89 - Spiritual Rhythms for the Enneagram with Clare Loughrige/Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Seth If there's a buzzword that is out now, and there's a lot of them; for instance, illegal immigration-we won't get political in this episode, but you know there's us versus them. There's patriarchy there's a bunch of buzzwords, but one that if you just hit Google and just start typing in E n m e a g r…and just see what the autocomplete says. The Enneagram is everywhere now.

I touched on this topic briefly, very briefly, with Suzanne Stabile. I don't know if, gosh maybe a year ago, and I've wrestled with it and I touched on it with my pastor and I still continue to wrestle with it, the Enneagram.

I was sent a really good book called Spiritual Rhythms for the Enneagram, and I wrestled with that. I'm still wrestling with it and I'm liking it and I'm hating it and that will make sense as you listen to the episode.

I'm Seth you're listening to the Can I Say This At Church podcast; I am glad that you're here.

Before we get going, I just want to say I know you have options to download, to listen to whatever you listen to, and I continually see the Downloads tick up; and I can't tell you how humbled I am by that and how thankful I am that you devote any time at all to listen to the show. So thank you, if it's gotten the hold of you at all, if something speaks to you, just let me know.

I would love to hear your feedback! Tell a friend! There's almost 50 of you now that support the show in a financial way on patreon be that anywhere from $1 a month to…some of you, are way more generous than I deserve. So thank you from the bottom of my heart but each and every single one of you makes this happen and it's a privilege.

Fair warning, as we dive back into the show, there is a partly…I don't…I don't, I'm getting better at dealing with emotions, and you'll hear that in there, but I was so tempted to edit out parts of this. Where my humanity or my emotionality breaks through but I decided to leave it in; as that’s terrifying. So here we go, a conversation about the Enneagram with Clare Loughrige.

Seth Clare Loughrige, welcome to the show! Thank you for your understanding with my lack of calendaring abilities, and for long-term listeners to the show that will not surprise you. I screw up all the time with the calendar and then just for those listening I'd originally said let's do this Thursday, and then we realized, and by we…I mean you, that that's the Fourth of July and I'm like well that's that's stupid. I don't know how I missed that! I think I just looked at this Thursday's wide open on the calendar and didn't realize that the reason it was wide open is because all the family would be here with me. So anyway, welcome to the show I'm glad you're here.

Clare I'm glad I'm here too. No fireworks.

Seth We shall see, we shall see. A couple questions before we dive into the subject at hand, which is the Enneagram. I'll tell you up front the enneagram both frustrates and amazes me ,sometimes at the same time, but we'll get there. But I want to talk a bit about you like what makes you? Because I feel like the book, and the practices that come from it, will be informed greatly by your life experiences. So if someone asks, “Hey Clare, what makes Clare…Clare?”, what would you say? What are those things that have made you what you are?

Clare Wow, alright, so I was raised by a Sicilian father, maiden name Pizzimenti, and he was raised by the Christian Brothers and the Jesuits. So that's my story, so I went to Catholic school, I loved mass and at 18 years old I was introduced to the Catholic Charismatic Movement and that just fit my personality style. I loved reverence for God but I always had this “out there” energy. You know this, I wanted to experience God not just learn about God, not just honor God, but have an experience. So the Catholic Charismatic did that for me. Those priests and nuns, it was wonderful. And then my husband and I, we knew we were called to ministry together, and because the Catholics don't have a married order, like Francis and Clare, if they would have gotten together it might have been fine. I could have stayed in the Catholic Church; but we discovered that that wasn't possible. So we went to an Assembly of God-Bible College; which felt a little Catholic Charismatic, except for there was some resistance to Catholicism there.

So I began to leave behind my Catholic roots into this new realm, and then went from there to not to this nondenominational world. And then from there went to studying with the Methodists and and Quakers and all of that. Then finally, at 40 years old, ten years into our church plant I was diagnosed with multiple sclerosis and I ended up at the Transforming Center, with Ruth Haley Barton, don't know if you know who she is…

Seth I don’t…

Clare but that creates space for pastors and leaders to recover their souls. And I discovered that I had lived such an extroverted life that I didn't pay much attention to my own interior-ority, and so when I discovered that I had this autoimmune disease. I went to the transforming Center and ended up with the first practice I was taught was rest. And I actually, that was to me, that wasn't even Christian. I thought, you know, you die. Jesus says enter your rest. You know, now you work at the vineyard because the Sun is going down, night is coming, no man can work.

So I didn't realize that I had worked myself…I had lived such an extroverted-active life. Lots of social justice stuff, and I you know, the youngest of six, living with Sicilians…I mean it just, my life was always out “here”.

So when I discovered that there was an interior world to pay attention to I also discovered that I had been wounding my own life and the life of others with that very active energy. While it had done some good it had also caused some problems. And so I began to practice rhythms of work and rest. Silence and word, action contemplation and discovered that there was actually rhythm in life and not just all out here stuff. So I was introduced to the Enneagram during that first two-year community and then discovered I was a three on the enneagram.

So a very active, workaholic, image management, deception, self-deception; somebody would say; “Are you tired?”

I'd say, “No! No need for rest until heaven.”

So what makes Clare…Clare is that I really am a combination of glory and grime, action and contemplation; only because I had to learn the contemplative style because of trouble. And I am an ecumenical potpourri! I love…I love so many faith traditions that, you know, and part of that is my gift as a three that I can blend in different places. But it's also been my pain…that while I was blending into places I lost my own soul. So that's kind of the elevator speech of who Clare is.

Seth I've never heard the words ecumenical potpourri but that needs to become something. I like that! I don't know how to flesh that out, but I like that. I've never ever heard anybody say that before.

10:20

Question…because I don't know much about either the charismatic faith you know in America or in the Catholic tradition. What are those differences or are there any outside of Catholic and this is the pastoral order that I report to? Is there any practical differences or is it just all dogmatic differences?

Clare I like the way you said that. Yeah, I do believe it's dogmatic differences and that we have so much more in common than we do separating us. There's a deep desire to know God and be transformed by the renewing of our mind; and that mind the Greek word, nous, which really isn't just your brain, it's your whole life. It is your head, your heart, your gut, your actions in the world being transformed for the glory of God.

Ruth Barton would say, for the abundance of your own soul and for the sake of others; and so we have far more in common this desire not just to know God intellectually, but to have an encounter with God that goes beyond just our intellect.

Seth So the book that you've written, or you and others have written, there's a lot of names on the front cover. It's called Spiritual Rhythms for the Enneagram, and then subtitle: A Handbook for Harmony and Transformation.

I want to circle back to harmony in a minute but the first question is how do you…how is it even possible to write a book with four humans involved? Because I don't understand how that would, I mean it was hard enough to just calendar this, much less hundreds of pages, and an editor, and a publisher. So how does that even happen, and then when conflicts arise, because I have to think that all four of you are gonna have a different take on…you know, “what a three is” or “what a five is” or “how they are healthy or unhealthy”…how do you work through that?

Clare Well, I wrote my first book on the Enneagram back in 2006. Self-published. I wrote my second one in 2012 and was doing trainings with those books my friend Adele, who you see her name on the front cover. Adele wrote a book called the Spiritual Disciplines Handbook, and she was my first spiritual director seventeen years ago. Then we became friends, so we let go of the professional, you know, client you directee/director relationship, and we began to just love the Enneagram and spiritual disciplines together.

So they were teaching the Enneagram my husband and I were teaching the Enneagram and actually I certify people in the Enneagram, but we began to find this lovely connection. So if you've read a little bit Doug is a 1 that's, Doug Calhoun, Adelle Calhoun is a 4, Scott (my beautiful husband) is an 9, and I'm a 3.

So we as we have this mutual love we said well what could we do together that might offer some some grace to the Enneagram world. Lots of great stuff in business and psychology and spirituality but is there a way that we could show this kind of harmony?

So one of my favorite scriptures is if two of you would agree on Earth, anything is possible; and what I've discovered is that most people can't even agree in their own soul. You can't even agree with yourself. You're in arguments with yourself all the time right, and so this idea of already what we were doing with the Enneagram was working on harmony with your head your heart and your gut. Your IQ your EQ, emotional intelligence, and your GQ, your gut intelligence, and so we we were beginning to find some flow; some harmony individually. And we said, “Well if this is really gonna be the good stuff…if we're gonna love God with our hearts and mind and strength and our neighbor as ourself-let's practice and see what we can do together with this work. See if it's true, see if it's really possible to bring harmony”.

So that that's how it began and yeah you are right. We did have moments where we looked at each other and said…”okay, right now I'm just gonna take a moment and breathe I'm gonna try to find some inner harmony because I'm feeling some outwards dissonance”. So we would do that. We would actually…we've named our own demons, our own stuff, our own false-self; whatever you want to call it, vice. We had that kind of honesty and if we didn't the other one might say; “How are you doing right now?”. If they were picking up on something…

Seth just shut the laptop… call me later so

Clare yeah, that's really how it went. It was really practicing the book.

15:15

Seth There's a part of me that gets angry that when I, say like I'm 8 5 and 2 because I know…when you asked me and I said well here's where I'm at…so part of my brain is like “don't tell me what I am”! The other part of my brain is “challenge accepted” I'm not that. I get so frustrated because I can't actually change anything, and then I get mad. So does it have to be those three numbers? Because they're, as I read through everything, I'm like…I would like to be able to be like “this”. My wife is a nurse, she's entirely different than me I don't ever want to do what she does; there's no way I ever could, but I would like to aspire too.

But I feel constricted by limitations that I don't know how to get out. Is it always those three numbers? Is there any nuance?I guess what I'm asking is, when I'm 70, can I be a different three things? Is that even a thing? Is that even a real question I should even be asking?

Clare Well I think you asked a lot of questions there

Seth haaah

Clare I love it! I think first of all you know any Enneagram teacher that has been in this wisdom for a while says you are not alone. We've heard, and I maybe that makes you mad too, but we have heard others say the very same thing and then we would just like to say we feel you, we see you, and we really do believe you are a dominant type. That there are things that you have dismissed along the way, maybe because one part of you was applauded, and so you did more of that.

Maybe because one part of you was told “we don't do that in this house” so you dismissed it or it wasn't valued. You know you could have been raised in the house where intellect was so highly valued that you just undernourished the heart part of yourself. That kind of caregiver person and so you know whether it's undernourished or dismissed or something was more applauded we have all three centers of intelligence. You have all three of those accessible to you, but you have taken one to an art form and you have been able to work. That it's got you your job, it got you your marriage, it's done great work for you. And at the same time when you say, “Can I be something else at 70?”. I love that too, because what we say about harmony is it's a model that actually gives you access to more grace when you're centered.

So when you are centered you can access all of the virtues at the time you need them and what we see in people who have aged well, and who have suffered well, is they have lost a lot of the egoic structures. They are far more “living from essence-from true self” and able to access grace. That is really, really lovely and then we've seen people who have not let go of their egoic structures, and they get meaner and more difficult in their aging process.

So I think the point is the more centered we are you do have more access; but yes what we would say is that all models are wrong and some are really helpful (and that's quoting someone else but we don't know who it is but they're right). So this model of the three numbers is really just a way for you to practice letting go of the things you're constricted in.

Thank you for using that word, I love the word constricted, because it really gives us a picture of how we get stuck and trapped in what we've overplayed in our lives, what we've taken to an art form. And when we can loosen that and when we can open to FLOW which is one of the acronyms we use, Free Loving Open and Welcoming, we have accest to more than just what we're constricted in when we're over playing our personality style that has gotten us good things and has gotten us in big trouble and frustrates the heck out of you.

Seth Right at the beginning of your book the part that, it's probably the part of my brain that likes to rip things apart it's a reason probably that I do this podcast if I turn the screen there's like 27 books here that I'm gonna read this month in one way or another, it's all gonna get read. The logic of things is what I tend to gravitate to and rip apart and then I just question, unceasingly sometimes, I don't know what the purpose is for the questions, but I feel like I have to continually ask them. So there are two diagrams, there's the traditional Enneagram diagram that has like an open-end; almost like a horseshoe with fancy points. But yours is more, you call it like a harmony, the harmony Enneagram. So is that just semantics in the verbaige that you're using or do the extra lines actually intend to mean somethin?

Clare Yeah so the original Enneagram is nine personality styles around a circle that begin with, let's start up in the gut area.

The 8’s is the, you know, the person that shows us that God is strong. They show us the face of God is strength. The 9’s show us the face of God as peace, those peaceful people. The 1’s show us the face of God is good, you know, they're reforming the world. The 2’s show us the face of God is loving and serving you and caring for you, maybe your wife's a 2,I don't know?

There's a, you know, the 3’s the effective person they show us that God indeed is effective. “Let there be light” - there was light. The 4’s shows us that God is creator, this originality-this beauty of God. The 5’s shows us that God is wise and will rip apart everything and study everything in research and come let us reason together, Seth…

Seth mmhhmm (in laughter)

Clare right, excellent. Then there's the 6 who shows us that the face of God is faithful and loyal mercies, new every morning. Then the 7 shows us that God is an Epicure. God is adventurous, God is joy. God has plans that we know not of and then we are at the top again.

Okay, so I'm sure that Suzanne did a perfect job describing all that. So what I'll say about the the original diagram in the West…we have to understand that if you look at the beginning of the book the history of it; you know it could go back to the Pythagoreans…it can go back to Plotinus.

So we find it in math, we find it in philosophy, and then we find it with a Evagrius Ponticus, in the third century. With some conversation he has with Melania, where he looks up at the sky and says “The heavens declare the glory of God”. But when it came to the west we started with all these arrows and have things pointing, now, we've got wings. It's lovely, it's a robust system, it's fabulous. It's a model, and all models are incomplete but some are useful when you look at our model; which we say there are hints of it with the third century and the 12th century. We talked about that in the first chapter, but where I learned it with Stanford psychologist David Daniels, back in 2009.

David Daniels has written much on the a diagram, he's a brilliant psychiatrist and Enneagram master who is now gone on to his great reward. He threw up this diagram, I was studying at Loyola University, and he was the presenter and he threw up the new Enneagram model in my eyes but it dated back with three triangles. These connected one-four-seven, two-five-eight, three-six-nine and as soon as I saw it…what happened was it, it, just dropped me right back down into my Catholic roots.

With Ignatius Loyola who taught us how to know and do the will of God by checking in with all three centers of intelligence. We can't just make decisions with our intellect or with our heart affections or with our gut instincts; but all three, together open us to this flow. So that diagram while I learned it in 2009 from Dr. Daniels it has hints with Raymond Lowell in the 12th century. It has hints with Evagrius Ponticus.

23:44

Seth Is there a way to have any growth without suffering? Well I think that's what you said, suffering well, and then how do you even define that? Because suffering, for me is entirely different. So I'll say this, I've recently been telling my wife that this year-I've been doing the Examen and ever since I read the book last year, the name escapes me now, every single night..and I hate it and I love it but mostly I hate it.

It makes me deal with emotions and I like the way that… I've never thought about it as…

As a child it was, I can remember my dad often times saying you know “we're gonna do this use, your head, calm down, breathe, think through this logically”. Everything logically was rewarded and applauded. Only control what you can control and make sure that you control that well. Don't even worry about the rest of this “stuff”, which he would use biblical reasons for, but everything was logic and rhetoric and debatable, if that makes sense. But emotions…we don't cry. We don't do that. What purpose do they serve if you're not bleeding? What's the point in crying? You know?

Which, I'll say similar thanks to my kids now and I never thought about it as being undernourished. So for me emotions are struggling, like I feel a sense of loss when I…like if I'm watching a movie. and..

I watched the movie Interstellar the other day with my kids. I don't know if you've seen that movie or not so I'm gonna get scientific for a minute; and I'm not a scientist.

So here we go as you get closer to a black hole time actually gets sucked in, and so the closer you are to a black hole the slower time moves for you. But, relative for you here (on Earth), it moves at the same pace and so if I'm really close to the Sun a day for me…maybe four or five times longer for you. An hour for me maybe a year and a half for you. Because time itself is being sucked into that gravity well, which, that's just Einstein. I'm really badly explaining that. The movie does quite well and actually hired a brilliant physicist or astrophysicist from somewhere in the UK and because they had them, the money for the models, those are some of the best scientific models that exist for that type of science. They literally now use those as, hey, they had the money of a studio as opposed to grant money-so we can really make these computers work for us.

So there's a part where this guy is leaving earth he can SPOILER alert for those that haven't seen the movie from a decade ago, this is your fault, and he he basically…is like you know. When I get back to Earth…his daughter who's maybe 12 or 13 when he leaves …well we might be the same age. But my goal is to save humanity, we have to leave this planet were not destined to die on this rock. This is just where we were born but we have to leave because we're out of resources, effectively we've been poor stewards and were just out of resources. It is what it is and we can't go back and fix it.

So he leaves and has to make a decision with a team and the decision costs him I think 40 years. When he gets back (to the ship) there's all these relayed messages that are sent through the satellite stations. He's watching his son come on…his son say “I graduated college” his daughter say “I don't think you're listening to these/we buried grandpa today/I lost my firstborn son”. And you can just seethe hut the father just began to break down like…I was gone for hours and I missed their life.

And even now I'm getting a little mad about it, but I was watching it with my kids and it's, either way I couldn't deal with it, and so I basically just pause the movie. I'm like who wants to go play outside? We'll finish this later. Because I don't deal well with emotions. I've started talking my wife about it, like, I feel like that's a big issue for me and somehow I got to fix it. But I can't seem to move past any of those walls as I pray, anything else, and I don't know how to suffer that well. But for my wife it may be something different, you know, it may be she has cancer kids that she takes care of…and so for her her suffering is entirely different.

So I'll have people and, even listeners to the show like, how do I do this? What are some resources to suffer well? But…but my question is two parts how do I do that? Because I think you do have to do it, but is there any way to actually have spiritual or personal growth without suffering?

Clare Yeah well there it is…

So when I think about a 5

Seth mm-hmm

Clare and you saying I'm watching this movie and when it gets to this part I want to go out. Let's go out and do something else. You're actually naming the pain of your dismissed childlike self. So, if that's okay, I can say this if not you can cut it out

Seth it's okay

Clare and so just in June I was doing our training and certification, and I had a British 5 who was here and day 1 we began to unpack some things. I was giving a preview of what we would experience, not just cognitively, but actually in the body throughout the week; and was talking a bit, just as just a preview. even though he read the book before he came about the dismissed childlike self. And he said, “You know, you're reminding me right now that people talked about CS Lewis as a feeling intellect”. So he said, “and I realized that as a child when this particular teacher ripped up my art. I put my heart away“ and this was day one in the training.

This British 5 PhD, and he connected with a story of where his suffering came from; and where he dismissed his heart. And that became just an open door for the next several days for him to practice living in to his health. Not just the suffering of it, but the beauty of it. You know the gift for you, Seth, being a young dad you're actually being invited to not miss the story of your children's lives before you're at the other end. Like this father who came back and realized I missed the best part of life here, right. So there's a grace there, you know, the fact that you're doing the Examen daily, even though you hate it/love it. So that's Ignatius for the people who are listening who don't know that, as I mentioned Ignatius telling us to open up to all three centers. You're inviting that opening, and so practice doesn't make perfect but…one person said practice makes permanent.

When you're regularly accessing that ability to touch into “Where did I feel like I moved toward light today'“? “Where did I move away from light? Where did I move toward God? Where did I move away from God?” and then if you were sitting with a spiritual director and you said that I would say, “and where are you holding that in your body? Is there anything you're noticing? Is there a tightening in your gut, is there clenching in your jaw? Do you feel tears behind your eyes?

Which maybe I can also say this; it looked to me like there were tears behind your eyes when you talked about Interstellar…

Seth yeah they're gone now though, we..we are better now though…

Clare and so you know this…this willingness to wake up all three centers of intelligence is practice for every one of us. Because we have one part of our intellect whether IQ, EQ, or GQ that we have overplayed and one that we have diminished or undernourished. So the practicing through the Examen is one wonderful way to do that. And yeah you can awaken and it is through even feeling the suffering like what did I miss? What did I miss? And when was the last time I felt that as a little person? When did I feel like I needed to close that down? Listening to the words about your dad saying the tears are not necessary, right, you just say oh my gosh. When…when was the last time I felt the freedom to feel tears? And going there for a moment and welcoming back that wonderful God-given EQ that you have.

32:08

Seth so I want to go away from my numbers because it's….just..just as uncomfortable as I was with Suzanne, I'm also uncomfortable now, so let's go to yours. You say “effective loyalty harmonizes” and then you talk about that in the way that you pray and in the way that you engage in life. So what do you mean by that when you say effective loyalty harmonizes?

Clare So that's my harmony triad. So I start with the effective, which is my 3 heart, and I go to loyalty which is the 6-head my IQ, and I go then to my 9-harmonizes my GQ, my nine. So 3/6/9 the goose drank wine, you know that?
Seth nope

Clare okay you don't know that? “the monkey chewed tobacco on the streetcar line?

Seth I have no idea (laughter)

Clare You probably didn't jump rope as a kid, okay.

Seth no I did not

Clare 3/6/9 is my harmony and if I'm all stuck in my heart, which is effective, it just means I want to connect. I want to make it happen. I want to produce, I want that. If I just stay there I will dismiss my wonderful loyal questioning IQ that says Clare…why do you want to produce this? What is behind this? Is it that you are feeling unworthy and you think if you produce one more thing you'll be loved? What about waiting on this? How about you do a little more research about producing that-or are you just gonna get all caught up in your workaholism. So I go to my 6 to let me ask some questions and then I take a break and practice this rather rhythm of rest and harmony with the nine. Because 9s, nobody rests like the 9s the nines actually in their virtue they show us the peace of God, the face of God. So when I go to my 9 I will sit back in a chair, if it's okay to say this here, I'll pour myself a glass glass of cab. And I will sit with my overactive-effective-producing self and let the 6 ask some questions and let the peace of God come before I just move into something and produce one more thing that is saying “start another web page, make another phone call, get another thing done”

34:35

Seth So my pastor, I forget what he is I'd have to ask him again, I find myself often though in other virtues find myself entirely jealous. Like I wish that I could do that in such an easy way. To do it, which I know that's not…it's just not the way that I am. What are some practices to grow towards things that you see in other people that you’re like “Yes! That is something that I need to do and I need to do it better!” but to do so I also feel like I'm not me. Like it's a way outside the comfort zone…so what are some good practices that when you see things like you know, just rest and relax, or…Like my music minister is a 9 and I pastor teases him all the time like just make a decision like stop trying to placate ever but just make a decision already. It's the Easter service what are we singing? Well I thought we could do this and he could do that but… Buddy listen and we really need to do this so just make a decision. So how do you know when you see something that you're jealous of, a bit, and I think I use that word rightly I don't mean like a sinful jealous like a I would like to emulate that how do you practice to grow that way?

Clare Yeah. Well this is why we love this triangle because it gives you access to three different kinds of energies. A moving toward energy, which we can't unpack today, a moving away energy, and a moving against energy. Which all three are really important and you had them all present in the Harmony triangle. So for you, you naturally move away. You're great behind the camera right? In terms of, like, you're interviewing somebody else…right? You can live behind the one-way mirror but you moving toward eight; I love what you said you do this in groups. You've got that moving against energy, you can say, “Okay, no. Let's take action here; no we're gonna direct this group” and that kind of a thing. Then your two would be moving toward, right. Moving in-relating, engaging in ways.

And then the 1/4/7 has that same gift. You know 1 are move against, though they've got this “we're gonna reform it, we're gonna make it happen” but they can't always be reforming things otherwise it's perfectionism, right. So they have to move away, down and in, like a 4. Do some introspection. Feel your feelings. Get a lay of the land, feel other people's feelings, move down and in, right. And then the 7, move out into the world and experience and enjoy and take hold and taste everything and enjoy some stuff!

So each of the types really have that gift, practice really is it is present in this harmony triangle. Because what we say is when you're living in your type alone as a 5 you're playing God. But when you actually are harmonized you're reflecting God. Because you're accessing more than your type, your thing way to three different kinds of energies. You're giving way to three different kinds of intellect and practice makes permanent. You know God didn't just say oh you have a lovely headset and that's all you're gonna need in this life, you know, your body is just an appendage attached to your head. No you really do have a heart.

You know and as The Wizard of Oz says, you know “You have the head, a heart, a home, the nerve.” So you've got access to all three centers of intelligence; and all three energies, that will help you say; “This belongs to me. I don't have to be jealous.”

Just like Dorothy, it's like it's all here. There's no place like home. I've always had it right here within me. So are you too young to know the Wizard of Oz?

Seth no I have it on one of the anniversary specials. We watch it with our kids regularly, which is probably traumatizing. Those monkeys actually, now that I'm older, I'm like wow! This is pretty traumatizing, I still like monkeys though so it's fine but yeah. Yeah just the whole movie is a little bit unsettling the book is worse. I'm sure you've read the actual book, is actually worse.

Clare I understand, yes!

38:53

Seth I'm curious so you said something there you know you were born with a head, it's not just the head. So I don't know enough about Gnosticism but do you feel like, or in your experience, two people that hold a different type of faith-that don't have the same “Western civilization Aristotelian” addiction to logic…do they struggle or do they have an easier time with a practice like the Enneagram?

Clare Oh you are naming that tune! There is much, especially in underdeveloped what we would say non-civilized places, people access more body wisdom. You know the first Bible, as many have said, is creation. And so, you know, before we have anything on the page; before I think therefore I am, we did accept our body wisdom. We did know… “okay, there's a lion outside and I've got to be”…you know, we actually did listen to the hair on the back of our necks standing up, right. We did actually listen to the wisdom of the body and so when we think about how the gifts of reason and logic and, you know, the printing press have helped us-they've also hurt us.

So we don't always look up at the night sky and say the heavens declare the glory of God; we forget that as David said…he did a great job and saw him saying “when I kept silent about since my bones were wasting away” or or saying things like “oh my God my heart has come alive”. When was the last time we felt our bones telling us, Hey you need to get this right, or our heart saying…oh life is here! This is awesome! And so if we are willing to receive the gift of the intellect, the gift of our emotional affections, the gift of our body instincts then we're living a whole and holy life and able to experience life.

Human beings, we're spiritual beings trying to have a human experience, right? That is that's not my quote, it's one of the greats, but we really realize that this body, this temple not made with human hands, is where we're experiencing the life of God - the life of the divine. You know however people want to say it, the life of the universe it's here! We are a part of the cosmos and the beauty of awakening to all three centers of intelligence is an enlivening and harmonious experience.

Seth So I've been accused of lacking empathy probably because I don't do well with emotions, which works well at the bank. Because it's just, everything is, it's not black and white; but the gray area is as the manager there, that's the area that I flex but it's still predicated upon logic and risk management. But you end, or y'all end (somebody ends) each chapter with what does empathy look like for a one? What does empathy look like for a 2, 3, 4, 5, 6, 27, there aren't 27—I was just seeing if everybody's paying attention ;)…

Clare haaa!

Seth so why empathy? Why that focus on empathy? Because I read a lot of books and there's not a lot of books that intentionally recenter everything back to empathy before we move on to the next topic?

Clare So the golden thread throughout the whole book is this beautiful scripture from Luke 10. Love God with all your heart, mind, strength-love your neighbor as yourself. So my professor Dr. Muholland, from Asbury, used to teach at the transforming Center. He talked about how it's like a Mobius strip, so it's actually this it is inextricably bound-loving God, neighbor, and self. It is two sides of the same mobius strip and if you run your finger in a mobius strip that's you gonna keep, just keep, touching. I really do believe that you can't say you love God, if you don't love your neighbor. You can't say you love your neighbor, if you don't of God. They are an inextricably bound truth that there is something about my connecting with you Seth that opens me to grace, and hope, and love, and faith, right.

In neuroscience we would say it's a social-synapse, it's really good for us. We're firing one another's little happy neurons and we're creating a way to start to see a 5 a 3, you know, and then empathy begins. Like if I tell you my story, Seth, why I do this little dance to impress you; it's because I'm the youngest of six children. They were all developmentally smarter, developmentally more, you know developed right. So I always had to impress, I always had to compete, I always had to know their music, know their books. I wanted to be as good as them and so it wasn't that I was trying to deceive anybody; I just wanted love. I wanted worth and if you can get my story you're gonna you're gonna wonder about other 3’s.

You're gonna say, “I wonder what their story is?” not, “oh there they go doing their little dance, their little impress you dance” right, I don't trust it. And when the 5 starts to move away, rather than judging you and feeling judged by you, like; “he's so smart he thinks I'm an idiot that's why he's moving away right now”. No! I might get to know your story and say, “well actually there's a story about tears not being acceptable here; but just go to your head with logic.” So then I start to just open space for you. To be curious about you. To care about your story and then it's just the social synapses are firing.

And if you know anything about heart math…do you know anything about heart math?

Seth mmhhmm…no..mmhhmm

Clare Oh, it's awesome! So they did some work on 9/11, after 9/11, when people were running in to help their neighbors. When people were not polarized by stupid stuff but they were polarized about caring about their New York neighbors. They actually found an atmospheric change over the city of New York. Now, I love it because you're gonna research it now, and if you look them up on YouTube what they'll do is they'll actually take people up on stage. They'll give them something that causes some disharmony, in their heart area. That causes this kind of frenetic movement and then they will give them something that helps harmonize it. And they can pick it up through their blood pressure, through their EKGs.

What happens in the body in disharmonious times, when the frequency is all jagged, and then when they can regulate. When you can regulate what happens in the body and then what happens out “here”. You can tell the difference when you're with a person that's harmonized and a person who is dysregulated in their emotions. But now we can pick it up, and we can actually say, “Yeah…it changes the world.” It doesn't just change between you and I, it can actually have an effect on our culture.

Seth So this is just a comment that requires no answer…but that terrifies me. When I look at the ideological landscape that is our current country, because I don't see any harmony there. But I don't want to go there because we're running close out of time. When you kept saying they for heart math and they for bringing people up on stage who is they? It'll make it easier to research…

Clare Heartmath.org …

Seth Oh! That's the name of it okay…okay-yeah that sounds fascinating. Yeah and then I'll dip down that rabbit hole for a bit. So the back of your book, what I like about your book and a few other books is, there's a lot of content upfront but then there's some practice at the back. And so if there's one of these practices, and I'm not gonna call it the appendices, it's called something else…Resource Center…something like that. What is maybe one or two of the practices that will yield, not the easiest results, but yield maybe the most fruitful, easily seeable, results as people begin to engage in things that are uncomfortable?

Clare Well you know number one. STOP for harmony it's an acronym and it is:

See. Trigger. Open to. Presence.

And it gives for each and every type a way for them to see, be awake to where you are and the situation that's causing you a problem at the moment. Trigger, what is the trigger here? If I can actually name that demon it doesn't have power over me right. If you can name it you contain it, so to speak. Then open, beginning to breathe, and open up to all three centers of intelligence. 1, 4, 7 if you're those three numbers 2, 5, 8, if you're those three numbers 3, 6, 9 if you're those three. Then you're open to presence, your own presence, which is your truest-self. Not you're out here, ego-structure personality type that's over playing your gift and the presence of God to what is more than you.

So it's really you know it's in response to Romans; “The things I want to do, I just don't do; and the things I hate, I end up doing. Who can save me from the pit”. Right… or who can save me from the noonday demon? I wake up, I say I'm not going to do that today. I'm not going to do it and then 12 noon hits and you do the Examen, and you say, yeah I did it. Oops!

Seth I did it again and again. I did it yesterday. Why do I suck at this! Yeah I was talking about Romans last night with someone at a baseball game. We were talking about…I don't take the Bible as a literal textbook to tell you what you're allowed to do and not to do, I think it's intended to be chewed on more than that. But he did, and so he kept quoting Romans to me and I ended up quoting that scripture and then just the whole first part of Romans. I'm like if you just read the whole first missive of Romans he's basically saying

Stop being so legalistic! Stop judging people. Because as soon as you read this Bible in a legalistic way or this letter, it wouldn't be in the Bible then, you're doing the same darn thing. So now we're gonna talk about “this” we're gonna talk about, “this” we're gonna talk about the way you worship at the temple…he just looked at me. He's like “that's what it says”.

Then we can't…we can't even talk, because we don't have the common ground. That is a tangent it's just related… So

Clare No, no, no. Can I add to that?

Seth Yeah

Clare It's not a tangent because it's what the Enneagram is about. We don't see things as they are. We see them as we are and we all have a lens, you know, we're all looking at the world through our own lens. So you know somebody said don't argue with a fool because even if you win you've just made friends with a fool.

There's this idea that we all are not awake until we're able to be awake. So there is a way that many people view the Bible and so that is part of the struggle in our landscape right now. And so what we might say is that practices that help us open to more of God's presence and the true self made in the image and likeness of God.

You know Nelson Mandela said “human beings can't bear the burden of their own inherent greatness”…and so there's this part of we have been made in God's image; and when we touch into presence all that other stuff drops away. All the law, and all the prophets, drop away so this one thing loving God and loving neighbor as yourself.

Seth You start the book with a similar quote - that's from Soren Kierkegaard - which is “With God's help I shall become myself”.

Point people in the right direction. Where do they contact you or any of the other 72 authors of the book? How do they get a hold of the book, etc? Where would you send people to?

Clare So Spiritual Rhythms for the Enneagram is available, it's on sale right now for $17 dollars. Spiritual Rhythms for the Enneagram by the Calhoun's and Loughrige’s.

We have a Facebook page: Spiritual Rhythms for the Enneagram. We have a training actually accredited through the International Enneagram Association that is available twice a year in Marshall, Michigan. I can send you my links if people want to look at show notes, be happy to do that.

We have a website: morethanyourtype.com or Spiritual Rhythms for the Enneagram. So there's lots of places you can go and really love to get this wisdom out there; and you know hope that the world can be in harmony together.

Seth Yeah me me too, that would be fantastic. Well thank you again Clare. Thank you for your willingness to bend to my poor calendaring I really enjoyed the conversation, thank you so much.

Clare Thank you! Appreciate your willingness to let me come on and share with you and I love your show.

Seth Thanks

Clare I got to tell you some of the authors you've had on or my very, very favorite. I won't name them one by one but thanks for getting the word out there.

Seth Perfect, thank you.

Closing

So by now it's been it's been some time since I recorded this with Clare and begrudgingly I am learning to appreciate the Enneagram. I'm learning more about myself with it but I'm also holding it still at a steady distance but it's beginning to crack into me. I'll tell you why, I don't know but but Clare could hear it, when I started talking about you know my kids and that movie Interstellar…there it was…it was emotional. And I'm learning that that's okay and that is changing me but I'm also learning to be protective of that. I think that there may be a damage to allowing oneself to crack too quickly and maybe I'm wrong would love to hear your feedback on that. But I am intentionally letting things break away and letting that reveal whatever is beautiful underneath me; and that is frightening. It's frightening to watch what I've made the ego that I have created that I work with very well to protect myself chip away; and even just saying that sounds weird. And it's not quite right but it's the best that I can say it now and so I'm gonna end with that because I don't know how else to end. This one really hit home for me and I hope it did for you.

Big, big thank you to every single one of the patrons supporters of the show. Everyone that has rated and reviewed the show I can't thank you enough. I can't do this show without you and so thank you, so very much.

To the hope Arsenal whose music you heard blended into this episode; thank you as well.

Ben has been gracious enough to let the show use his music ,twice, and I really love it. His most recent album is just good! It's fantastic. So check him out.

You'll find links to him in the show notes as well as all the stuff from Clare.

I look forward to talking with you next week.

Be well everybody.

88 - Political Theology with Brad Jersak/Transcript

Note: Can I Say This at Church is produced for audio consumption. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of software and human ear, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio


Seth Happy Monday everybody! How are you doing? I'm Seth, I'm excited that you're here and I'm just excited today. I'm happy, I’m in a good mood and I hope that comes through, at least in this intro. I don't remember if I was in a good mood when I talked with the guest today but we'll get there in a minute.

I just want to warn you so, today, we're gonna talk about two controversial things: politics theology, and uh religion will just use those interchangeable here. Fair warning, Brad Jersak who's the guest today, he says some things that really speak to the heart of, I think, the crux of the way that so many of us act talk and treat each other when it comes to politics. I like the way that he redefines what it is to have a political theology and how those two words interplay together but I don't want to give that away. Before we start, hit pause, rate and review the show on iTunes because I think that matters. I don't know why but I know that it wouldn't be an option to do so if it didn't have some purpose in the way that the internet does things. So if you just drop me a line, let me know how that is going what you think of the show.

What I could do better? Be honest with me and also shoot those to me as an email, you'll find that contact info at the website.

Another month is halfway gone at recording on this July 15th and another uptick in patron support and so thank you, every single one of you. There is not adequate words, at least not that I've found, to say thank you. Without you, every single one of you, this show would not be a thing; in any way shape or form, and it is a privilege to do this with you all. I'm I know I'm growing and if any of these shows impact you at all, speak to you at all, if you listen to it and think: “you know I should share this with person A or person B”. Consider becoming a supporter of the show at any capacity any level.

Enough of the updates! Here we go, a good conversation with Brad Jersak.

04:08

Seth Brad Jersak, it's been over a year, welcome back to the show Brad!

Brad Thanks for having me back. I can't believe it's been over a year, in fact, I have no clue what we even talked about last time a lot of waters gone under the bridge.

Seth The episode with you still is consistently one of the most downloaded. So there's you, and then two or three on hell, and a couple others that just consistently every month after that first couple weeks bump continue to creep back up, month-over-month over a month.

So we talked about the atonement, you made a Men In Black reference about Tommy Lee Jones and sin and death.

Brad very good

Seth We talked about Christus Victor and I believe you were trying to convince me of some form of that. At the beginning of that one you had said you know in your little lead-up of “tell me about you” and so we won't do that again because people can go back to episode 21 or 22, you had said that some of your training is in political theology. You started to talk about that a bit and I wanted to do that but I wasn't prepared for it; but and I said this then and I'll say it again now; those two words don't make any sense to me.

Both of those words are very, very, very, charged, and so when you say “you know I I have training in political theology'“ what does that even mean?

Brad Yeah, good question. So you're really asking me aren't you?

Seth mm-hmm.

Brad Okay let's let's break down the phrase. I really agree with you that those words are charged and so when we talk about words like politics and theology they're loaded with backstory and accretions and lots of ugliness too. Especially in America right now where politics, if you're a Christian, I wish it were a bad word, a dirty word because Christianity has so bedded itself with partisan politics and policies.

So what do I mean by political theology? I'm gonna back up just a little bit and say that that the roots of politics are not partisan Democratic culture Wars. Politics have to do with public faith, and that is, if we're going to have a faith that is more than private; yes we want a personal faith but do we really want a private faith, that has nothing to say about justice.

Well actually that's not a bad idea. We might want to fast from that for a while just because we've watched it so badly. On the other hand, our attempts at a secularized, or should we say a privatized faith, that our values free; that hasn't worked really well either. So, on the one hand, you get religious politics that has been so violent historically and yet on the other hand when we've tried to expunge our faith from from a public voice, what ends up happening is well…

How about Stalin? How about Hitler? How about Pol Pot? I mean the 20th century saw more secularized violence than all the religious wars in history put together. So simply walking away from a public faith that has a word to say about justice, from a practical point of view, it completely didn't work. But then we ride the pendulum back and we see the church in various forms trying to co-opt the political process in order to get power. Yuck, and so that's not what I'm talking about!

What I'm talking about is this. Rather than trying to take over the state, rather than trying to suck up to the state, rather than getting in bed with partisan politics…

I wonder if we could root our faith in the Hebrew prophetic tradition that cared about justice and spoke as a prophet to the to the political powers. So I'm not saying become a political power.

I'm saying that a good political theology will renounce being a chaplain to the Empire and will be a prophetic voice challenging it; like Micah did, like Amos did. And in subtle ways, or maybe not so subtle, like the early Christians did when they would say things like “Jesus is Lord” when that was on on the Emperor's coinage.

When they would say that “Jesus is the Lord and Savior of the world” that was a direct challenge to things that people like, well, the emperor of Rome for one. Where Caesar Augustus for example was claiming that and so when the church would say those kind of things they're not just talking Christology then, they're doing political theology around allegiance.

Christ wants our allegiance and he wants the values of that prophetic tradition to be part of our discourse as we push back against what, let's say left and right wing, tribalism is demanding you sign up for with their script.

So it becomes truly prophetic rather than a chaplain it shows up before each war and prays with the president

Seth Yeah …

Brad that's what I'm talking about

Seth You said we should possibly take a fast from “that”. Do you mean a fast from public faith? A fast from private faith or a fast, for a time, from justice? Like when you said that, which one of those things were you saying fast from?

Brad Yeah, that's a good question. I would say taking a fast from the political partisan alignments

Seth hmm …

Brad as our way of doing public justice, that's just completely missing the point.

So I don't want to be…I don't want to say no to public faith, but I suppose when I said maybe we need a fast, actually that might be…it might be that we need to do some detox before we do some rehab.

Because it just seems almost impossible that we could speak out on this without sounding partisan without sounding like we've been co-opted by the left or the right or that we're trying to do so.

I mean we've got to say something about what Matthew 25 says about immigrants and refugees and prisoners and compassion to the marginalized. So I don't want to abandon that either it's just so horrendous that when we try to do it we do it so badly.

11:35

Seth I find this last year, so I don't know, this'll sound weird but the offshoot of doing this podcast is somehow or another I have been given a small voice

Brad Yep

Seth and each week is the podcast grows that voice gets bigger and so I find myself muzzling, no that's not the right adjective. I find myself really intentionally choosing why I comment or say anything;on anything. So when I do comment I try to just echo what Jesus said about things and depending on the topic I'm either called a liberal, and I'm gonna use that word in the real sense of liberal like change everything liberal, or I'm also called…why are you so like you're so far over this way over here, but on this side on this issue you're so far right.

So, how, using a good praxis of political theology, how does one listening that wants to use a voice to talk about justice…and I mean, shoot, just today there's a news article where the my president, luckily you're in Canada correct..

Brad yeah

Seth so not your president. My president argued in court that migrant children that are being detained don't need soap and toothbrushes and toothpaste, like they just don't really need those. I don't even know why that's is a concern that matters. I read that and I'm like

“I should say something on this” but I don't know how to do so, well, and I don't know how to do so and represent what I want to represent, well. I don't know how to do both. Speak out and detox at the same time if that makes sense but I'm afraid…I'm afraid that nothing will get said if I can't decide how to do either.

Brad Yeah and silence is complicity of its own sort, isn't it? I mean, and so, I suppose I have two things to say about that, One is follow Jesus. Even if other parties use what you say in Jesus name, to “slot” you into their left/right, conservative-liberal, spectrum and then resist that slotting at the same time. So, let's say on the topic of refugees Christ makes that a criteria for the final judgement so this is no an application of the gospel, it's not marginal to the gospel, it's a criteria for the final judgment in Matthew 25.

So speak on that and when you do you will be called a progressive or a liberal or left-wing and then that opens the gate to say, “no that that kind of spectrum language, the spectrum itself, the whole spectrum is the world system that hates Christ”, the whole thing. Because intrinsic to the spectrum is “other-ing” and exclusion, and on the far ends, even silencing. So everybody…you're going to find yourself with strange allies on the left on the right in any given situation. But it's not because you're on the left or on the right it's because they've accidentally hit on something Jesus said at some point. But if you check their script the script is absolutely not something you're gonna be able to sign up for.

So I have a friend right now, who I color a budding friend; maybe, through my mentor Ronald Dart, who is alt-right and she just got crucified by her own people. And so I'm watching now my men my mentor take her under his wing and say, you've got to repent. Not of being on the right and moving left, you need to repent of spectrum ideology itself. That's the world and so when I talk about political theology that's my platform. That spectrum ideology is what the Bible calls factionalism and it's liberal versus conservative, right versus left, us versus them, either versus or, and so on. And I'm saying if you follow Jesus it can look like he's taking you right or left if that's the worldview you're trapped in but it's a matrix…

Seth mm-hmm

Brad and you've got to transcend the matrix by following Christ. And that means befriending people, love of enemies until they're not your enemies, until they are your neighbors; until they are your brothers and sisters. In that way we understand that the best of political theology is opposition to polarization. It's about having the maturity to hold difference in tension with the other. What we've done when Christians try to engage in it we've tried to make it about sameness and forcing people into our script and even making them obey our script by trying to take over the Senate, for example or the Supreme Court or whatever. And I'm just like, oh man, that is so worldly. That is so Imperial. That is so not public faith.

That's just the Christian Taliban;

Seth yeah

Brad left or right,

Seth mm-hmm

Brad and I'll add one thing to that, sorry to ramble on but, in terms of what I've noticed about the Christian Right is…as ugly as they can be intrinsic to their theology is fear…

Seth mm-hmm

Brad and that can make them angry and violent. But what also noticed is on the fundamentalist left they don't have that fear, and so they're free to be more cruel. And I'm like wow!

So there everybody will be mad at me now. I'm just saying that's the matrix and get out of the matrix!

17:47

Seth So, I agree with that. So I don't know, maybe four or five days ago, I was mowing the grass and I stopped to turn the lawnmower off, had the AirPods in so I can talk to my phone. I've been trying to get thoughts out as they come to me I don't know why they're there, maybe I'll write about it maybe I don't know maybe they'll go nowhere, but I basically said something similar.

That something to the effect of “I'm in a constant state of fear and right when I feel like I've moved past fear something breaks and it gives me reason to fear again. I find myself constantly falling back to, you know, if the dominoes are coming down and right, when I get where I need to be…which is probably the most uncomfortable spot to be…I find I often revert back to a tribalistic form of mentality. Because it's…it's easier and there's a community there, and I think so often when you're using a voice prophetically; I guess there's no one else there with you.

Brad Yeah, and I think part of us really needs that…that sense of belonging and I'm just saying that if you buy into tribalism to get your belonging…watch your back because that's gonna…that’s when you go off-script that's the problem. And so this person on the the alt-right, she went off-script, and it was her own people that stabbed her in the back.

Seth mm-hmm, yeah

Brad there's this song…I'm not a big Tim Minchin's fan

Seth I don’t know who that is…

Brad Tim Minchin is, he's a I think he's probably like a British pianist, who does very cynical kind of performances. But he's got this song called “Fifteen Minutes” and he's just noted this very phenomenon. Where he talks about in the few he's talking about in the future as if he's talking to Andy Warhol about what's the future gonna be like. He's like well..tell Andy Warhol this…

In the future everyone will have 15 minutes of shame…

See he said (Warhol) we'll have 15 minutes of fame and the song 15 minutes of shame. Where they become unforgivable; and so, he's kind of mocking this. He is saying “look, yeah go ahead. Pick up your pitchfork and your torch. Join the lynching! We'll go hunt the monster down”. But then he says, “but keep an eye out for the uneven ground. We'll turn on you if you stumble.”

Seth mm-hmm

Brad and he says that part of the era that we're in now, it's really where we've weaponized humiliation and he's talking about how people of your own tribe will will stab you in the back. And they'll do it in a public way, let's say like a Twitter lynching. I've just seen this with my own friends, and saying I'm like wow this is brutal!

Seth mm-hmm

Brad so okay…so we don't want that…

Oh! I see your problem Seth. You were hoping to do this and you thought it would solve your rejection issues.

Seth Me? No, no… :) — ( but maybe )

Brad Ask Jesus about that one right!…Following Jesus we'll run you into problem with your own crowd at some point because you'll go off script, but the good news is this. There are people you respect who love you who. When the crowd turns on you you can say

“yeah but you're the crowd. You're the herd, but I know Brad loves me. I don't even need to agree with Brad and he loves me. So who are you? You're just a herd!”

If you have a little posse of people that you respect and who love you that goes a long way, when it hits the fan.

21:34

Seth I don't know enough about history, outside of my own. how did the early church do this well? I don't necessarily mean, like right there, at you know…at that the early early church with Augustus Caesar; because people talk about that. That's pretty much all they'll preach on. Coming soon, you know, as we finish up the Pentecostal season and as we roll in to Christmas. Because we really only go Christmas/ Easter/Pentecost/Christmas/Easter/Pentecost; over and over and over again. So over the first thousand years/two-thousand years, of the terms, how did they practice as well? Or what did they do to model this in a way that will…I mean you and I are both Christians so obviously they did something well,…but what did they do as they're being bounced around, exiled from place to place to place to place?

Brad Okay, yeah and so in terms of public theology, what that would have looked like in the first few centuries was well one persecution by the Empire. But also in the second century the apologists were writing letters to the Emperor saying this persecution is ridiculous because look what we're doing! Wherever we go we're caring for the poor; we're making your your society, the Pax Romana, “the Peace of Rome” we we're actually serving your goals. In terms of peacemaking, in peace building.

Sometimes emperors would buy that and often they wouldn't. In other words when the Empire was their enemy Christians practiced public faith, so there's political, that looked like Matthew 25 caring for the poor the marginalized widowed. In fact some of Paul's cousins and Phillip’s daughters practiced their public faith even before he became a Christian. We called them the un-mercenary physicians because they were in Tarsus, they were well-to-do, and they had healing springs there, like spas, and they bought them because only the rich could use these. They bought them and and they welcomed prostitutes and the sick and disabled to come to their spas. They were even treating the prostitutes for sexually transmitted diseases and they were doing it for free; that's why they're called un-mercenary.

It’s free health care! So those kind of things happen in the first few centuries. Then there's this just, as it's kind of a partial truth and it's a partial myth, that when Christianity was in was endorsed by the Empire when Constantine came to power some treat that as the real fall of the church. Okay maybe in some ways it became dangerous because then the Emperor Constantine would go out and attack other people's in Jesus name. That's not what you do!

I noticed we still do it

Seth mm-hmm

Brad it's not what you do. But it's also too simplistic because at times that the church pushed back at the Emperor and was…let's say John Chrysostom was able to confront the empress of Constantinople could confront her corruptions from the pulpit as she's sitting in front of him. So there is a guy who's saying we're grateful for freedom of religion and we will speak truth to power even it's when it's right in front of us. He gets banished, two times, and he's willing to do that. So you'll hear people talk about the fall of the church when Constantine became Emperor and I'm like, that's that's partly true if we get in bed with their military industrial complex.

But on the other hand Athanasius went into exile five times for 15 years so clearly they weren't only giving in, they were speaking as prophets to the state like Nathan was to David. Even at the risk of their lives and many were martyred over that. Even once Christianity was was the official state religion, if they were honest.

25:44

Seth As I was researching for this, I'll see the church speak out about something. You know, it will at least here in America and to be honest that's where my tertiary research was. The church or pastors will see something a few of them will speak out about it and then 50 years later something will change. Then there is a lull, is there a way to practice public faith or public theology that constantly calls people to do better to love better, to take care of one another better, without the cyclical nature; or is that just inevitable.

Brad Yeah, it probably goes in and out like the tides but we could have some principles that would mitigate that. One principle would be this:

Do not try to legislate your moral-ism by taking charge of the Senate. If you could just make that commitment that this idea of legislating our moral-ism is so completely anti-gospel. That is not what God has done he hasn't made us obey Him in any way, and so rather, through Christ we hear the call to peace building, What does peace building mean?

On the one hand it means let's oppose that which causes harm. Sure that's true for sure, but, I think there's even a layer under that; and this is why I call it peace building. We're not peacemaking in the sense of you don't make somebody do anything and it's not just passive-ism, as in like you know, passive sense but rather you look at what are the underlying causes that create the desperation that bring about unjust behaviors. A good example of this is when when the twin towers fell some fundamentalists actually are just saying “well this is God sending these Jets”. Like his own missiles

Seth hmm

Brad because he wanted to punish America for gay marriage and abortion, or something like that. Right, well, I mean that's really crass. But also there were those who said how dare you ask why they did it it's just evil they are evil. They hate our freedom! That's not peace building!

Peace building is asking what on earth creates the desperation that would cause somebody to do a suicide-bombing of any kind. There was a real attack on peace builders, and I noticed this from the Beatitudes, that there's to be attitude that says blessed are the peacemakers. There's is they will be called the children of God and then the next beatitude attitude says blessed are those are persecuted for the sake of righteousness or justice, it' is the same word in Greek.

Brad in other words…when you're a peace-builder who begins to poke those buttons you will face severe retaliation. Martin Luther King Jr., for example, he didn't die because of the civil rights movement, that was way before, he was doing civil rights preaching in ‘63 & ‘64. The day before he was murdered he was preaching against the Vietnam War and the American military complex. That was, you know like, so he's going after, like, what are we doing here in the world is an empire? And although it never went to a criminal court, in civil court the CIA was indicted. And it's like okay hang on a second I don't know what we can prove…but I do know that in the more American court system, at the civil level, they indicted your secret service with murdering somebody who had been preaching against the Vietnam War the day before.

Okay! Hey, wow now we're back into the Hebrew prophetic tradition and all of that could be, like speculation, well what I just said were facts, I don't know that they actually did it. I'm just saying those are that's the data we have now. Why did I tell you that? It's just because peace builders who question why things happen tend not to be seen in a good light. Unfortunately the most vocal Christian spokespeople for faith right now are as far as I can tell are just buying into the government party or the government's foreign and domestic policies. And it's like wow did we ever lose the plot?

30:40

Seth I was having an argument with someone earlier today and he asked me…he's like well what would we do with AIPAC which is American Israel superpac. Because he was talking about Iran and everything else and he's like how do you know? How do we not go to war?

Well, I hope that we don't and, I was like, but it's…it's ridiculous that we would want to force them to demilitarize when we refuse to.

And he's like “but we have to protect ourselves”

Brad from who?

Seth we're adults here. You can't say do this and then refuse to also do that. And he's like but Israel’s our ally. I'm like, okay they also have their own nuclear weapons that we gave them so I don't..,what are we worried about her? He got so angry…

I am curious about this, so very quickly, I don't know how the demographics are in Canada but Christians will not necessarily be the majority at least not, I would say practicing Christians. I don't mean Christians on paper, your Church and Easter only Christians but actually practicing / participating Christians; so we will have to figure out a way to do this interfaith. So I'm curious your thoughts on that like very, very quickly. By the time my son has graduated from high school the political, cultural, and religious landscapes will…will be vastly different than what they are now. So how do we either prepare for that or just proactively engage in it in a way that respects both traditions regardless of the tradition?

Brad Yeah that's a great question because our answers to that have been unbelievably short-sighted. As if there won't be a shift at some point and we'll prevent that shift, you know through anti-immigration laws or something crazy like that,

Seth sure because that's always worked in the past.

Brad so my critics will go “you're just saying open the borders”. No I'm not, not saying that. I'm just saying the way things are going your grandchildren are facing something that you better hope…you better hope people treat your grandchildren kindly when they're the minority. How do you best do that? By clamping down on people now; or by treating them so kindly that they remember and that their grandchildren show gratitude?

Right, so let's take Christianity and Islam for example-there are of course toxic versions of Islam just as there are toxic and violent forms of Christianity. It seems to me and this will come back sort of transcending spectrum ideology. It seems to me that we have really good allies who are peacemaking Muslims, and if we can befriend those peacemaking Muslims I see two stages to really taking that next level.

One is: first of all we find the common ground. Most Muslims in the world, in fact nearly all of them, their hopes and dreams are for a peaceful society where they're not being bombed or wasting their money on missiles. They want to have good hospitals and good schools for their children. They want to see their children grow up and flourish just like us.

So that's good common ground, in fact we have more common ground than we do if let's say the secular Israeli state, for example, and even among our Jewish brothers and sisters we've got real pacemakers that we can work with who are opposing the oppression of Palestinian people, for example. They're not self-hating Jews, they are Jews who have paid attention to their own prophets and so should we.

Okay so having said all of that so the first thing is we can look for some of those common grounds. By the way any god-fearing Quran keeping Muslim is a follower of Jesus. They absolutely believe that Jesus is alive, he's not just a good teacher, he's the Messiah. He's coming again, he'll overcome the Antichrist and establish God's kingdom on earth. That's Muslim theology and for those who push back at that—go learn from them and ask them, ”you know tell me about Jesus” and if their Imam is not teaching that he's gone off track.

So how do I know this? Because I'm friends with Imams. I'm friends with with a Safi kaskus who's a translator of the Quran and he's like of course every good Muslim would be a Jesus follower.

So I'm like, okay, we've got some common ground and then I would go next stage and say…

What if we took the relationship a level higher to where we acknowledge our differences, like, I mean core differences. Where Safi cannot believe Jesus is divine and I must believe he is. How shall we then live? Well, shall we bomb each other? No we will honor difference, we will have the maturity to hold difference, and to love one another even with a covenant love; since the God of Abraham conferred covenants on both Isaac and Ishmael. And to say, you know you see this God very differently than I, and you must if you're a true Muslim, and yeah..we intend to worship the God of Abraham and the God of Abraham has a commission that we're to fulfill and that is that every family and yours would be blessed.

Could we do that even while we disagree on some core theologies like our Christology? Safi says yes and I say yes. So that's working for us and it'll probably happen from ground up but you're also gonna get the nut jobs.

Seth yeah

Brad but that's down on the spectrum and we don't live there.

37:04

Seth So the next biggest segment that everyone will engage with will be those that hold, you know, that there is either no God or that if there is one I don't really care, you know atheists or agnostics. While we can find common ground in that we're both humans how would you do that when you don't have a similar Christology?

Brad yeah

Seth Because I have no religion to fall back on. All you have is politics or maybe shared community or maybe our kids playing the same baseball team, you know something like that. The circle of overlap, maybe I'm wrong, maybe, but I feel like it would be smaller though.

Brad Yeah in some ways theologically it would be but in terms of Christ-like value systems maybe not. Here's what I mean. I know some desperately un-Christ-like Christians who are anti-humanist. They believe that people are fundamentally corrupt and depraved and they really dehumanize anybody who's not in Christ in their mind. So that, and in fact I've been told you know, we need to think of them as zombies they're dead, spiritually. And I’m like “oh my goodness I don't know what that is but it's not it's not Christianity!” and yet it's pretty dominant out there at least in circles we've rubbed shoulders with right?

Seth mm-hmm

Brad On the other hand we've got the father of humanism, Erasmus the great Church reformer who chose not to break ties with Rome. But what he's doing is he's riffing off the eastern Greek fathers who said “no at your core every human on this planet continues to bear the image of God even if it's been tarnished and our roll is to see that diamond beneath the tarnish and to proclaim its goodness and to introduce a good news message that actually cleanses that tarnish”.

Well I know lots of atheists who see the dignity of every human being, they would call themselves secular humanists. So who do I have more in common with…the secular humanists or the Christian de-humanists?

So, yeah again, with them I'm like okay we're gonna have core differences but could we agree on some key things that I believe are actually Christian values? The dignity of every human being, the diamond that is each person.

So today I was at a harm reduction seminar and my friend, Ward Draper, from Five and Two ministries was a speaker. So this is in a public college, very secularized society, and he was able to say…”you may see it differently than I because I see Christ in everybody. You might call it something else but could we agree on the dignity of human every human we meet?” and everybody's like absolutely! It was unbelievable and a beautiful common ground. But also he didn't have to shrink back on his core belief system and they didn't expect them to. So that was pretty amazing.

Seth I like that. I don't know much about Canada…do y'all do public theology better on that side of the latitude line then we do? If so, what can we learn from that?

Brad I don't know that we do. We have different problems, I would say ours are in some ways more subtle. What we observe from up here as we look South is…we're shocked and we're kind of smug and we say we have our own “quieter, more passive-aggressive” issues. So I would say it like this, in Canada you might learn from us in terms of the honor that we are trying to restore to our First Nations or Aboriginal peoples.

Really learning from them about things to do with justice like restorative justice. That's something that I think we've seen good fruit from that you might actually be able to bear as well. I will say this though, whereas in America, your highest moral value is freedom. Even if it means killing someone, okay I see that as deeply problematic but our highest moral value is tolerance

Seth hmm I see

Brad and now here's the ugly part about that. When you make freedom your highest moral value you will kill anybody who tries to interrupt your freedom. But when you make tolerance your highest moral value you will demonize anyone who makes a truth claim.

Seth hmm - laughter

Brad and so tolerance becomes very, very, intolerant, which is mostly okay in Canada because we're so far beyond you in terms of secularization. We don't have a powerful Christian Lobby and that's really helped us. But on the other hand it means that Christians can feel defensive and then they start lashing out, or they can be silenced in ways they shouldn't be and so here's the interesting thing. I'm not a pluralist, meaning that all paths are valid, well I don't think that. I think all paths are actually fulfilled best in Christ and my tolerant secularist friends hate that. But pluralism, that's how we do battle, we say hey wait a minute I thought were pluralist that means Christians get a voice. Actually if we have lots of voices and we're one of them we think we'll do pretty good because we have the best news on the block.

So my mentor, Ron Dart, who taught me political theology he serves in a public university and so his battle is with secularism where he says; “What do you mean we can't have a Christian chair and a Sikh chair and a Buddhist chair in a university I thought we were tolerant?”. He is a like a genius at this and I'm seeing people's fath restored as they enter his pluralist classes. He's got Muslims and Buddhists showing up for his Muslim and Buddhist classes and saying he's honoring their tradition.

Seth yeah

Brad and then that gives them space to make a case for his tradition. And kids who've lost their way, especially ex-Church kids are kind of finding their way back.

Seth nice

Brad yeah it's so good. So that's a real, ongoing, concern in Canada. Where it's like we're battling secularism using pluralism to give Christianity a voice and we may lose that one but we're working at it.

I think it's more subtle, you can see it's more subtle, than just trying to take over the Supreme Court with conservative right-wing Christians.

Seth Yeah, so earlier, you talked about prophetic voices and I'd like to give people some resources as we wrap up what are two, three, four, whatever voices that people can engage with that are maybe coming at this from a different angle. I don't even care if they're American or Canadian or British or Australian, I don't care where they're from, what are some of those current active voices that are doing work that you find impactful or prophetic. Voice that maybe we won't necessarily realize until what's too late.

Brad I can give you specific examples. I want to start by online education we're I'm part of an online school called IRPJ.org, it stands for the Institute for Religion Peace and Justice. What we're doing is we have Canadians / Americans and also guest lecturers from the UK and from across the sea and Asia; from Australia from India. We are talking about a Christian theology of peace: specifically that peace building that I was talking about where you're looking to to undergird things. Dr. Andrew Klager is the director of that, I'm a core lecturer for it, but we've also got got a whole variety of wonderful guest lecturers.

I'll just name one of them is a grandson of Gandhi, so students could join a cohort with us and you're gonna get like online access even some face-time in as a cohort with with guys like him. So IRPJ.org is a place where you get education. In terms of voices that I'm listening to right now, I think, you've got Stanley Hauerwas he's really good and also Walter Brueggemann

Seth mm-hmm

Brad these are senior statesmen in the body of Christ who know how to use the Scriptures as that Nathan kind of prophet, that holds the Empire's feet the the fire; and they're just there eloquent and we're talking like 70s and 80s now that these are guys are seasoned and they know their scriptures and they know public faith and they're really good at it. On the younger front we've got Bryan's Zahnd and so he's the pastor of Word of Life Church and he's written a bunch of books that are about public faith as well. He's really pushing back in terms of against militarism and nationalism and patriotism which becomes an ideology and he's actually saying that much of what passes for “act of American Christianity” is really just civil religion with a thin veneer of Jesus talk on it. He's written books like Farewell To Mars, and that would be a good one by him on that topic.

In terms of activism i also follow Shane Claiborne on Twitter and he's really saying look at if Christianity claims to be pro-life what's with this Christian promotion of the death penalty and I mean Christian promotion. Then there's a Yale scholar named Miroslav Volf, and he wrote an amazing book on called exclusion and embrace and he's a real voice for political political theology of peacebuilding and forgiveness; he's magnificent. So that's some people I'm paying attention to you right now.

Seth Well I know some of those voices, quite a few of I don't and so you see me keep darting over, I'm taking notes on that, because I find and I don't know maybe you agree, as I read and I read a lot for this but also just a lot and I like the bibliography almost as much as I like the books anymore. I'll see somebody says I'm like oh that's number two and then stop, pause, go buy the book, and then I get stuck in that book. I find I'm not finishing books I just keep going from one bibliography to the next which leads me to this…so I know that you have a new book coming out later this year.

I'd like, if you want, what is that about? Why should people get it and then how do they get in touch with you as I listen to this? If they are like, “I kind of like what you're saying Brad I have more questions”. Wrap all that up for me.

Brad Sure, so the book I have coming out…I hope to have two books out this fall. One is called A More Christ-like Way and it is a follow-up to a previous book I wrote called A More Christ-like God; and in the first book we're talking about how Christ shows us the very nature of God as self-giving, radically forgiving, co-suffering love. We see the image of God in clearest focus on the cross, where God is love and he's not retributive. He's all about restoration and redemption and that's where this world is heading. But A More Christ-like way then says, '“What does this look like in practice"?” and we're not looking at Christian examples for that. We're looking at Jesus’ humanity, in his teachings, in terms of…here's the way of cruciform, that means cross-shaped love. What is a way of living look like that involves self-giving, radically forgiving, co-suffering love?

And so in that book I'm gonna do, like I have, I critique four counterfeit ways. I critique moralism, I critique partisan a-moralism, I critique this spectrum factionalism, that we talked about, and I critique, sort of, nationalism and civil religion. Then I go into seven facets of the Jesus way. That the radical ,meaning roots, going back to the roots what are the radicals of his way and it's that involves forgiveness it involves inclusion it involves surrender and so on. So that's where that book is going…

The other book you might find interesting is called in IN; and I'm still working on the subtitle, but the idea is that we've got these two ditches. In one ditch we want to uphold the uniqueness of Jesus but that can go into a ditch of exclusivism where we're God's little club and everyone is out, you know. And we also want to talk about God's all-inclusive love, but that can go in the ditch of pluralism. Where it's like everything counts…who cares anyway?

What I want to do in this book IN, is to say, we need to hold these two truths together. The unique revelation of God's all-inclusive love, and I use as a starting point the story of Cornelius who before he's a Christian God already calls him clean and righteous and accepted.

Seth Yeah

Brad So there's the inclusion. But then Peter doesn't say “Oh! Then he doesn't need Jesus!” he goes, “Oh you're ripe to hear about Jesus!” and then he shares this unique truth claim of Jesus that leads to this profound experience of the Holy Spirit and such that Cornelius comes to know God in a way he didn't before. So, I think that story holds together the uniqueness of Jesus and the inclusiveness of God and so that's what that book is about.

Seth Two at the same time though, that seems to be a bit…

Brad Well it had to do with word count and content. A More Christ-like way used to be longer; and so I extracted elements of that, on the inclusion issue, that makes sense and made it its own work. That's what's going on there.

Seth I was like, “Yeah, I can't hardly read two books at one time and you're writing two it the same…”

Brad Well good, it's as bad as it sounds and you're right.

Seth Well, Brad, as always I love your voice and thank you so much for coming on. Appreciate the work that you're doing and I just, on-air, I'll ask…I'd love to have you back on to talk about either of those other two topics, specifically IN, something in that piques my interest. When are those out?

Brad A More Christ-like Way is out in September and IN, I'm not sure, but it'll be this year. So you can visit me at BradJersak.com or you can find me on Facebook and Twitter. But if you have an actual question I don't want it to fall between the cracks and so your listeners are free to email me at BradJersak at gmail.com. That's the best way to get hold of me where I won't just lose your message.

Seth Absolutely! Thank you again so much for your time tonight I've really enjoyed the conversation.

Brad I'll be back.

Outro

I'm really struggling with a lot of that. So some of the things that Brad says really impact me. Really, really, really, impact me; and I know personally, I had the conversation and then I edited it I've listened to it again since then and I'm probably gonna have to listen to it a few more times after release. So, so, much in here. I hope that something that Brad said you can take home. Specificallycthe way that you make space for one another in the way how that forces us to allow voices from the minority positions and the majority positions to have equal say in conversations. I think that's important, I think so often we forget how to do that well. I think, you know, alot of what I talked about with Jared, (a few weeks ago) and a lot about what I've been dealing with lately; I think it's because, you know, the political climate is engaging this time of year.

There's just so much that goes on with all that at least here in America, so let me know what you thought of this show. Shoot me an email, hit me on Twitter whatever works for you really.

Thank you so much to the band, Wimberly, you'll find links to their music that was used today in the shownotes. They had their album that came out recently that I'm really enjoying you will find links to them and how they get in touch with them as well as Brad and all the other information for the show in the notes and you'll find that music in the Spotify playlist for Can I Say This at Church.

I appreciate every single one of you. I will talk to you next week.

Be well and blessings to you all.

Brandon Carleton on Making Church Meaningful Again / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Brandon Carleton 0:00

We start every service off with what we call a statement of standing. Which I write it in the book, but I won't go into all of it here. But basically we make it very clear from the beginning that everybody's welcome. Especially the people who are going through any type of pain, sorrow, grief, depression, we make space, we listen, we say this out loud, we make space for that, we honor that and we acknowledge the pain in our own lives. May you feel that you belong.

Seth Price 0:32

Hello, my friends. Welcome back to the show. I'm Seth. I'm excited that you're here. I think you're gonna like today's conversation quite a bit. Before we get there, though. I'm going to need you to rate and review the show on iTunes. We're so close to 100. Let's just do it. Just somebody click the darn button. I know you want to I see you see you hovering on it, push it.

Anyway. Thank you so much to those of you that support the show on Patreon, you continue to be a blessing, you're making things happen every month there's another uptick another surge there. And so thank you to each and every single one of you and if you're getting anything from the show, consider doing that. It is less expensive than a nasty cup of coffee at like McDonald's. And I mean really, who drinks that stuff? I can't, anyway. So brief announcement so if you follow the show on social media, you'll have seen that there's like a little store and so a little bit behind that mostly I kind of wanted a shirt and maybe a coffee mug for myself. And I figured if I'm going to go to all that trouble of making that work then let's do it the right way.

And so it is there I plan to keep it up there as long as there's interest and so if you want to support the show in a different way head to Can I Say This At Church.com. You'll see a button I think it says store it could say shop I honestly can't remember I'm adding things to that. About every other week until I kind of feel like I got what I want there. But I'm enjoying it. I like wearing it. And to be honest, I wasn't expecting the looks that I would get when I wear it out in public. It's just people looking at this shirt going, What do you mean Can I Say This At Church? And so it is, it is inviting conversations in person. And so I'm enjoying that. So check those out, grab something, I think you'll enjoy it.

Today's conversation is with Brandon Carleton. Brandon has a fantastic story. He has a story that sounds like a lot of people, you know, questioning faith. How do I fit in? I can't make this work, but still deeply and madly in love with Jesus. And so Brandon is doing something differently. He's doing church differently. He is creating communities, blessing and holy and graceful communities with a different intention. And I like it. I love it. He's written a book. We're going to talk about that and so here we go. Roll the tape with Brandon Carleton.

Seth Price

Brandon Carleton, welcome to the show, man. How are you doing?

Brandon Carleton 3:24

I'm doing great. Thank you so much for having me.

Seth Price 3:26

Yeah, oftentimes people email into the show, but rarely have those people written their own book. And so, I was surprised to see your email and really excited to read your book. I also like that it isn't as long as what I normally read. And so I was able to do it and not just exhaust myself. So that was good. But before we get into that, there has to be a pile of people listening that are unfamiliar with you. So I want to know a bit about you. Kind of your upbringing, you know what makes you, you. Bring us up to speed on all that is Brandon.

Brandon Carleton 4:03

Okay. So I grew up very religious I grew up going to church every single Sunday, definitely every Sunday, but also usually on Wednesday nights and then somewhere else in the week normally going to one of my parents friend's house to go to some sort of small group or Bible study. So that was as far back as I can remember.

I remember my mom telling stories about being on the church softball team diving for ground balls at their base while she was pregnant with me. So that is very much my upbringing. And I bought into that paradigm very much. So when I graduated high school, I decided to become a pastor. That’s how much I bought into it. So I was a pastor in different forms. youth pastor, volunteer pastor, college ministry pastor. I was never a worship pastor, but I was in charge of the worship team as kind of like the administrator for the worship team. Basically any role other than lead pastor I served in from about age 19 on.

And then when I was about 25 my wife and I were working at a church, we had a difficult experience at that church. And we left that church and that propelled us into the season of deconstruction. Which that and a couple other things also forced us into that. And then through that deconstruction I started trying to dream up with a new way to do church. A way that I thought was free of some toxic behavior. And so that's kind of where the book starts more or less is like okay, so the name of the book is Meaningful Again, I decided to try to make church meaningful again, after going through my deconstruction so that's kind of the three minute version of my life story.

Seth Price 6:13

So that's a short elevator pitch of just a few people getting on and off. So, deconstruction is a big buzzword like everybody talks about deconstruction. I'm curious, and I don't know that anybody ever is I know I'm not all the way reconstructed. Although recently I had you know, some brews with my pastor. And he's like you, you sound different, you know, part of you sound. You sound more firm on some things and less yearning, which I hadn't really thought about until I said it and see, I took a swig and thought about it some more. And I think he's right. Do you do you feel like more people are deconstructing now than they ever have been? Or has everyone really just done that in private and not been so public about it? Like, where do you land with that, because from towards the end of the book, I mean, you're still deeply involved in your church. And so you're still having those. I'm having conversations as well, but at a different level. Yeah, at a level more for me, and I'm glad other people listen, but I feel like people are talking to you, you know, as a minister about their issues. And so do you feel like it's more pervasive?

Brandon Carleton 7:21

I think so. I think there's a couple different factors, even if you want to look at it historically, I feel like there has been at least the generation, a couple generations, like my parents age, and maybe so you know, baby boomer generation and the generation before them, I think there was a lot of just assumed lifestyles and there was there was no real. It was, you know, everyone just went to church. That's just what you did. And I've heard a lot of stories from that generation to about how it was very communal. And it was more of like, that's their social circle. And that was where they like, made all their friends. They just went to church out of habit. And it wasn't really theology in general for quote unquote lay people just wasn't really a thing most people were interested in.

And so I think that as time has gone on, I think that's become, you know, obviously with the help of the internet, I think that's become more commonplace for the average church attender to kind of get into apologetics or get into theology. So there's that aspect of it.

And then I also the cynic in me probably would say that there is starting in the 70s in America, there's been a lot of unhealthy behavior in church. And I think that's we're kind of seeing the like, the boiling point of that now, or I think in the last maybe 10 years, really 10-15 years. A lot of that ugliness is starting to show itself. A lot of people who grew up in church are now being able to think for themselves and realize that like, I think I was in a very toxic culture growing up in my church.

So I think there's a lot of different things that play into that. And also, just public discourse in general has changed so much. And the same with mental illness, mental health issues. Same with sexuality, like these things are becoming less taboo, you know, in a public discourse. So I think there's a lot of different factors that make this generation a little bit different. I think all generations definitely have deconstructed, and it was more private. But I do think there's just something about all of those things combined, all those issues coming to a head, that makes this a very unique point in time in history, in my opinion. And yeah, that's one thing that I write about is that, you know, I stepped out kind of in vulnerability and said, “Hey, this is what I'm going through”, and I was kind of nervous to post it publicly on social media or talking about with my friends, but the more I talk about it, the more I find other people who are going through the same thing.

Seth Price 10:06

Definitely. There's definitely a community of people willing to let you do what you need to do and say what you need to say. And I'm finding also willing to not point fingers at me. Like there's a big level of, don't get me wrong, there are other people that wouldn't agree with that. But the communities that I'm finding engaging with me and that I'm able to engage with, like, they're just slower to start calling people “heretic”, or slower to point fingers, or slower to be like, yeah, “Brandon, you just, I mean, you just, you just missed it. Like, I'm so sorry that you're gonna burn. You know, you just you just missing it”. And it's so refreshing because most of the time, that's not the case and you know, the world that we live in, and I know, face to face, you know, at work or at church or Walmart. People don't talk that way. Although I find I'm becoming more emboldened to talk That way if you'd like, what do you do? Well, here's what I get paid to do. But here's what I really like to do. You know, I like to talk about God or whatever. I'm curious, o what was it you know, you're involved in church your whole life, like what was that linchpin? That you know, at nighttime you went to sleep and you woke up the next morning, you're like, I'm sleep a wink, because I'm pretty sure this part of my faith is busted. Like, what was that?

Brandon Carleton 11:22

There are two different things that happen in my life, the last five or six years that really threw my understanding of God into a whirlwind. One was I had a very close friend of mine have an abortion. And that was a very, to see someone so close to me go through that and how difficult it was for her. And to hear, as the third party person, I would observe different people saying things to her, but then I would also, through her, hear what other people have said to her. And knowing who she is and knowing what she's about, and knowing that it was not an easy decision. And knowing that, you know that the amount of hatred that was pointed and directed towards her as she went through that season, that was really disorienting to go through.

And then the second one that sounds a little cliche, but my office is in a co working space and I met a lesbian couple there about four years ago. And they have absolutely revolutionized me and my wife's relationship. Our understanding of what love looks like, our understanding of what God looks like. It's a little unfair to other influences in my life. But I would say that they have been a very, very large influence in my life when it comes to the way that I see God. So Both of those one is a really tragic instance. And the other one is a very positive life giving instance. But both of those events really challenged me to see things differently.

Seth Price 13:13

Yeah. So if you're comfortable, or if it's appropriate, I'd like you to break apart that last bit like how did…I do understand how intentionally being in community with those that are different than us helps make us into better humans? If we can break that tribalism and find a different form of a tribe but specifically what changed in your view of how I guess love works with that relationship being so, like what did what was different? Like how did that work?

Brandon Carleton 13:42

Yeah, over the years, there's a man, I could think of dozens of stories where they've impacted me. One is I was at their wedding is actually we're recording this right around St. Patrick's Day, one of my friend's name is Sarah and she is very Irish and they got married on St. Patrick's Day, three years ago. And hearing their vows, where it was some of the most meaningful, powerful, vows I've ever heard. It was very, not very much not traditional Christian vows even though one of them Becky; so Sara and Becky are the couple. Becky is actually a pastor, but their vows are very much not your like typical Christian vows.

They were this very vulnerable, gut wrenching almost, vows that were very moving. I cried basically through the whole entirety of their vows. But also one of the things that started happening when I started deconstructing is that I realized that I had no real inner sense of who I was. For so many years of my life I had listened to the church and listened to my pastors, my leaders Tell me who I was and tell me what the right thing to do is. And I had lost sense of my inner moral compass, I lost sense of who I was. And they have, in their own unique way, and my wife would say the same thing. They have worked-not intentionally, they weren't like we weren't their project or something-but just through being themselves they have given me and my wife, so much insight on who we actually are, who God has made us to be. They've helped us find our voice in lots of different ways. So then that also finding our voice and finding the “so who do you think God is,” you know, asking those kinds of questions. So that's a couple different ways that they've really affected us.

Seth Price 15:49

I asked that question, you know, when you talk about God, like what do you say like when someone asked you who is God on Twitter the other day and some of the responses were great. Like someone else, I guess quoted something from a past episode that I don't remember the guy saying, it doesn't matter. But if you say, you know, tell me who your God is, and I'll tell you a lot about you. Someone else was like, Yeah, I don't know. But let's talk about like, come worship with me. Let's talk about it. But it was always conversational and always intentional and community based.

You talk about and I like it, I actually laughed so the last time I heard the words Christian machine, and this is like, right up front, like, you know, page six or seven, I was talking with Steve Austin and I'd asked him something about you know, how churches can just chew people up and spit people out. And he's like, “Don't even get me started on the Christian machine”. And went off yeah, this beautiful like 10 minute tirade that I was like, you know what, that's it drop a mic drop-drop the mic.

So when you say Christian machine, and that you know, it just you know, you were bought into it, and the Christian machine needed you plugged in to keep it running. There's a lot of people that will hear that and think, okay, Christian machine like of course, like the administration or K-Love or something else, like what do you mean when you say Christian machine? I think you ever say church machine, but I'm gonna say Christian machine.

Brandon Carleton 17:09

Yeah, the Christian machine is the church, I guess is a way to bridge those together. But that idea of the church needs 1: it needs volunteers in order to keep going, in my opinion, or at least the the again, I guess, let's clarify before we start down this topic. I'm talking about most, my experience is very like evangelical, somewhat Pentecostal, Western Christian American church which starts every service with one upbeat song. The pastor comes up and has a word of welcome and then you sing one more upbeat song and then one, slow song. They're all usually probably Chris Tomlin and then you have a 10 minute sermon offering and then have maybe communion and then you have a 30 minute sermon. Which is followed by one last song.

And of course, the last five minutes, the pastor gives the nod to the guy on the piano, he comes out and he plays the soft pad or he plays piano. When I'm when I talked about church as what I'm talking about. Which to be fair, have seen lots of healthy churches that operate that way, just as is often I've seen unhealthy. So in order to keep that specific machine up and running, you need volunteers and you need Well, there's a lot of things you need, we need volunteers, you need butts in the seat, which basically eventually turn into dollars. And then you need like a very, in order to keep that going you need to have a very pristine production. You have to outperform the church down the street. And it becomes a very consumeristic, capitalistic, approach to church, where you actually have a product that's more or less for sale. And what the price of it is is the attendance of somebody And when they're in their tithes, yeah, that's the price that that person is paying. So when I hear machine, the church machine or Christian machine, that's what I picture. I picture this idea of "I need to buy into, I need to show up, I need to believe the right things, and I need to behave the right way. And I need to have the right attendance record.” And then I need to do a lot of those things like I need a volunteer.

There's a new person that came to our church a couple weeks ago, and he was telling me about a church that he had just left, where they had what they called “volunteer Sunday”. So the entire service is dedicated to trying to get more volunteers. So they bring up volunteers from the church, throughout the service, and they give their testimony about how much God has impacted their life through their service to the church. And all these people, according to my friend at least, like I know these people very well and they're all exhausted and burnout, however they're being brought in front of the whole Church as the perfect example of what everyone should be like. So that's what I mean by by the Christian machine.

Seth Price 20:06

Yeah. And I think if everyone listening, for the most part, was honest they've all been there. Like, I know it was a few years back. I was I was saying yes to everything, you know, beyond this beyond this beyond this, do worship do this, will you do this? So know how to say no. And my wife was like, you're gonna have to like, you can't like you're working full time. You're doing this podcast thing. The kids have ballet and baseball and basketball and gymnastics; I'm also your wife. Dishes need to be done. Like, you’ve got to say no, and I was really intentional with the church like, except for worship, which I really kind of do for me like that's how I talk to God. I like the sermon. They're fantastic. My pastor does a great job. But the worship is what does it for me. So I would do that in the back of the sanctuary, it doesn't matter. That's just how I get down with God. But everything else was just nope, it's gonna have to be a no like, sorry. I'm done. Don't even ask No, no, just not gonna do it.

But I think those breaks, you know, those Sabbaths to use a nice fancy church word are necessary. You talk about, you know, when you and your wife basically said, you know, I'm gonna unplug from the matrix. I'm disconnected from the machine. I'm done with this. You talked about you wake up on Sunday, you kind of look at each other like, Okay, so what do we what do these three hours like, what do we…I don't know what to do. I don't know how I plug into this world. And you go through a concept that you call “same but different.” I think that's what you call it. Break that out a bit. Because I feel like there's a lot of people that when they leave church, they don't know how to fill that void. Like there's just a hole there. And so they fill it in with sleep, which, sure, I guess that's fine for two weeks. And then after that, what do you do? Do you go to Lowe's, prowl Hardee's with everybody else, like what do you do? So if you (could) rip that apart a bit.

Brandon Carleton 22:00

Yeah, so actually that was the original title. That whole time I was writing that was the working title the book going the Same But Different.

Seth Price 22:13

Going To Hardee’s?

Brandon Carleton 22:15

(Laughter) Yes! Biscuits and gravy, those Hardee biscuit and gravy is good. Yeah, and then I found out that it's already a book written by identical twins. It's the same but different.

Seth Price 22:24

I would have gone with it anyway. Why not?

Brandon Carleton 22:27

So yeah, that idea is actually born from this realization, I have I think a couple paragraphs about this in the book, born from this realization when me and my wife went on this cross country trip. So we’re somewhere in the Midwest, we drove to the Grand Canyon, we went to Yosemite, we went to a bunch of different (places) we went to San Francisco. It was like a two or three week road trip where we camped out and I got back home from that trip, and I drove across the bridge from Illinois into Iowa that I drive across every day. And I had driven across that bridge, without exaggeration, I've driven across that bridge in my life 1000 times. But for some reason I got back from that trip and I drove across that bridge again everything looked completely different. There was something like I was missing out on what was right in front of my nose, right in front of my face. This beauty that we had in our area, but it took leaving and it took seeing different perspectives to come back to the same thing and see it differently. But this idea then, I think also, plays out in our spiritual life.

So I have a friend his name's Aubrey. He hasn't gone to church for a really long time, but he's found community and the stories he tells me from this community, it's a local art scene we have here specifically the local spoken word poetry scene that we have in our area. The life giving stories that he has told me from the encounters that he has had that have blown away…he also was a pastor three or four years ago and he gave it all up. But he's found the same type of community that he had in church, actually, in his opinion, a better type of community, a better connection with God, a better connection with those around him, a better life giving (and) life system really an ecosystem of support. He has found that not at church, he's found that somewhere else. So it's the same thing, but it's different. That's kind of the idea behind that.

Seth Price 24:59

You’ve got a line in here that I underlined twice, apparently, as I'm looking back over it, I'm gonna read it. It says,

I'm confident that if you could have two people left on earth (and) erase their memories of all religion, eventually they would start a religion of their own. That's just how humans are wired.

I mean, I know you wrote that. But I don't know. I read that. And I read it again. I was like, I don't know if I believe that. Like, I'm not certain. I don't know. That seems….I don't know. Why do you think that because I don't know that I would care if that makes sense? If like, it was just me and someone else because that assumes we're even on the same continent. I might not have seen this other person. So why do you think that?

Brandon Carleton 25:42

Yeah, I mean, I think that it may take some years. It takes some generations if those two people can procreate. It takes a while. But I think that historically speaking, from like the very first as far back as we can trace it, people were trying to make sense of the world around them through an understanding of some sort of higher power; whether that's the sun or the moon, the animals around them or, you know, whatever it was they were looking for this thing outside of them. I think that there's this very innate, and I fully respect to their stance, and I think there's even atheists, who would agree that there's something bigger than themselves. They would never call it God. But even if it's a community, or a city, like you know, that they're a part of this thing that's bigger than themselves.

And I think that we're wired that way. I think there's this very innate understanding that I am a small part in this larger thing. Whether or not you want to find meaning in that that's up to you. Even nihilism, I think still says that we're all like kind of meaningless, but we're all in this meaninglessness together somehow at the same time. So I don't know, I think agree with you that if there is only two people and I just have to live out the rest of my life alone with somebody else, yeah, I'm probably not going to really care. What's the point in that situation? But I think that if, you know, a population is starting to grow from there, and like I said, if everybody had their memories wiped to previous religion, I think he would just start from scratch. It might not look exactly the same, but I think people would start looking for answers to try to explain this world around us.

Seth Price 27:32

You're co-pastoring a church now, correct? Is that the right term?

Brandon Carleton 27:35

Well, at the publishing of that book, I was. So Jason was the guy who I talked about a lot in the book, (he’s) a really good friend of mine, we were co-pastoring for three years. And he recently moved to Memphis to be closer to his wife's family. So now I am solo pastoring.

Seth Price 27:57

So tell me a bit about your current church, and there's a method to the madness. I like the part where you break apart, you know, rituals of the church, you know, the way that we do baptism, the way that we do communion. But I don't want to jump the shark there because I think if we don't really paint the frame of how your church is set up, it won't make any sense. So does your church work compared to what you described earlier of, you know, the church machine?

Brandon Carleton 28:24

You mean, from it administrative point of view, or like what a Sunday morning feels like or all the above?

Seth Price 28:31

I mean, really, all of the above, but more like, if you were to say, you know, alright Seth so you're visiting here. Welcome to five minutes away from the next state. Here's what you can expect when you come to church, like, you know, like you're gonna get greeted, there's coffee, there's music, there's a countdown, you know, there's similar to what you talked about. So, how does your church work differently, or I guess intentionally work differently?

Brandon Carleton 28:54

Yeah. So there's a few things probably. The first thing that you would notice say when you walk in it is very much like any other meeting of, you know, a church or any other kind of gathering, like even say an AA meeting. That's one thing we've been using. We've been using that language a lot lately that what we do now is a lot more like an AA meeting than a church service.

But you walk in and you have food and coffee there. And then we start every service off with what we call a statement of standing, which I write it in the book, but I won't go into all of it here. But basically, we make it very clear from the beginning that everybody's welcome. Especially the people who are going through any type of pain, sorrow, grief, depression. We make space, and we say this out loud,

we make space for that, we honor that. And we acknowledge the pain in our own lives. May you feel that you belong.

So that's how we start every service. I think probably one of the biggest differences that most people will notice and this is going to be a killer for you is that we don't sing any songs.

Seth Price 30:00

You are killing me. I’m done!

Brandon Carleton 30:02

(Chuckles)

I totally understand it and actually, not privately, but I understand the value of music and I have been on worship teams my entire life. I'm very much moved by music. And I find something divine about music. But we found, at least with our current group of people that that seemed to be showing up, that singing songs seem to be more divisive than they are unifying. So that's probably one of the biggest changes or biggest differences that you would see is that we don't sing songs. We also do a group meditation usually on a Sunday morning, which that's also probably out of people's comfort zone.

And then we don't have a traditional sermon. So we have a five to seven minute presentation of an idea. That is, sometimes me or I'd say 80% time it's me 20% of the time it’s a couple of other people that are part of our community that are thinking about things, different ways to see God. And then we have a group discussion around that. So, I'll present a topic, sometimes it's not even five minutes. Last Sunday, it was like 30 seconds maybe, where I presented a question. So what do you guys think about this? And then we had a group discussion. And that group discussion started out (in the beginning) being like we were pulling teeth. And now it's to the point where it goes on for an hour, and I have to shut it down because we’re like, you know, it's getting late.

Seth Price 31:37

What are some of those questions? Like, what would be an example of a question like that?

Brandon Carleton 31:41

Yeah, so last Sunday, it was, what are the pros and cons of defining your faith or talking about God in negative terms? So there's a lot of people that, a lot of traditional people, when they hear about deconstruction, they say, “Don't tell me what you're against, tell me what you're for”. Which is a great idea. And I tend to agree with it most of the time, however, you know, and this is what most of our conversations are about-getting to the nuance of a discussion and trying to like, you know, pull the thread at that nuance. And so it's like, okay, well, yeah, so I try to stay pretty apolitical but this is kind of like all lives matter versus Black Lives Matter. If you say, “I think we should love all people”, that tells me something about you. But if you say, “I think we need to do a better job of loving our Muslim brothers and sisters”, that says something completely different. Or, you know, so if you get more specific you get if you say, “I don't think God is like ‘this’”, that tells me more oftentimes, there's more information there. There's more being communicated when you say don't, and again, I see both sides of it.

So that was the discussion was, “okay, what are the pros and cons using negative terms or should we always use positive terms when we talk about God?” So that's just one example.

Seth Price 33:08

What's been the hardest question that someone other than you has come up with? That someone is like, “here's something I'm dealing with Brandon; I want to know about or what y'all think about this”? What's been like the one that “Oh, man we're going to have to table this one for six months from now, because I need to do some reading”.

Brandon Carleton 33:25

I think that there really hasn't been one at all. That's a disappointing answer. But we do very little apologetics on Sunday mornings. So it's not like okay, was the resurrection literal or what about end times, or what about this verse? There's very little of that type of discussion that needs research like that. And what we are gathering is based around our Christian roots, so we still do communion. We do a very open table style communion, but at the same time we have two of our most like loyal attenders are atheists; there’s definitely a couple agnostics that come, I think there's one person that might identify as a Buddhist.

So we don't shy away from talking about Jesus or the Bible. But because there's such a unique group of people there, we really to keep an equal footing, we can't necessarily do a deep dive or like an exegesis on Nehemiah or something like that. Like that's just not…(because) half of the room’s just going to check out if we get into that conversation.

Seth Price 34:38

That's the part that I check in too. My pastor sometimes will say something and I'm like, no one in this crowd understands that he's talking about Eastern Orthodox theology right now in a Baptist Church, and everybody is really liking it. But none of you have any idea that what he's talking about, would have like gotten ran out 20 years ago. Just love it like we did. Um, we did like a prayer labyrinth like a 10 minute prayer at the end of the sermon on Sunday and like everyone. And I know he had talked about he's like, I didn't know that was gonna come off like one of those all or nothing kind of things, like let's do yes. And everyone that I talked to has been like…that was transformative work. Can we do that again? Can I listen to that again? Is it on the website? I need that again.

Which blows me away? I'm like, see? See, there's so much more out there if you get out of it. And you alluded to it earlier, if you just get out of that small little “this is how we do church”. Yeah. I'm curious. So you had said, you know, tell me what you're for and not what you're against. So what are some portions of your theology that can never be the same again? Like you used to believe this and now you're like, yeah, there's no way I could ever believe that again, that are non negotiable for you?

Brandon Carleton 35:53

I want to preface this by saying two things. One, I'm not a theologian. I would never claim to be. And two I have and was raised in circles where the main goal was apologetics. One of my former churches that I was at the senior pastor now actually does a national apologetics ministry. He's not even a pastor anymore. That's like what he does. So if you're listening to this, and I say something and you're thinking, “Oh, he just doesn't know about XY and Z”. Yeah, there's a chance I don't know about it. But there's also probably a good chance that I have heard the arguments.

And I don't know, if we want to, I'm happy to to geek out and get into some of the finer points. But I think the biggest thing would probably be (that) I'm on the fence on literal heaven and literal hell, but if there is a literal hell, I don't picture a God who sends a large percentage of the people who have lived on earth to hell. That's one of the big ones for me. Definitely a lot of the things around behavior modification. So the shame culture around sex, premarital sex, but in particular, I think also the LGBT community, some of those a little bit.

Also, obviously, I brought it up earlier abortion like so some of those quote unquote I think there literally our “pet sins” and I've heard lots of people who can't be on a worship team because they were sleeping with their girlfriend and they weren't married. These are adults. They're 40 years old, they are just not married, but the worship pastor would confide in me about his porn addiction, but he was allowed to lead worship every Sunday! So like things like those ”pet sins” that are just like, way too much emphasis on them.

I think in general that word sin we don't really even use it that much. Not to say that I don't believe in sin or a concept there of behavior that isn't beneficial to you. I think one that's really iffy, which Be literal resurrection. I don't know what I believe about it at all. So I don't really have a problem believing that it's literal. I'm okay with that. But at the same time if someone told me, they don't believe in a literal resurrection, I'm not going to be appalled by that. I'm not gonna like say “okay you're not a Christian then!” Which I know that one is a really touchy one for a lot of people. But um, yeah, that's some of the some of the things

Seth Price 38:27

Yeah, I hear a lot of my my answers similar to yours. Not all of them. I'm pretty good with a literal resurrection. But I'm also I feel like I'm good with it because I'm literally talking about a God of that is so big beyond my comprehension that why not? Like, why not? Here we go. It makes as much sense as the concept of God does to begin with, so why not?

Brandon Carleton 38:54

I agree.

Seth Price 38:56

We were talking in our Sunday school class at church other day. They're doing a study on hell. And someone looks at me and she's like, I know you want to say something. I was like, I can't I'm just in a different spot than y'all. Like, I don't want to tell you that that concept you're talking about, a Satan, is made up by Dante. And hell's almost always a metaphor. Like literally every time it's in the Bible, it's a metaphor or a geographical reference point. Like, you know, go up to the Hardee's get a biscuit and then take a left. Like, it's not that I can't, but I'm not willing to argue with people about it; iit's not worth it. It's not worth it.

Brandon Carleton 39:33

No, no, yeah, that's a lot of the reason why we don't talk about that stuff a lot on Sundays is because I don't see it necessarily as a great use of time. I write about in the book, but I think those are really, were shortcutting or are undercutting, those topics, those stories. I remember someone was telling me once about the story of Jesus walking on water, and how it usually gets watered down, watered down is maybe the wrong word, but the conversation stops at Whoa, what an amazing miracle! Jesus could walk on water. And it's this proof of divinity. And it's his proof that he, you know, could perform miracles.

But there's so much imagery there. And there's so many great questions that you could ask around that that are completely devoid of whether or not he's divine. Those types of topics I write about in the book about resurrection, literal resurrection. that argument to me is now boring. I've heard and I've read a dozen books on arguing both sides, and I've had hundreds of hours of conversations with people about it. But the question instead of where do you see death and new life in your life right now, that question to me is really interesting. And I think atheists and agnostics and Buddhists can find a lot of meaning in that question and that can create real Good group dialog where we can all learn from each other when we ask questions like that.

Seth Price 41:04

Yeah, I agree. The question that I most often get that I refuse to answer are my view on the end times. And I try to tell people like, I don't want to be flippant, like, I just don't care. Like I just, it doesn't matter. Does it matter on me loving my neighbor? Does it mean how I treat people? It doesn't change that? Okay, then why are we talking about like, I'm investing all this time, and all this money, but I'm still ignoring the people in my community that actually need to be loved. So I want to end with this. So you’re lead pastoring a church now for lack of a better metaphor, or word, or verb (so) where do you see yourself being, you know, a decade from now?

Brandon Carleton 41:46

That's a great question, a question that we are as a group actually actively working on answering-we're doing some strategic planning. And our core group is trying to figure out where we want to go and then next couple years. A lot of what we're talking about right now, is we're referencing what we're doing as a community resource. So, this kind of ties back into the machine question, so it's good way to come full circle. The machine is dependent on people showing up. If no one's there at all, if no one's attending and no one's volunteering it all collapses. And I think that is why we're not why we're seeing the church in America decline is because it's not a sustainable model in 2019.

So instead, we're trying to frame what we're doing in our own minds to help with our own success criteria and understanding. I guess it's almost a survival method to you know, if we have a small crowd. But we're trying to frame things as as being a community resource. So we have this resource and it's there for people if they need it. Just the way that a soup kitchen is just the way that an AA meeting is, a homeless shelter. It's there if people needed.

And when people fall on “hard times”, when people get kicked out of their church for asking questions about end times or literal hell, when people you know, have a bad experience, they have a place they can turn. And really if people aren't coming that regularly, I think it's actually a good sign just like if a homeless shelter is empty. That's why we're happy if that's the case, because we're kind of seeing ourselves as a recovery group of sorts. And I feel like if I do my job, well, we won't have the same people there for 10 years. People will come for a time of healing. They will either go to a different church or they will just stop going to church altogether, which is maybe controversial for me to say, but we were talking about the beginning about finding community In other places. But, I see what we do now as offering people a time to come and be healed. And to be free to ask questions and to deconstruct and not be judged. And then when they're healed, they can go somewhere else, or they can stay, I guess if they want. We had that. That's kind of where we're going in the future.

Seth Price 44:21

I like that. I've talked with so many pastors and often and the question I always ask them is, why does someone need to be like a 50 year member here? And a lot of them you know, when the microphones off, will it just admit like, I need you to still kind of be needy of the portion of God that I can relate to you? Because I have bills and, you know, mouths to feed and I'd like to go on vacation. So the product becomes the message as opposed to the purpose becoming, you know, redemption and Shalom and community and love.

Brandon Carleton 45:00

Yes.

Seth Price 45:02

But it's a razor's edge like it's a razor's edge. I really appreciate that answer like that's a hard answer for that to be the answer. Like that's a hard answer.

Brandon Carleton 45:11

It's a completely different financial model. It's a completely different, which means it's completely different model when it comes to how many employees you have, when it comes to the building that you're in, or you're renting. Yeah, it's a completely different model. I think it's a more sustainable model. And we actually have now transferred from being a religious nonprofit to just a regular nonprofit so we can get grants. We do a lot of community work. And, and I know when I was in my previous churches, I would look at other churches like ours and say, Oh, they're just a community center”.

And if I hear that now, I kind of wear that with kind of like a badge of honor. It's like yeah, we are community center (and) we are a great community center. We are doing the things that I think Jesus would do. We're standing up for the oppressed by giving a voice to the voiceless. We're healing people who have been hurt. I think we're doing the work of Jesus, in my opinion. So we are just a community center and I love that that's what we are.

Seth Price 46:18

Brandon, where do people grab a copy of your book? (And) did you draw these cartoons?

Brandon Carleton 46:23

I did. Yes.

Seth Price 46:24

So there's definitely some art in here. I like it. And then so where would you direct people to getting engaged with that or to maybe get involved or support communities? Like where would you direct people?

Brandon Carleton 46:40

Yeah, so I've tried to make it as easy as possible. So the name of my book is Meaningful Again, so you can go to meaningfulagain.com, (currently broken link) and you can click a link there. It's just gonna take you to Amazon. So you can if you prefer, you can just search Meaningful Again by Brandon Carleton on Amazon. I just added a page to our website, which is connectionqc.org. And it's a series of six videos that explain what we do and why we do it and how we're different.

So if you are a church leader maybe who's trying to find a different way, you could easily sit down and watch those are all about three minutes long. Otherwise, you can reach out to me on social media. I'm on Twitter, I'm on Instagram. My Twitter is at @bctheheretic, and my Instagram is @BrandonCarletonCC, and there's actually been a few people that have reached out to me and said, “hey, my pastor asked me to start this side thing at my church. That sounds like your thing. Can you kind of walk me through what you did”? So I'm definitely open. If you have any questions, reach out to me and contact me however, you can find me.

Seth Price 47:51

Fantastic. Well, thanks again, Brandon, for coming on. I've enjoyed the chat.

Brandon Carleton 47:54

Yeah. Likewise, thank you so much for having me.

Seth Price 48:21

The music today is from artist Solveig Leithaug. You can find her music listed in the show notes and the Spotify playlist for the show. Really love her stuff, really a different type of flavor. And it's an honor to have it on the show. So check her out you’re really gonna enjoy it.