find their music listed in the show notes and added to the Spotify playlist, which also has been converted into an apple music playlist as well. I have no idea how to get that because I don't use Apple Music. But if you do, I have a feeling you'll find out. I cannot wait to talk to you next week. And then after that I'm terrified but we'll figure that out together. Thanks for being here. Be blessed. Talk to you soon.

Music 50:03