Unmuzzled Christianity with Rafael Polendo / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Rafael 0:00

The way that people understand and interact with church and I mean, we've been seeing numbers, Barna has been documenting it, you know, millions of people leaving the church, traditional church every year, not because they're losing their faith but because they're they're trying to survive in their faith kind of outside the four walls. Unfortunately, I think the American church has created this institutional empire that for the most part is operating outside of what Christianity is called to be. I think as those things begin to erode we're going to start seeing, I think, more honest conversations. I'm hoping to see a shift of Christianity away from a shame culture, away from law based, shifting more towards a true understanding of grace of a true understanding that if we really say God is in control, whatever your view of that is, do we give people the grace to be where they're at in their journey; or do we feel the need to constantly have to correct in align someone with you know, our theological viewpoints?

Seth Price 1:30

Hey, how are we doing? As always I’m Seth, you're in for a good episode today. So a lot of the people that I end up interviewing on the show are theological based, which is fantastic. And today's episode is no different really. But it's rare that I talk with someone that actually puts together the meat of content in a way that they see both sides. Someone that is both trained theologically but also knows the ins and outs of podcasting and publishing an art and graphic design and all of those small facets really change a person. I think, you know, an artist views the world in a different way a theologian views the world in a different way, a minister, a preacher, a counselor, a producer, they all hear things differently, and they all see things differently. And that's what I like about this conversation.

Over the magic of the internet I sat down with Raphael Polendo, who is the founder is a good word of Quoir Publishing, who has published some books about God and Jesus. And some of those books have become some of my favorite books and some of my favorite episodes of these shows. So those authors would be like, you know, Keith Giles, and Mark Karris and Brandon Andress, and those three authors have written some books that really have impacted my faith and my life tremendously and so I am personally thankful for those. And I'm thankful for institutions like Quoir that would allow those books to exist in a world that prior maybe they wouldn't have.

So we talk about, you know the history of evangelicalism, the the future of the church pillars of the faith and what those look like going forward. I mean, the conversation goes in a lot of places but what I think you'll hear, what I trust that you'll hear, is a genuineness and a love and Rafael’s voice and his concern and and his purpose and his mission as he sees it. And so let me know what you think. Comment on the show rate and review this show, just let me know, Facebook it whatever you need to do, but I really look forward to hearing your feedback on this one. Here we go roll that say, Rafael Polendo.

Seth Price 3:48

Rafael Polendo, dude, I'm excited to have you on to the show.

Rafael 3:51

Likewise.

Seth Price 3:52

Welcome to the Can I Say This At Church podcast, and I'll be honest, and we referenced this a minute ago. I don't usually talk with people that also produce a podcast and so in the back of my mind, I'm like, don't screw up because you're gonna be graded on a scale of, you know, 1 to 100.

Rafael 4:07

What's funny, what's going on in my head is don't screw up because I don't want to cause you to have to edit additional stuff, because I know the pain of how much time and energy it takes after the fact.

Seth Price 4:18

One of the worst ones I've had to edit and it's recent. So it's actually this Mondays and I don't know when this release and so for reference for everybody, it was whatever the Monday is the last Monday that you could still be in March, whatever that Monday is…

Rafael 4:35

Okay.

Seth Price 4:37

…with Shane Claiborne and Mike Martin. So his Skype, kept doing one of these…(skipping), but it was actually just splitting apart the syllables. I wasn't clipping anything. So I had to find each and every single piece and I'd have to put it right back together. It took me hours, but I was like, you know, it is worth it. Because if not, it sounds like a bad connection. And it's not it's just that Skype sucks as a program. So I was like, I can make this work and for the most part, I only missed like two as I listen back. I'm like, I don't think anybody will even know. But I know, and the Patreon supporters know because they get an unedited version. But outside of that, yeah, nobody else knows.

Rafael 5:15

So well except except for now the secret's out.

Seth Price 5:18

Yeah, Michael, get a better internet. If you're listening. Fix it, fix it. But Welcome to the show. I'm excited that you're on. I'm excited. I'm excited to chat with you. So I always like to start the same way. Who are you? Why are you what you are and kind of what you know, specifically, just to match the tempo of the show, what is the theology in you that is made you you know, from maybe your youth to now like, what is making you you?

Rafael 5:47

Well, you just come right out the gate with the good stuff. Everybody

Seth Price 5:49

Everybody always says that like, “okay, we're okay. We're doing it”.

Rafael 5:53

No small talk. No, no easing into it. Let’s just go right in.

Seth Price 5:56

Yes, that's not edited out. I just go right in.

Rafael 6:01

(laughs) Love it.

Well, your first question, who are you? I always laugh because I think of that scene from that movie Anger Management. And Jack Nicholson is pressing him and he's like, no, who are you? And he's like, well, I'm listening. He's like, “No, no, don't tell me what you do. Tell me who you are”. It's just like, sorry, going down this existential wormhole. But, yeah, I'd say. Let's see, I'm a husband and a father, new new father. My son's four months old now.

Publisher. So my wife and I started Quoir Publishing few years ago. I'm a graphic designer by trade coming up on 20 years. I am a follower of Christ was raised in the church. And I guess this kind of dovetails into into the next question. So from a very young age, I was I was raised in the church. I think at like four years old, they would put me on stage to recite Bible verses in front of the crowd and, you know, people would clap and cheer and stuff and so I kind of had that fearlessness about me. And I was trying to, you know, evangelize to little kids at birthday parties and stuff like that. So that's the environment I grew up in, around.

I went to Christian Elementary in junior high. Around junior high, we started attending a very small startup church, where it's the type of place where you wear multiple hats. And so I was the youth pastor, I was on the worship team, and then I was also filling in for the pastor as he would go on speaking engagements and stuff. So just very immersed in church culture, in Christianity, from a fairly conservative evangelical background. And so that was kind of like my upbringing. And then, several years after that, I read a red book called Pagan Christianity, and that book basically destroyed me in all the best ways.

So from that point forward, a lot of my theology came into question and I started digging into, you know, questions that were coming up in my mind, deconstructing quite a bit reconstructing and so that was kind of what kicked off that whole process.

Seth Price 8:13

You said that’s called Pagan Christianity?

Rafael 8:15

Yeah, Pagan Christianity by Frank Viola. So at the time I saw I had gone to Biola University, I was a Bible minor, with a major in art, and was going to mega church at the time. (I) was not dissatisfied with the church was not, you know, frustrated by any means was pretty content. And I read this book, and basically, the premise is what we do and consider normative in the modern church doesn't really have a basis in the New Testament. And they kind of trace historically, these practices that we take for granted as church and kind of show where their origins came from.

And it's not necessarily that just because something hasn't pagan origins is bad, but the point they were making was that the byproduct of these practices that we've inherited have actually distracted us from the vision and calling and mission of the church. And so I had read this book, just out of curiosity, and it just wrecked me. And so I was just left kind of feeling like the rug was pulled out from under me. It was the first time that my worldview was like significantly shaken. And from that point forward, I spent (time) researching and reading and digging into, you know, what is church? How does the New Testament vision of it? And that was really the, I like to say it was the the first thread of the sweater that kind of got tugged. And once that started unraveling, you know, there was a few other doctrines and ways of understanding theology that started to quickly unravel after that. So you know, that that kind of led to this deep deconstruction, reconstruction.

Seth Price 9:50

If it was a sweater, what is it today?

Rafael 9:53

Oh, it's like a bikini speedo! (laughter)

Seth Price 9:55

Is the goal to reknit something or just leave the lying on the floor?

Rafael 10:00

Yeah, no, I'm definitely not a fan of deconstruction just for the sake of burning it all down. And I know a lot of people have a difficult time with that term deconstruction. But I, I really see it as relating to, I think was, was it Michelangelo, his quote about sculpting David, where he, you know, “all he did was chip away everything that was not David”. And so for me, it's really, I'm still very much centered on Christ and understanding not just Jesus as the Christ, but even just the cosmic, all encompassing, understanding the Christ. And so anything that I come across that I feel, begins to, you know, distract or cover up or reduce the Christ. Those are the things that I want to deconstruct and kind of chip away so that hopefully at the end, I have a more full more vibrant, larger, more freedom producing vision of who Christ is.

Seth Price 10:57

Yeah. I'm curious, so I didn't know that you did graphic design. But to be fair, I, on purpose, did as much research as I needed to know that I knew enough that I needed to just start a conversation with you. Almost like my friend told me in the car, like we're having beers with Raf. And so here's three things about him. Have a beer and just get into it.

Rafael 11:19

You didn't Facebook stalk me…?

Seth Price 11:23

It's always weird. I'll go back though now and I'll go back like five years on purpose and I'll just like, like, one picture from 2013. Just one picture and then you'll Yeah, you'll know it's me.

Rafael 11:34

Yeah, you have to do it like three in the morning. This is going well.

Seth Price 11:37

Well, to be fair, we're like three hours apart. So I'm not getting up at six in the morning to do this not although I get up at six anyway. Yeah, I'll do that.

Rafael 11:47

Naturally?

Seth Price 11:48

Yeah, well, six my time. I gotta go to work. So I work at a bank. So yeah, we had to get there like eight so yeah, but I went to school at Liberty for graphic design. And then hated it like literally got out of school and hated it.

Rafael 12:06

The design or the school?

Seth Price 12:08

Well…at the time. I got that question the other day because I rag on Liberty a lot but I feel like I'm allowed to because I spent a lot of money there so this is my house if I want to rip the wall down I will I spent a lot of money here I have a degree from here I'm an alumni and so yeah you can gripe all you want about Jerry Jr. whatever. But I met his dad we had dinner a few times when I met his wife and I know Jonathan Falwell decent enough and and so I can gripe if I want to gripe I earned that right.

Yeah, so I don't hate this school. I don't agree with this theology anymore. But I'm thankful that I went there. Like I don't know that I would be where I'm at now, either career wise or religious wise had I not gone there and some of my best friends came out of Liberty. But no graphics does that I hate it because I get so angry that people don't know what they want, if that makes sense?

Rafael 13:05

Oh yeah!

Seth Price 13:07

Like, like, I'll make this and show it to you. And you are like, “I don't like it”. What don’t you like? “I just don't like it.”

So for me, my deconstruction kind of started when I had kids like it changed the way that I emotionally viewed things. And I guess to play off that Michelangelo metaphor, I imagine those emotions were all always there. I just never really had to use them, because it was just me and my wife, and my friends. And it's, you know, it's a different set of emotions. Fisher. And I could ask you that easily. And I probably will. But I'm curious how as an artist, how has your art either helped you see God a different way, or change the way that you currently see?

Rafael 13:43

That's a good question. So I think for me, it's the excitement whenever I realized that there's more creativity, not only in just the world around us, but even in the way that we interpret Scripture and the way that we interact with God, I think that that, for me makes me come alive. And so recognizing, again, kind of this more expansive, all encompassing view of the Christ, where suddenly you're able to go out in the world and interact and be looking for manifestations all around you.

And it just kind of opens up the world into a way that allows you to enjoy it and appreciate it. And you almost become a treasure seeker. Because when you realize there's Christ and everyone that the Incarnation is just totally saturated. You know, Richard Rohr his new book. I haven't read it yet, but I know this is a lot of what he talks about that I think it just makes life more vibrant, more exciting. So as someone with a creative background, I think that excites me to be able to try and look and see and discover him in different ways beyond kind of what you're handed and just traditional conservative Christianity.

Seth Price 14:55

I haven't read the book either. But my pastor said, “Hey, he has a podcast out. It's like 14 After 12 episodes”. And “he's like, just listen to the podcast. It's basically the book with like director commentary”.

Rafael 15:07

Really?

Seth Price 15:08

So I fired it up maybe 20 minutes ago, like I was literally finishing the dishes before I came downstairs to talk. And the first question that these people asked Richard is, how do you explain the concept of Christ to your kids? Like, when you're when your child is like, five years from now, and I was like, That's such a good question. I'm stealing it. I'm stealing. So if you're listening, I'm sorry, but it's a great question. It's not my fault, but I'm stealing it. I tend to not listen to other religious podcasts specifically for this purpose, but I was like, You know what, no! I want to list.

Rafael 15:38

Well, you do listen to Heretic Happy Hour

Seth Price 15:41

I do! Yeah so you produce that right. So you produce that one in like 27 other podcasts? It's not 27 but it's quite a few right?

Rafael 15:50

So for sure Heretic Happy Hour, and then we just launched Bookish and then we do have about three in the works but they haven't launched yet. So technically just two for right now.

Seth Price 16:01

And you produce them all?

Rafael 16:03

Yes.

Seth Price 16:04

Yeah. So I know how much work this show is my question would be why? Like, why not subcontract that out in some way, shape, or form?

Rafael 16:13

Well, so to be fair, two of the ones that will be coming out, they are recorded and edited by the host and then they'll send it to me for final kind of mastering. So when I say “produced” it's kind of a loose term just more overseeing the process, giving feedback suggestions kind of helping steer navigate, be a partner so to speak. But as far as like the nitty gritty hands on Heretic Happy Hour is pretty much the one that takes up my time. And it's because just the nature of the show, there's a lot of, you know, bits and in audio samples and things.

Seth Price 16:53

Yeah, well when you have that many people, but it's always hard, like I know the multiple interviewees when I have those ones I like those episodes, but they're way more work way.

Rafael 17:00

Yeah, yeah.

Seth Price 17:05

One thing I love about that show is they know how to disagree without apparently wanting to kill each other. Which is, honestly, I mean, it's funny, but it's rare like, yes, it's just rare specifically for Christians to not just not just you know unthread the sweater, but just literally light it on fire and then pee on the ashes.

But that product is like a byproduct of your publishing. And so I wanted to talk a bit about that. Why two decades into graphics design would someone go “you know what I'd like to do? I'd like to create content, both in audio formats, and in print format.” That makes no sense to me. Like I don't understand why someone would want to do that?

Rafael 17:52

Yeah. Well, to be honest, it doesn't make sense.

Seth Price 17:55

Not even to you.

Rafael 17:57

Yeah, but it was I think it's just part of the journey. For me, the way that I try and live my life is looking for kind of the signs or the open doors or the open windows, so to speak, and getting a feel for potentials and possibilities and stepping into those and seeing if fruit comes out of it. And if it does, all right, keep going down that direction. So that was kind of a vague answer. But being a designer, I, several years ago, was connected with a guy who was in pretty big in the Christian publishing world. And there was new technology coming out from Ingram, which is a major distribution company, and they were launching a print on demand service for books.

And so he was in a position to help authors self publish through this platform. And so he knew I was a designer and he asked if I want to design a book cover for him. So the first book they were going to be launching was from a guy who had been previously published with larger publishers. He was coming out with a book called The Last TV Evangelist. So his name is Phil Cook.

And so they asked me to do the cover. I did the cover. It was so fun, because I love books. I love reading, but I had never designed anything for books before. And you're probably looking it up right now.

Seth Price 19:19

I am! You saw my eyes dart down?

Rafael 19:21

(laughs) I did, I did!

So I designed the cover. And then he asked me to do the interior of the book, which I've never done before. And I was like, Oh, yeah, sure, I can do that. And that was just a whole other beast, you know, doing the layout for, you know, 200 Plus page book. definitely learned a lot through the process. But by the end of it, I enjoyed it. And so he continued to refer me to other authors that needed books. And so (I) got very familiar with book layout process with with the print on demand process. And simultaneously, this is kind of when my deconstruction had started.

And so I was running in some circles where there were guys who are self published who had great content. But because they were self publishing, they weren't designers, the package didn't quite match the value of the content. And that just broke my heart because people do judge a book by its cover. And so figuring out is there a way I can help these guys obviously use my gifts and talents partner with content that I believe in that I think is legitimate, and, you know, hopefully elevate its status. So that's when the idea for Quoir kind of was born. If we started a boutique publishing company, that was really part ministry, part creative outlet. You know, we could partner with authors, and also in a way where we can ensure that the majority of the royalty goes back to the author, because I've heard too many horror stories of, you know, authors that get pennies on the book sale and are still expected to do all the marketing. And yet the publishers are, you know, taking all the money from that.

So that was kind of the genesis of Quoir was strictly book publishing. And as we continue to get books coming in, you know, when we first started, I thought, you know, we would be inundated with books from people who are like, Oh, this is from my cousin's grandma's grocers, second nephew, you know, take a read, and it would be terrible. But I was frankly shocked that from the get go, we were getting really quality manuscripts of books of people who are just hungry to get their work out there, but didn't want to go it alone.

And so we we found ourselves in this in between space, between traditional publishing, and self publishing. So we just started kind of owning that. And the books that started coming our way tended to be on the fringes of Christianity, where they weren't outside the bounds of Orthodoxy, but they probably weren't books you would find in Lifeway.

Seth Price 21:45

And certainly not now.

Rafael 21:47

Especially not now. So we really started kind of cultivating this. I guess this genre of books for people who are either just beginning or in the midst of deconstruction, where they're willing to ask questions. Where the books represent conversations that are worth having, regardless of whether you agree or disagree with the, you know, the premise. And so we just started attracting more and more folks like that. So as that was developing, then realizing that, you know, there's other avenues of producing content besides just books. And if we could create sort of this ecosystem, where content is coming in different formats and different media, different ways that people consume it, then we could really transition; and this is my vision for for this year is transitioning Quoir from a publishing company strictly to more of a media company. And so that's why we're launching more podcasts.

We're actually finishing negotiations right now with a university to begin offering online courses that will be produced for our authors. And so that'll be another way that people can consume the content and take deeper dives into some of the, you know, theological and other types of topics that our books cover.

Eventually, I'd love for us to get into like short films and music in some degree and figure out a way where it makes sense. Where we can operate and again that in between space similar like we do with publishing.

Seth Price 23:14

Am I safe in assuming you read every manuscript that comes or you're like, not looks good. And then but I feel like to me as as also going to school for graphic design, like you can't make something if you don't know what it's about, like at a deep level. So do you read everything or you just let the author tell you what you're supposed to think of it?

Rafael 23:33

So that's a great question.

So everything that we publish, I have read. So typically a manuscript will come in and I have a handful of people, some of them are authors, actually, that all send the manuscript to just for like an initial read. So people whose taste I trust who I feel really understand our vision and what we're after, just to kind of get a pre-check. And then if they give the thumbs up, or they say, yeah, this looks good. Then I'll take the time to read through it and make sure it fits. So it kind of helps to have that pre-screening process. But at the same time, because I do want to read each book, it definitely creates a lag time in our review process.

So, you know, for authors out there who submit to us, they just have to be okay with waiting a month or two before they hear back because I mean, we're pretty backlogged right now, which is exciting. It's a good problem to have.

But I think it just shows the need for people who want to get their message and their content out there and kind of don't feel like they have very many options. And so they reach out to us and want to partner with us. And it's on, one hand daunting, and on the other hand, it's very humbling to just to see that people are willing to trust their baby with us, you know, to take it to the finish line.

Seth Price 24:52

Glad that you said yes. My fear was that you're going to say no, which means I had very few options of where to steer this episode. And so my wife will tell you that I asked a lot of, so does my boss, like I very rarely asked a question that I don't know the answer to, although that was one of them. Because I like to, I run a bank. So I like to control all the pieces on the board. Whether or not I'm good at it. I don't know, but I like to do it. So if you were to pick maybe two or three books, which I know isn't fair, so I'm not going to ask you what your favorite book is. Because if you're like me, I read enough books that I'm like, this is my favorite or this is my favorite like…you know, like if I had why wrote a few blog posts on on the website, if anyone listening wants to read them, the ones that were most impactful, but even then it wasn't the book wasn't the reason it was the most impactful. It was the way that the book made me come to terms with something I was dealing with. As my sweater eroded into a smaller sweater.

Rafael 25:47

You're not at bikini status yet?

Seth Price 25:49

Well, I don't have the bikini body. So I don't know that I'll ever be it so you only have one kid but when you have three the bikini status goes away for “Oh, somebody has an extra curricular activity every single night”. And then maybe because you're going on vacation next week, we're also going to pick up an extra night to make up for something that we can't do next week.

Rafael 26:15

Oh, boy.

Seth Price 26:17

Yeah, those are real…they're fun weeks. Um, and then on top of that we do this (podcast)!

I'm curious. So if you were to take two or three books that you're like, you know, as I look back over these last few years, how long has Quoir been been publishing?

Rafael 26:50

Since 2015?

Seth Price 26:53

Yeah. So you go back over the last four years now, three years, four years? What are two or three books that you're like this book impacted the way that I see God and here's why. You scroll back through, you're like, yeah, after I read this manuscript, like, I'm a different human being now because of this work?

Rafael 27:09

But I love that you asked that question because honestly, that's the feeling that I want to have after each manuscript we read. For me personally, I feel like if a book is not either, you know, challenging the status quo in some respect or pushing you outside your comfort zone, what's the point of reading it, you know? And so that's the feeling I'm kind of chasing, so to speak, after reading each manuscript and so definitely the first one that did that, for me was Jamal's book Free to Love. And that one product, a ton of controversy, kind of right out the gate, which was interesting, because it's technically the second book that we published. And so it was, it was a gamble that early on.

But for those that have read it, I feel like for me what it is did was it expanded my understanding of what it means to love one another. And it really opened my eyes to a God who is really seeking for his children to live in oneness, and in a way where we're not competing in hierarchy but we're really seeking the best for one another as brothers and sisters. And so I think that just kind of solidified that, that view for me.

And it had some ramifications even for how my wife and I dated and eventually got married and how we viewed our relationship. Which for us has been really, really healthy and helpful. But I think it really gave us some perspective and context to make sure that we didn't turn our marriage into an idol like we've seen, you know, other people do around us.

Seth Price 28:52

How so? Like if you were to use a fancy word, so what would be some of the things that you orthopraxy of that like what, what are a couple things that you're like, here's what we got to do?

Rafael 29:03

So the first thing that comes to mind is, so in one respect, I think there's this tendency, especially with conservative Christian couples is once they get married, they'll isolate from community. And it becomes just very, you know, very us very family protected as who we are. And from the get go, we wanted to make sure that our relationship was one where we actually welcomed community, and were inviting people into our relationship, not in an open relationship, you know, sexual kind of way, but we wanted to just be very transparent and, and live in such a way where just because we're married didn't mean that we are going to like peace out and go do our own thing.

So that's one respect and another is just kind of the way that we continue to trust one another in relationships. We are, personally, we are okay with cross gender relationships. And so there's this practice that we had started for Valentine's Day where neither of us, we're big fans of Valentine's Day.

Seth Price 30:03

You don’t like chocolate?

Rafael 30:06

I love chocolate.

But I don't want to wait one day a year. So Valentine's Day was coming up the first year we were married and we kind of talked about it. We're like, you know, we don't really need to have this day to celebrate each other. What if each of us takes out one of our single friends who is of the opposite sex and just like treat them and spoil them and make them feel loved and appreciated that day. And so my wife took out one of my guy friends, I took out one of her girlfriends, and it was just awesome because we planned this special date around them and their interests and what they love. And it was just such an awesome time and to be able to have the freedom to trust who you're in relationship with, and that they trust you. Obviously, we we still have healthy boundaries and you know, certain things, parameters that we maintain, because we're not ignorant of you know, what can happen But I think we don't want to live in fear. And we don't want to allow our lives to be dictated by fear. And so we'd rather extend grace and love and just kind of live in a way that is pretty cross cultural so that folks can see that if we're claiming the name of Christ, that there is something substantially different about how we are in relationship with other people.

Seth Price 31:24

Yeah. Yeah, that's good. I cut you off there. You were going to the next book.

Rafael 31:29

Oh, next book! Let's see. Top of mind, I would say I'm trying to remember like the chronological order, but I know Keith first book Jesus Untangled that one really rocked me because it was something I hadn't really considered before. So it kind of came out of left field, but it really challenged my view and understanding of politics.

And specifically, just if we are serious about the kingdom of God and what Jesus came To fulfill in how he empowered us, then how is that being applied in our daily lives? That's where I feel like the orthopraxy comes in is, regardless of whether you agree or disagree with Keith's ultimate premise and his conclusion, the fact remains that, you know, we are in this world and we're supposed to be operating out of a different mindset then, you know, buying into the culture wars.

Yeah. So that one, that one was the one that rocked me as well. And then Mark Karris's book, Divine Echoes, hands down best book on prayer I've ever read. For me, prayer was always kind of kind of weird, because it, it's definitely not at least wasn't logical, the way we approached it. And, you know, you, you just kind of write it off. It's like, well, it's just one of those things. It's mysterious and you know, God's ways are higher than our ways but for Mark to really come at it from a way that was not only faithful to the biblical texts, but faithful to the human logic, and faithful to God's Self emptying kenotic love. I just feel like he took all these disparate threads and really, you know, put it together in a way where it was very tangible, very practical, and in a way that I feel gave honor to God and honor to us as agents of freewill. So it was, it was a phenomenal book.

Seth Price 33:18

Yeah, I would agree on Mark’s. And I will say, you know, I spoke with Keith, I think Keith was like one of my, I don't know, second or third times doing this. Honestly, I'd like to do over on that episode, but I don't know that I’d ask different questions. Because I struggle with, with politics with some days. I'm like, yeah, I'm right there with Keith and other days. I'm like, I have to say something like, yeah, I this needs somebody needs to say something like, I can't just sit here and watch everybody argue somebody needs to be the adult here. Because none of y'all are doing it. But I feel the tension. I totally feel the tension.

But I get so much flak still every week. From even having Keith on the show to talk about politics on a show called Can I Say This At Church, which is really oxymoronic. I'm like you do realize the, the whole premise here, but it's fine. But Mark's book so it changed me deeply as well. And I've loved getting to know Mark, but my wife and I, lead a Sunday school every other month for the youth that are at our church. And a few months ago, like I was like, we're just going to pray differently. I'll do it. I don't want to go to prayer, because we're not praying about cats, or your test, or your friend. I don't want to do any of that.

So I tried to pray, you know, in a conspiring way in in the best way that I could have top of my head and at the end, like a lot of the kids were like, I've never heard of prayer like that. I was like, well, we're gonna do it again next week. I'm still awful at it. But I will say every time I do it, I'm like, this feels good. Like this is the way that I should have always been praying.

Yeah, his book and Luigi Gioia, he's at Cambridge, but he’s Italian. I'm sure I said his name wrong. Those two books Mark’s and his book is called Touched by God. But I like Luigi because he gives me theologians that have never heard from like, that portion of the world that I'm like, Oh, this is brilliant. Yeah, this is brilliant.

What is the future then? So if you're going to turn into the Vox media to questions about choir, so do you want to remain on the fringes or do you plan to do to allow people to do mainstream stuff as well? So if you had someone like, uh, I don't know, I can't think of someone on top of my head. Like someone from Intervarsity that they're like, hey, I'd like to put this out. I'm not trying to rock any boats it just like a John Walton. Would you? Is that too centralized like are you trying to stay on the fringe?

Rafael 35:54

Yeah, so I will say at this point, we're trying to stay on the fringe, but it's because we have an understanding and a vision that the fringe is actually where the church is headed. So I think that we're beginning to see this massive shift culturally and theologically. Where kind of the voices that have been marginalized and silenced in the past, especially thanks to internet, proliferation of content, democratization of, you know, distribution platforms that we're really starting to see a shift, a fundamental shift, in Christianity. And so what I'm trying to do, and you know, history will say if it's successful or not, is, you know, I'm trying to throw where I see the receiver running, rather than, you know, where they're at at the moment. So hopefully, you know, taking a correct pulse on what's going on in Christianity, seeing the way that it's going and hoping that we can be at the forefront of kind of this next movement and this next wave.

Seth Price 36:51

I'd like to drill there. What is that forefront like if so my son is about to enter next year. He'll in of the fifth grade. And so he's getting to an age that all of those issues like will become real, like less Nerf guns and real issues. Even thought it’s at a very low level, but there's still, I mean, I can't remember being in school and just from hearing him and his friends talk like, it's about to get real, which is terrifying. Yeah, it's very terrifying.

But I mean, within the next few years, you know, sexuality is going to be a thing, gender is going to be a thing. Everything will become more of a thing. So if we're going to drill there, what do you see the big shifts are going to be like, what will be the things that either break apart everything that we know of the church into whatever's left whatever rubble is left, or what will be the thing that we were able to rally behind and move forward over the next few years?

Rafael 37:45

Great question.

So I think this is something Jamal actually referenced in one of the early heretic happy hour episodes, but he talks about kind of the four pillars of modern evangelicalism. And these are the things that I feel like are going to be eroding in a major way.

One is the inerrancy and infallibility of Scripture, I think there's going to be a shift in terms of how we view the Bible. Not in a way that denigrates it or, you know, relegated to just an unnecessary relic from the past, but in a way that allows us to engage the text more faithfully. So I think that's one major shift that's coming.

Another one he talks about is our understanding of hell. That one's fascinating to me, because it's my personal view that it's our understanding of hell that allows the heresy hunting and charges of false teaching and this like very emotional, worked up response to theological differences. Because if we had a vision of hell, or an understanding of hell, that that was different from eternal conscious torment. I think it would take a lot of sting and the bite out of those theological disagreements because we wouldn't be battling over you know, eternal security. But I think I think it would help to allow us to have conversations in a way that was healthier. So how I think is one.

Another one is just basically the, you know, Calvinist view of salvation.

And then, really, I think the fourth pillars is the way that people understand and interact with church. And I mean, we've been seeing numbers Barna has been documenting it, you know, millions of people leaving the church, traditional church every year, not because they're losing their faith, but because they're they're trying to survive in their faith and outside the four walls. So, unfortunately, I think the American church has created this institutional empire that for the most part is operating outside of what Christianity is called to be.

And so I think as those things begin to erode, we're going to start seeing, I think, more honest conversations. I'm hoping to see a shift of Christianity away from a shame culture away from, you know, law based, shifting more towards a true understanding of grace, of a true understanding that, you know, if we really say God is in control, whatever your view of that is, do we give people the grace to be where they're at in their journey or do we feel the need to constantly have to correct in a line someone with, you know, our theological viewpoints? I think the LGBTQ issues is huge, you know, especially with what happened recently in church, but I think it's just a matter of time.

And I think the more that we align with understanding the essence of love, and especially in the way that Jesus embodied it, and and displayed it, I think that's really the way that the church is going to be shifting and moving; especially as the new generation comes up our ideals, I can't even say art because I'm not even part of the new generation. (Chuckles)

Seth Price 41:00

Sure you are.

Rafael 41:02

Their ideals are just more in line with an inclusive understanding of what love looks like and acceptance in and trust. One of my one of my favorite bands is Thrice I don't know if you got a chance to hear their new album but there's songs on there that lyrically are just phenomenal. I feel like they really captured the heartbeat of where the shift is headed. So if you get a chance, check out their album. It's called Palms

Seth Price 41:29

I will. I haven't listened to that the album lately that's been on repeat for me. So there's two and I want to come back to the pillars because I agree with those pillars, but I have a question for you on one of them, but the two so Heath McNease has a new album and I don't know if you know Heath McNease. But the man is the man his money. So what's the name of his newest album? Oh, I’d have to pull it up. But it's a brand new album. It was out like two weeks ago for a few few days there like he was sandwiched between Dr. Dre and Tupac on like this. way. Yeah, like he's like, hey, somebody, did anybody get a screenshot, but it was for a few days.

So Heath’s music and for those that have listened to the show, there was a bunch of music on the first four or five episodes in a row. And that's all Heath. Okay, that's all his music for people that want to go away back in the library. But he just does some amazing things. So he's able to sing in like a John Mayer-ish way and then also just freestyle bars for days. And he's good. And then the other one is, William Matthews Kosmos.

I don't know if you've listened to that at all. Yeah. So you referenced hell and that's one of my favorite topics, but I don't talk about so you don't believe in eternal conscious torment? What do you believe?

Rafael 42:46

Yeah. So my first shift away from eternal conscious torment was actually thanks to one of our choir authors. And he's actually one of the people who helped us get the company started because he allowed us to transfer his entire collection over the choir and his name is John Zen's. So he's written a lot in the like organic church circles. But he was the initial person for me that shifted my thinking from eternal conscious torment to an annihilationist view. And so that was kind of like, again that that first thread when it comes to hell, realizing like, Oh, wait, you know, you're not going to burn forever. It's a temporal thing that makes more sense. You know, it fits more with the nature of living God. So that was the first shift there and then just reading different people, I read some and listen to videos from John Crowder, who is someone who has an inclusionist view of salvation, and then obviously digging into Matthew just a fun Oh, read his book All Set Free before he came over to Quoir. And you know, he's arguing for a Universalist view and then reading a few more books on universalism.

So I would say that I am happy in the universalist camp. I think there is no good scriptural support for eternal conscious torment. So I'm not willing to concede that one. I will say annihilationism is still possible. I think you could make a case for that. But personally, I feel the weight of evidence lies more with the patristic universalism, classic universalism. So it's actually something we're really excited about for an upcoming book is Keith Giles is going to be writing kind of his treatise on patristic universalism. So yeah, excited to put that out there.

Seth Price 44:40

That’ll be fun, I’ll read it. Yeah, I'm right there with you. Although I still lean annihilation. So those are the first two episodes I did and so I went ahead and did what the time it was George MacDonald, but he's Robin Parry now, and then I did John Stackhouse was like let's just go both ways.

I'm still not quite like I'm not ready again yet to actually like tackle it for an hour because I'm just not I'm just not just not there, just not comfortable. And I try to be as genuine as possible in this and just not comfortable. So if the church switches and assuming like any structure, there's four pillars, there's four corners, there's four, well, I guess there's some eight, whatever doesn't matter four pillars out of any structures it's gonna, the integrity is gone. And so when that institution collapses, because I feel like a lot of people talk about the collapse of the church, myself included, and then we don't realize that the church does like a lot of good things like it, we do a lot of crappy things. We do a lot of good things too. And you need both subsets of the church.

You need that nondenominational very loosely formed to allow people a place like myself or other people, to a safe place to go, and a safe place to feel included in worship. But you also like that church is never going to send people to Haiti to help after an earthquake. Like they just don't have the structure. And so if the pillars are gone, what happens with all that institutionalized resources? Like what do we do with those? How do we redirect the way that you and I will have to like sacrifice personally, to replace that? Because that work still has to get done. And I don't trust the government to do it, nor do I really want them to. You know, I mean, like, I don't know how to replace one institution with another without it being equally unhealthy?

Rafael 46:25

Yeah, that's a good point. And I think that's really a difficult question to answer just in terms of, you know, at what point does a movement become a self serving institution? I think that's been a question for thousands of years, because it's just the pattern that we see over and over, and it's probably part of our human propensity. But I think, I mean, the way I think it could work is realizing that if Church as a capital C, as an institution, did not function as it did today that we would still have things like nonprofits that we would still have things like businesses and organizations that, you know, people of faith would create and raise up. But it is fundamentally different from an understanding of church.

So, I think that, you know, there's great organizations out there that are doing phenomenal, you know, humanitarian aid type work. I personally have a hard time with the ones where it's a bait and switch. Where, you know, we'll we'll give you some humanitarian aid, but first you have to listen to the sermon. I think unfortunately, that's one of the like, the bad elements of when church, you know, blends into this. But I do think that, you know, even for atheists and people who don't have faith, there are organizations and humanitarian aid that happens.

So I think just because the church as an institution, possibly could cease to exist, I don't think that the service would, obviously we'd have to get more creative and we would have to empower people in new ways, but I don't see them as necessarily being the end of both, if that makes sense.

Seth Price 48:03

Yeah, it does. So then that would be a what's the thing I'm what's the word I'm looking for? That would be an entire shift of the way that we view quote unquote Big C Church. And so then the last question I like to ask you is, what is the church like Big C little c I don't really care, like, yeah, in that stretch, like, what is the church? Is it just me and you right now because we are two gathered? Is it something entirely different like what is it?

Rafael 48:30

Yeah.

Well, I like to have a view of the church kind of similar to the view of Christ where there's this cosmic view of it. Where the church is everyone who's been awakened to the reality of Christ, I would like to say. And then there's kind of a local expression which I mean, I don't know if this is treading into heresy but you know, if you look at Jesus I don't have

Seth Price 48:53

I don't have that button like you.

Rafael 48:57

(Laughs) But you know, Christ is this cosmic, especially in Colossians. I mean, Paul gives this like mind blowing, huge universal view of Christ. But then you also have the expression of Christ Jesus, who was the Christ, on earth at a particular location in time. And so I think church is kind of the same way where there's this, this cosmic, ethereal, corporate collective of people who are interconnected on this like spiritual network, but at the same time, there's a local embodiment and expression of it. And I think anytime where you have people gathered, who are awakened to their true identity, and to the fact that there's a kingdom at hand and there is king that we serve. I think church is is what's happening in that moment. I don't think it has to be a 501c(3). I don't think there has to be a sermon and communion for it to be official.

You know, I think if there is an intentional gathering of people who are about Kingdom business, however you define that. For me, I think that is a view of a local expression of church.

Seth Price 50:05

Yeah. The only question then there is, what role does pastor serving in that? Yeah, but I promise you an hour and we're coming up on our hour?

Rafael 50:15

Well, I'll give a quick answer. So yeah, I do believe pastors are vital. I will say that, I think our what we've done with the text is we've read our modern definitions back into the original language. So for instance, we see elders as a role as a title when in reality, the text uses elder in the same way it would just be like an older person.

So if you think of like a family structure, you know, there's an uncle, or father, someone who's been around the block so to speak, it's not an official title that you get voted into or something like that. Same with Pastor. Pastor is more of a function. So a person who pastor is a person who shepherds who guides who leads, not necessarily, you know, a job description you can find on monster.com. So that's a real quick overview. But again, if you dig into Frank's book, it'll explain it.

Seth Price 51:09

Yeah, I will. I'm gonna buy that, I like that concept. But we don't have enough time to go there. So, yeah, plug what you need to Raf. So how do people get ahold of you? Definitely how do they get ahold of the book? Some of the best books I read last year we’re Quoir books.

Rafael 51:25

Thank you.

Seth Price 51:27

Yeah, well, they're, what's the word I'm looking for…you can tell that they're not muzzled, if that makes sense. Like, the authors can say what they intended to say. And there wasn't an editor that went back and said, Yeah, no, we can't do that. Because I need this in the end cap at Target so you can't say that because it's just not gonna happen. So where do people go to either get in contact with you or possibly to submit a text if they want to, or, you know, where do they go?

Rafael 51:57

Perfect, real quick before I answer that. I love the fact that you picked up on that—that they're unmuzzled. I like how you said that. And just so everyone knows, just because we publish a book doesn't mean we agree 100% with it. So we like to be of the same mindset that it's like, well, this is a conversation worth having even if we're not fully behind it. We think it deserves to be in the marketplace. So yeah, so Quoir.com is the best place to check us out. And it is spelled weird, quoir.com. And that's where you can find out about heretic happy hour podcast, the bookish podcast, and all the books that we're coming out with. Sign up on our mailing list so we can send you updates on what's coming out. But that would be the best way. We also have a Facebook page. I think we're on Twitter and Instagram, but really the website is the way to go.

Seth Price 52:44

Well, I'll have links to all those in the show notes for those listening and thanks again for coming on. Raf Appreciate it.

Rafael 52:48

Thank you so much. Appreciate it.

Seth Price 53:39

I'm truly thankful that people like Rafael exist, that they're pushing the envelope in a way that is nuanced (and) in a way that as I guess he liked the phrase as a way that unmuzzles people; that gives people an avenue and events to say what they need to say in an open forum and to disagree and to disagree with love. To not argue to not bicker to lead a life but lead life like he and his wife talked about just loving our neighbor loving our friends being like Jesus. That's beautiful. I wish hope that's something that we can all do.

If you like what you're hearing on any of these episodes, gosh, it's not for over a year. And I love doing it. And one of the ways that I'm able to do that is the continued support on Patreon, in whatever way that you're able for as long as you're able, I would love to count you among those there that helped to make this show what it is that really helps support financially, all of the back end framework of doing something like this because it does have costs and you'll find a link to that just CanISayThisAtChurch.com, up in the top right, you'll see a button that says I think support the show. So just click on that you have a couple options. There's a PayPal option there that nobody's ever used. And so I think eventually I'll just delete that. I'm not a fan of To PayPal but I know some people like a way to do it in a non ongoing way. Another way that you can support the show please rate and review it on iTunes. Really I like when you write those reviews because I like reading them. I like sharing them with friends and be like, hey, look at what this person said whether or not the rating or review is good or bad. I just really appreciate honesty and intentionality. I find it refreshing so do that.

I'm so thankful for the music of Hannah Barnet. Her music popped up randomly on a Spotify like we found somebody you might like playlist and they were right at song nails stopped me in my tracks. I don't remember what I was doing. But I remember stopping and just sitting there. And then I sent it to a few friends and was like man, this is really good. And it was my honor to feature her on today's episode. support her music and you'll find links to the music used in today's episode on the Spotify playlist that you'll find in the show notes. If you just click down at the bottom there or you'll find a link to that at the website at Can I Say This At Church calm thankful for you all I will talk with you next week. Be blessed

Holy Envy with Barbara Brown Taylor / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Barbara 0:00

You seem to be hearing religious literacy in the context of a chapter I wrote on Christianity and just how surprised I was at how many Christians failed the quiz on Christianity. So the religious literacy within the tradition was large. Today, when I look at shootings in synagogues and mosques, both in this country and around the world, I see a different kind of religious illiteracy at work. And that is not enough literacy about another religious tradition to be able to resist the stereotypes that are being pitched at us and scaring us. So that the religious “other“ I put that in quotes because that terms offensive to some and to others is descriptive, but the religious other gets blamed for everything from low birth rates to low paychecks to changing neighborhoods. And that's probably not just religious illiteracy, but psychological illiteracy, as well. At any rate, the ways in which our stereotypes of one another are fears obliterate the faces of our neighbors and for Christians that just seems like an abomination.

Seth Price 1:39

Welcome to April, it is April whatever first week in April 2 week of April but Spring is here winter is over. I don't care what Game of Thrones says winter is is gone or at least for me in Virginia. It feels like it's so close to being gone. As some of you know that follow the show on Facebook and or Twitter for those of you that patron supporters, you know that I just got back from vacation with a family and getting back into the swing of things and really enjoyed the break. And I'm so glad to be back. I'm glad you're all here. If you've not rated and reviewed the show on iTunes do that I like to read those. I don't know how it helps, but I feel like it help it can't hurt. So let's do those.

Thank you so much to each and every one of the patron supporters, you continue to drive the show. And if you haven't done that, if you're getting anything out of any of these conversations, I'd encourage you for less than two cups of really, really, really bad coffee for the entire year become a supporter of the show. I'll try to give you some extra stuff as best as I'm able to appreciate each and every single one of you. You'll hear me reference in the show that I sat on an ordination Council, first one ever, last year at my church and in doing so, one of the things that we did was read different theologians that impacted the candidate. And one of those theologians was Barbara Brown Taylor.

And I can remember reading just the few snippets of pages that were referenced and thinking to myself, man, this is really good and I should really read more and then I didn't, I got busy, life got in the way in shame on me. So I was surprised pleasantly in I think it's February, maybe January that the book just showed up, read through it, devoured it and read portions of it again. Barbara's book, Holy Envy is fantastic. And it gives words to things that I've struggled to explain well to other people. I love this conversation. I think you're in for a treat. So here we go. Roll the tape on a conversation with Barbara Brown Taylor.

Seth Price 4:03

Barbara Brown Taylor, I'm so happy to welcome you to the show. I know we've rescheduled this a few times. We're both extremely busy. You just had a book come out. So I'm sure you're going to be in 97 different states over the next few months. But thank you for taking time this morning to be here with me-welcome.

Barbara 4:18

Thank you so much for having me, Seth. I'm looking forward to our conversation.

Seth Price 4:22

Me too! I want to be upfront. I see a lot of your quotes and I hear a lot of people reference you and it wasn't until I sat on an ordination Council for our current youth minister. And he had referenced some of your work and I read bits and pieces and snippets of theologians that impact him. And I remember writing down I should probably at one time or another figure out how to speak with you. But I wanted to read more of your work first and I didn't give it much thought since then, because I'm busy, you're busy, everybody's busy. And then out of random, your book arrived in the mail and I was like I know this name. (Laughter from Barbara) So I didn't really know what to expect as I cracked open your latest book. And then I basically read it in its entirety over the course of a few bad baseball practices for my son, you know, under under stadium lighting, outside, Virginia in the freezing early March.

Before we get there, though, you get this question often. And so I apologize. But I know a lot of the audience of this show lives outside the normal circles. And so can you briefly just kind of tell us a bit about what makes you you?

Barbara 5:28

Gosh, so we got about 9 or 10 hours for this, right?

Seth Price 5:33

Absolutely.

Barbara 5:35

Yeah, this is a medium that's just right for a narcissist. So let me keep it short.

I spent fifteen years in parish ministry, surprisingly switched to teaching college in 1998. So I've had two, long-ish, vocations, one in parish ministry full time and then one full time in the classroom. The latest book Holy Envy comes out of the classroom.

So I'm ordained person in the Episcopal Church but now working in what's called in our tradition non-stipendiary which means I don't get paid. But I am Episcopal, what else…I live rurally, he been married a long time to the same guy, and have too many chickens.

Seth Price 6:22

How many is too many?

Barbara 6:23

Oh, when you can't count them anymore, and when they come on your porch every afternoon to eat the dog food and leave reminders of themselves.

Seth Price 6:31

I mean, you could put them in a pen.

Barbara 6:35

Ugghhh

Seth Price 6:36

That’s funny. So, I am curious. So I've not yet spoken to someone that went the direction that you did vocationally. And as I read kind of, you know, just in the very small beginning of your book of you know, the way that from what I understand, you didn't really grow up religious and so you went in with different questions and someone like myself that grew up in the bible belt or something similar to that the inherent viewer lens of God. So you went into ministry with a different mindset. And then you took that different mindset into teaching. But why did you feel that you needed to leave vocational, I guess pastoring ministering? I'm not sure what the right verb is.

Barbara 7:16

Sure, I hadn't really thought about that. I mean, so many people right now who identify themselves as reconstructed Christians or revisionist Christians. And I didn't have anything to revision or reconstruct except, you know, this many years now in in one church and visiting a lot of them. But I think what happened to me, or what I created for myself is completely typical is the life of ordained ministry, whether it's in a large congregation or a small one is extremely demanding, especially for someone who identifies as introverted and finds coffee hour much, much harder than anything else that happens on a Sunday morning. So I would say that, you know, for those reasons, above all others I simply wore out. I wore out in 1997 church was growing but it was a tiny still is a beautiful, tiny, historic church that seats 82 people. And we were up to four services on Sunday morning and God did not give me a vision of how to move forward. So, around that time college just six miles away started a religion and philosophy major and invited me to teach without a PhD. How many people get that invitation? So I taught one on one of everything.

Seth Price 8:32

What else have you taught besides world religions?

Barbara 8:35

Well, I was the only religion professor, you know of record at the college so you name it and and I taught it. Intro to the Bible, Intro to Christian theology, Intro to world religions, you know, intro to intro to..intro to…and that was perfect because I didn't have an advanced degree or at least PhD in religious studies. So it was a job made in heaven for me.

Seth Price 9:00

I want to weave my way throughout our conversation a bit about a why you needed or you felt called to write this book because it seems like there's two tones in it. It almost feels like you intended to write something else and then it turned into something deeply more personal but maybe I'm reading into that.

Barbara 9:16

No! You’re just a really perspicacious reader. That's exactly right!

Seth Price 9:19

I don’t know what that word means.

Barbara 9:21

That's one of my goals in life is to send everyone to their dictionary! So good luck!

Seth Price 9:26

How do I spell it then? And I’ll look it up.

Barbara 9:30

It was a compliment. I'll put it that way first. Seth is looking it up right now!

Seth Price 9:34

I will, I wrote it down or misspelled it. But so what do you what do you mean when you say that, like that's true? What I'm reading is true?

Barbara 9:43

You are good. Yeah, you're really good. reader. This is the fourth book that left the third person plural pronoun of we, which I used a lot in churches, we believe we're called to, you know, “we we we” when I left parish ministry, and when into a classroom where that we did not fit the students sitting in front of me who came from all kinds of religious traditions and none. I started writing in the first person instead. I started writing books that started with I. But that's always been hard for me.

So I think four times in a row now I've written a book that was supposed to be about other people. And the editor came back and said, Where are you? Where are you? We need more you in here. And because he's an editor I've been with for a while I listened to him. But you did see me step out more and more in that book than I was really comfortable doing. But it seems only fair if a reader is going to give it the time and open a heart then it's my job to do that first.

Seth Price 10:46

I want to reference something that you touch on early on. So you say I always write page notes you say right, like around page 19 that you struggle to answer the question. I think a student asked of you if you know hey Barbara what kind of course Christian are you?

So I'm curious how you answer that today? Because I know my answer has changed. Well shoot the other day, just a few. A few weeks ago, I interviewed a different person over at Cambridge, a Catholic priest. And he asked me that question, and I really stumbled with how to answer it. But people don't often ask it to me. But it was uncomfortable that I didn't really have a elevator pitch of Christianity. So I'm curious how you answer that?

Barbara 11:25

Well, at least you and he knew that that was a question to be asked; part of teaching world religions was realizing when you've met one Buddhists, you've met one. And when you've met one Christian, you've met one. And Christianity, as still the largest religious tradition worldwide, I think sometimes refers too often to itself in the singular when it's incredibly plural. So it's a good question to ask and like you, I find myself either caught up short or reaching for cliches that don't help at all. You know, to say I'm an evangelical or I'm a liberal or I'm a conservative or Baptist that doesn't seem to help anybody anymore. But I'm more and more happy identifying myself as kind of an outlaw Christian, which is I still include myself in the tribe, there are others who would not include me in the tribe. But Richard Rohr uses the phrase about being on the inside edge of an organization; not outside and not at the center, but at the inside edge. And that's a place that I'm comfortable being because I can talk to people inside and outside.

Seth Price 12:28

Yeah, building on that outlaw metaphor. If there was a Most Wanted list, like where would they where would they post your picture and who else is next to you?

Barbara 12:39

Well, you could read my one star review on Amazon. (So much laughter from both!) I've had a lot of bad reviews based on my titles.

Seth Price 12:48

Really?

Barbara 12:50

Yeah, I think you know, of course, I would be outlawed by people who do not want even to talk about in what sense is Jesus the only way to God; or in what sense is God present only in Christianity? You know, in what sense is ordained ministry in the Christian church only for men; or in what sense…I mean, I don't even need to be right about any of those. I just want badly to be in conversation with people who are as eager as I am to expand my brains about what we use to put each other in or outside, you know, I mean, what, what is our criterion for who's in and who's out. So my most wanted poster would be at the…see it’d be right at the very center of the target, but it depends on what target it is. I mean, I'm a bad person in one tradition for a different reason than I am in another.

You know, for some people, women shouldn't be ordained and so immediately, I have nothing to offer and for other people, it would be straying from Nicene Creedal affirmations about literal under standings of miraculous things so I can never tell that's why I don't spend a whole lot of time thinking about it.

Seth Price 14:06

Sure. You referenced, and I'm I might be inferring this, that so many of the students and so I find it odd that the denomination at least based on Barna research and other research that is quote unquote religious but also not very Christian. I guess if you're going to give people categories on a on a census thing are the demographic that you've had the biggest impact on or arguably probably have had also the biggest impact on you, but you reference in your book like a rote religious illiteracy and then you also say that that's a luxury that we can't afford. But I'd like to define that. When you say like religious illiteracy what do you actually mean like to break that apart? And I can understand what we can't afford it because if I can't explain my faith to my nine year old, then really what is my faith? What are what are some of those high level, or maybe even medium level, illiterate portions of, I guess, faith in general, but Christianity, but probably faith in general, regardless of the religion?

Barbara 15:12

So you raise a great question, I wonder if there is faith in general; but we can talk about that as we go along. First of all, you seem to be hearing religious literacy in the context of a chapter I wrote on Christianity, and it was just how surprised I was at how many Christians failed the quiz on Christianity. So the religious literacy within the tradition was large. Today, when I look at shootings in synagogues and mosques, both in this country and around the world, I see a different kind of religious illiteracy at work and that is not enough literacy about another religious tradition to be able to resist the stereotypes that are being pitched at us and scaring us. So that the religious “other” I put that in quotes because that terms offensive to some and to others is descriptive but the religious other gets blamed for everything from low birth rates to low paychecks to changing neighborhoods. And that's probably not just religious illiteracy but psychological illiteracy as well. At any rate, the ways in which are stereotypes of one another, our fears, obliterate the faces of our neighbors and for Christians that just seems like an abomination.

Seth Price 16:27

Yeah, well, how do we get past that because it almost seems like the human mind is wired to inherently distrust others. And like, you insulate yourself inside your immediate family in your immediate safety net — and —America, at least for at least the America I live in; I don't really have to get out of that safety net unless I intentionally do so. Which makes everyone uncomfortable. And I'm also I know I'm getting better at it, but I'm by no means good at it. So how do we work our way in and around that?

Barbara 16:58

You just made a great case. For religion, because I can only speak with, you know, even a modicum of authority about the Abrahamic faiths of Judaism, Christianity, and Islam, but it's astonishing to me how they have central teachings about the stranger; hospitality to the one who is not like us who comes from outside not to convert and stay with us, but to go back to where he or she came from. I mean, think of the Magi, the three wise men in Matthew's Gospel, they didn't become followers of the baby Jesus and move into a house next door Bethlehem, they went back home to Persia, where they were probably Zoroastrian priests. But I think that the sacred texts that I know best hold open this frightening space for the “other”. Sometimes the language is for the brother or sister and I think when people whose sacred texts they are read those they think, oh, that means people just like me, people to whom I'm related by faith or kinship somehow, but that's not what the text says it's says that if you can't love the people, you do see, you can't love the God you don't see. So it's amazing to me how these sacred texts hold the antidote for people who read them in exclusive ways, in ways that would, would try to eliminate the stranger, the other no one who doesn't look like us.

Seth Price 18:25

Does that same thread, and, and this, again, will be me in my ignorance. I know, I invest so much time into each interview that I don't really read much outside of what I'm interviewing about, which is why I tried to intentionally push where I go, you know, I'm trying to push my margins out wider, because I don't want to be an echo chamber, in and of myself. And even then in some subset of deconstruction, or I think I'm beyond that part of my life, but a lot of people aren't and so I don't want to be an echo chamber in in my own little community. Do you find that that inherent what seems like as I read the different chapters, and you talk on different, broad strokes of different religions, the tension seems to be at least the way that you write that everywhere else that you and your, you took your students, you know, on all these trips to kind of engage intentionally in community, not in book knowledge, that the fear of other was mostly insular in the people on the van or the bus with you and that the communities themselves were open arms, feel comfortable, ask your questions. It's okay. So do other faiths in general. treat other more? Well, that's not even a good sentence than we do?

Barbara 19:38

There's no “in general”. So the thing to pay attention to in the example you just used is I researched and I chose communities that were eager to be known and eager to host students who were eager to learn. So we didn't walk cold into places where people were not expecting us that principle could be applied to anybody anywhere. You don't have to be in a class in a college. But should you decide you want more for your imagination to work with than what you're getting from Hollywood, or the headlines, or the internet, then you go out of your way, you know, to find something like the pluralism project at Harvard www.pluralism.org. Go there and listen to interviews with people from 13 faiths, all in the United States. You know, none of this is global it's all about diversity of religion in the United States. But that site alone, you could spend a year on and buy a terrific book find someplace in your own community that's open to visitors. There's now a “visit a mosque Saturday” in most communities where you can go on a Saturday and have some cookies and meet some people to give your imagination something better to work with.

You can read a book, a novel, poetry, by someone from another tradition I gave my granddaughter copy of The Way of the Bodhisattva because she's not a church person. And she called me one night and said, this is like a Bible, what is this? I love opening this up in the middle of the night and reading it! So she got exposure to another religious tradition, one that has no interest in converting her by the way. But any person of goodwill who wants to learn more can do that.

Seth Price 21:24

One of the things that I like is, well, no, I don't want to say what I like I'd like to hear your answer for so you tell a story of a student named Mariah when y'all are going to a Hindu temple. And as I'm flipping back through the book as you speak, I'm finding that I underlined almost all of that and so I'm wondering if in brief, because by now, the book is out, and if you haven't bought the book, you need to it's fantastic. We'll Barbara, you don't have to you wrote it, but other other people should. I wonder if you could tell us a bit about that story. And then depending on what you say, I do have a follow up to it but I'm really curious you probably touch on it to begin with, but, just that story around Mariah and her uncomfortability?

Barbara 22:04

Yeah, that was the very first field trip I ever took in Religion 101, I'd only been at it a little while and I realized we had to get out of the house. It was no good having people come to visit us, because then they were the uncomfortable ones. And we were sitting there in our safety zones. So I took a group to the Hindu temple in Atlanta. It's been there a long, long, long time. For a while people from South Carolina, Alabama, neighboring states would drive to Atlanta for High Holidays. And I've been there once before, but I had gone as myself I'd gone as my curious, fairly secure in my tradition, self. And I'd forgotten how the Hindu temple might appear to someone who'd never been in such a place and who was only 19 years old, and whose life depended on the love of Jesus, and who saw much of what she saw in there, namely, statues of deities. Hindu deities that didn't look anything like Jesus.

The story you're referring to is she ran out on the porch and just started sobbing and I had students inside the temple and was going outside the temple to console her before I could go back inside the temple and be with other people, none of whom was having as hard time with being there as she did. But she woke me up to needing a safer place, a place that felt safer was less strange for first time visitors. So Mariah ended up being my teacher.

She not only survived the night, but she survived the class and made an A. You may be thinking of the end of the chapter because people worry so much about her, she was such a dear person. The assignment near the end of the class was to design an interfaith chapel for Piedmont College based on what you learned in the class. And her design was a circular kind of Labyrinth(y) space that was made all black marble, and she said all the lighting would be soft, no religious symbols, but polished black marble. So everywhere people look, they would see each other's faces reflected back at them.

And it was a remarkable image, a remarkable space she created in her mind. So she gets all the credit for making a transition from the beginning of that semester to the end. And finding a way to see God's face in the faces of all the people reflected back to us in the dark marble of God.

Seth Price 24:35

So I tried to draw that after I read that it's deceptively hard, because it causes, if you're gonna do it, right, you have to deal with that same emotional process and it's just hard.

Seth Price 25:22

One of the things that it seems like you've learned from students is to not answer their questions. You seem to censor yourself, it feels like you want to say something sometimes in a story, and maybe it's the editing of the story. Do you find that you've had to not answer questions so that people can self answer and if so, how do you censor yourself? Because so many people today just tell you what they think and why you're wrong. So how do we learn to censor that or to at least filter it and give time in between question and answer?

Barbara 25:57

Yeah, first of all, I learned that from Jesus every day. Somebody wanted an answer from him, he'd asked them a question or he would, you know, hold something up for them to look at and give an opinion on so he was a genius at not taking over people's transformation. I have seen too many bullies at the front of classrooms, in front of microphones, and in pulpits of churches, I've seen too many bullies to want to be one. And I never yielded to the bullying it just made me want to leave. So I didn't want to join that group. And it seemed to me whether you call it the Socratic method or the Jesus method or just good teaching is to help people formulate better and better questions instead of handing out answers that students have to mimic or they won't pass the class.

So that that came out of personal experience and, and also it deescalated anxiety. The Mariah story came from 20 years ago and what I found by the way, last 10 years of teaching was that didn't happen so much anymore. Students went to public high schools where there were other students from all around the world. Gwennett County south of me is a majority minority county with about 143 languages spoken. So I found that later in my teaching career, the world had changed. And the students changed as well. The fear level was way, way down, though the (religious) illiteracy level was still pretty high up because there's not a lot going on about learning about your religion. I think Christians in particular, perhaps for good reason, focus more on our devotion then on our understanding of how we got to be where we are and what makes us who we are. So I think I just left your question in the dust‽

Seth Price 27:49

(Laughter) Feedback that I get often from the show because I'll entertain ideas that aren't necessarily what's the word I want. I'm entirely comfortable to entertain a Buddhist idea or a Hindu idea or shoot even a Muslim it like it doesn't matter, specifically when I talk about eschatology, because I like to ask people like I hear what you're talking about with hell, and with the way that souls are, quote unquote, created. But have you asked any Jewish people about that? Because they've been wrestling with this text a lot longer than our Western Church has. And people get angry about that. And so how should we respond when people are affronted by any toe dipping into the pool of religious pluralism?

Barbara 28:30

I can't stop them from being affronted. I mean, to me, that's their privilege is to be affronted. I mean, again, I have to know what person we're talking about to I have to know what's going on in the room. What's the context? What's the affront about it? Maybe it may be a way I'm presenting something, it may be a conversation they just came from. Those are such delicate interactions, but you know, people who immediately respond negatively to any reference to another tradition, I often will say something Like, tell me why that matters so much to you. And then we can at least start talking about a real thing. Sometimes that backfires and people will just say, Well, I just think it's wrong, I just think it's wrong! And you have to keep trying to get down to, you know, what's going on in there to provoke that response. That's what I get interested in, is, you know, whatever the fear, the anxiety, the the true belief in my in one, but it seems important to me to get to some real human conversation. So the front, if I can't get around, I might just change the subject, but it's not my job to block that.

Seth Price 29:37

you reference a lot of theologians or mystics as well, that I'm just not familiar with and that I've added to my list of people that I need to become accustom with one of those and I'm sure I'm gonna say this name wrong. Christian or Christ or Stein,

Barbara 29:50

Krister Stendhal?

Seth Price 29:53

Yeah, I love those three rules, and I'm certain you do as well because leaving room for holy envy is literally the title of the book. But it's number it's number one and two the interplay in between. But my question is, depending on the thread of the religion that you're in, how do we evaluate what equates to best and worse because the second rule is don't compare, you know, our best to their worst. Here we go. Don't compare Barbara Brown Taylor to a version of a Christian that would go in and shoot up a church. But that's an easy comparison. But how do we do it for things that aren't at either polar extremes? Like what's a good way to find what is best to best or medium to medium?

Barbara 30:36

Let me and again you may have to bring that one back from me. I want to rewind for listeners who may not have the book in front of them and say that this Krister Stendhal was at that time 1985, Bishop of the Church of Sweden in Stockholm when the Church of Jesus Christ of Latter Day Saints built a new temple in Stockholm. And that shook some people in the city though Sweden then and now had a rich history of welcoming religious strangers. So Krister Stendhal took to the microphone press conference and proposed three rules for religious understanding.

The first of which was if you want to know about another religion asks its adherence and not its enemies. And the second rule, which you just referred to, is don't compare your best to their worst. And the third rule was leave room for holy envy.

And that's where I took the title of the book, but you're focusing on number two: don't compare your best to their worst and that that often comes up with, you know, something like, I'll tell you a story from the classroom where a student went home from the unit on Islam and was telling her family how she'd never known about five times daily prayer before; or how you could set your watch so you knew when other Muslims were praying. So even if you were the only person in your school, you'd be praying with other Muslims, and before she knew it, her parents We're saying, well, you're a sitting duck for ISIS, you better stay off the computer before you know it, you'll be captured and you know, held for sex with terrorists.

And, wow, that was really, you know, pretty quickly from a possible best to a possible worst. More typically, when we're comparing things between traditions will say things like, well, Christianity is a religion of love and Judaism is a religion of law. And that is so lacking in any kind of subtlety or depth. So, you know, simply to be aware of that I call it practice theological humility that has too many syllables in it. But when we compare our best to their worst, it's just not even a fair contest. It's a cheap shot!

Seth Price 32:44

So to put practice to that, just disengage from the conversation when that's happening, or like, do you just politely excuse yourself or do you we’ll just take a Jesus metaphor out of context, he flipped the tables and they listen to me-what are you doing?

Barbara 33:00

You know, interestingly, since you asked should it happen in front of me, I would probably take a breath and count to 10 like my grandmother taught me to. And then I usually respond with something like, did you know, or are you aware, and I'll you know, bring out some statistic that I hope doesn't have a lot of prickliness in it and just take the opportunity to teach for a second if I can, you know, if something occurs to me that would refute or deepen or enrich with the person saying, sometimes you can get a genuine opening there just for somebody to go, “Oh, I didn't know that.” But what's most interesting about your questions, it doesn't happen to me. Whether it's the circles I travel in, or the fact that Religion 101 was such a great class, I get the opposite. You know, I get students who are all of a sudden seeing the worst in their own traditions. And they think that other traditions like the Buddhists are all peaceful, wonderful people, and all Muslims pray five times a day and never touch a drop of alcohol.

And you know, they come away with positive stereotypes which are probably no better than the worst. But at least you know they're getting more than they get in the headlines. So it just doesn't happen. I so seldom am with people who are doing the the attacking, I read about them, but I just don't know them. I don't know them in Clarksville, Georgia. I don't know them in Atlanta, Georgia. I've never met them in Oregon. I've never met them anywhere I go. So I must carry a bubble with me, or people are generally much kinder than most of us can imagine.

Seth Price 34:37

What have been the biggest, I guess world, religions that have impacted the way that you you reference that you learn about all these other religions but it's Jesus that you come home to at night. Which you can tell that you're from the south because that's that's verbs that we use often like you don't come home. That just the way that that sentence is structured sounds like my family. I don't know if people in the north talk that way. But I've never heard them talk that way.

But what are some of the religions and the things that you've been like? No, I can take this portion, you know from from a Native American religion or take this portion from Buddhism, that have deeply impacted the way that you now see God?

Barbara 35:17

Yeah, let's, maybe we can bring that down from how I see God because how I see God is almost inconsequential to anybody but me I mean, we all see God in different ways, you know, and if we love sacred texts, just look at the pages we've marked and the ones we've ignored. And you'll see that we have a little hand and making God in our own image. I think it would sound familiar to a number of people to say I have been to a yoga class and have found that incredibly beneficial, or my form of prayer right now takes the form of meditation of being quiet instead of talking.

I think that anybody who goes outside and thanks God for creation is getting really close to some Native American truths. I find myself drawn to those three in particular because they have no interest in converting me ,they have no interest in making me part of their crowd. They offer me, pretty freely, what they have to offer and say you can use our cup and drink from our well and you don't have to buy the cup. And you know, you can go on and taste from other wells. So they seem to be open to me coming by and because they're not particularly theistic and certainly not monotheistic, they don't crash into my ideas, insofar as my ideas matter, does make any sense?

Seth Price 36:40

It does, but it's, I'm trying to find the best way to voice it. Um, I like the answer. But I don't it makes me still have to do the processing and I'm lazy, so…(laughter from both)

Barbara 36:53

Tell me what you're processing?

Seth Price 36:57

Well…earlier…you, earlier, you referred, you know, people ask me a question, I end up asking another question, which is effectively what you just did, which then requires me to actually do the work and I'm not…so let me put it this way. I didn't prepare for that answer. So I don't know how to answer your question.

Barbara 37:14

Thats good. That's fine. I mean, if you go away with a live question and have to look up perspicacious, too, we've just had a win win here!!

Seth Price 37:20

I agree. My dad was the same way. Like he would use words like the superfluous and I'm like, but I'll be honest, they're stuck in my head, like, you know, like, what else did he flamboyant? He used flamboyant when I was like, seven. It's like, stop being so flamboyant! What does that mean? Look it up! I don't even know how to spell it. Figure it out. It's either p h or F. You're smart enough to figure it out. Find it.

Barbara 37:42

Well, Seth really, eschatology strikes some people that way too. Okay, let's tell the truth here.

Seth Price 37:49

It was strikes me that way. I often when people ask me what what are your views on this? I'm like, I'm pretty sure anytime that we're talking about hell or heaven, it's usually a metaphor and it's really more about how you treat people today and tomorrow, than it is about something place that I'm going. It's somewhere that we're collectively co-creating with God. And I'm fine being wrong, but I'm pretty sure you're doing this wrong. And I'm not certain how to tell you why.

Nor do I necessarily want to. Yeah, there's a Veterinarian, actually, at the end of my block that constantly has different scriptures that are rapture related, and then the right things about it, and it's on the vet's office, and I really want to go over there and just fix it. But that won't, that won't be helpful. I just want to fix it.

Barbara 38:33

I want to get out of the car where I live in rearrange the church signs, you know, make them say something different.

Seth Price 38:39

You should, we'll do it. We'll do it together, we'll both go to jail for trespassing.

I ask this question to anyone that has influence or at least experience with the generation to come because I have an inherent bias of wanting to know what to plan for and maybe that's the banker part of my brain. But we're coming close to the end of our time. And so if that Church and in my church, I mean big C church, which is really a bad way to talk about the church. But I mean, all churches, not necessarily the Christian church, if we can somehow figure out a way to hold holy envy in such a way that we're more amenable to see truth than other people; whether or not that truth is necessarily written in between Matthew 1&2, because somehow my canon is better than someone else's. What does that church look like 10 years from now? And then how do I either prepare my children to be in it? Not necessarily myself because hopefully, I'm helping to create that. And so that should be an easy transition for me, but the generation to come? I'm fearful that parents today listening have no way to bridge that for people. So my fear is there will be a huge drop off. And the for all of its ills. organized religion, for the most part does do a lot of fantastic things. But I'm fearful for the next decade.

Barbara 39:57

Oh, and you say it's going to fall off‽ How about already has!

Seth Price 40:02

Well I’m being hopeful, why not? There is already so much broken in the world, I want to have a little bit of hope.

Barbara 40:07

I don't have children, and I didn't raise children. I have grandchildren. But somebody else did the heavy lifting there. So I'm not a great person to ask. But I know Cindy Wang Brandt also has a podcast and she deals with exactly this kind of question all the time, about raising kids to have faith in a world where that's changing, and she's Christian as well. So, that's a good place to go for people with hands on experience.

But I can't imagine anybody who can predict 10 years from now, the students I know best can't predict two years from now whether they'll even have the same job that they went to school to prepare for. So I think there's a much shorter range of prediction. I don't think we could have predicted who the last two presidents would have been, you know? So it gets really hard to put things way far out there. I'm pretty sure there will be less buildings in the future. There are too many of them already on the sale block where I live being turned into theaters and restaurants and condominiums.

Fewer buildings lower overhead more bi-vocational pastors who work in the so called world and who carry out church duties on Sundays. I think worship will take place outdoors and in bars and restaurants and people's houses. I think it will not be doctrinal enough for most Christians who are denominationally tuned today.

But I have this bizarre trust in the spirit and of the Spirit of God to keep the stories that matter alive. When I talk to people who are still Catholic, I say, Why are you still Catholic? They say the stories just can't give the stories up. So I have…we're at the end of our time, I think the spirit will keep blowing and, and I'm willing to be blown around with it.

Seth Price 41:53

Yeah. And then one last plug in this one thing I wanted to ask you about and I couldn't but for those listening, go and buy the book and just go to Chapter 9, the way that you rip apart Nicodemus. And this is partially because of a past guest, Alexander Shaia, the way he also references Nicodemus, and that mindset. So read chapter nine, everyone if you read nothing else. So, Barbara, thank you so much for coming on. Where can people connect with you? The book is everywhere that you know, fine books are sold.

Barbara 42:24

We just made the New York Times bestseller list, number 6 on miscellaneous I mean, there were cookbooks.

Seth Price 42:32

How is that even the correct category for religion?

Barbara 42:35

I think it's code for books we don't like and don't know what to do with?

Seth Price 42:39

But they keep the code for everybody seems to buy this, but we don't really want to print it.

Barbara 42:43

Yeah, they have a poorly maintained website. It's just my name BarbaraBrownTaylor.com, but that's enough. But I put everything I know in the book. So if it's not there, it doesn't exist.

Seth Price 42:55

Fair enough. Yes, kind of you'd invite me. Thank you for the conversation and the great questions.

Seth Price 43:00

Thanks for being on. And I hope that you genuinely hope that you enjoy all of those chickens, every single one of them.

Barbara 43:07

Give me your address and I’ll send you eggs!

Seth Price 43:15

I'm reminded of a news article right after the Christchurch New Zealand shooting of Jewish synagogues that that did that close service to be in communion and do life with the Muslim victims of that mass shooting. And when I think of what holy envy should look like, what it sounds to me or what I feel like it should be is community. And as a Christian, I'm pretty sure that's what Jesus said as well. Love others. Love God, but the key word in both of those is love.

Without that community, without genuine seeking to understand the best of other people as opposed to pointing fingers at the worst of other people. What the heck is the point? I pray that your month and your year stretches you. That you find things in other faiths and other people that you're envious of and that you and I, instead of choosing to be jealous or spiteful or bigoted, will learn from others lessons that maybe our religion isn't geared to teach us. Lessons that other parents or other marriages, other faiths, other parents, other lives have to show us. Thank you for listening today. Talk with you next week.

Experiments in Honesty with Steve Daugherty / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Steve Daugherty 0:00

I feel like the work of Jesus of Nazareth is all rooted in what he said summarizes the law and the prophets and all of it is the love of other as self. Well, that would also have in it this idea and you can see it when Paul talks about knocking down dividing walls and all that, that there's this false divide between all of us and there are literal and figurative divides. And to awaken from the fallacy of those, I just, I hesitate to say, “Well, this is why I think the church got so far from it”. I think that it could be in a conversation on a podcast as simple as it well we're not it's it's just a matter of more of us recognizing that we have everything we need already. We just don't channel our compassion and our love very well. We just expend most of it on ourselves because we're taught to be afraid. We're taught to prioritize ourself. We're taught to spend our resources however you want to define resources on ourselves because we're man we're I mean we're just an inch away from the kingdom of God it's in our midst but we still live by the animal kingdom—dog eat dog.

Seth Price 2:00

Hey everybody, welcome back to the show. I am Seth, as always, your host, and I'm so happy that you're here. Thank you for downloading this episode. So I want to be brief in these intros, I'm trying to condense them down into something that isn't rambling. And so the quick pitches, Patreon continues to grow, go to the show notes or patreon.com/CanISayThisAtChurch, pledge, any amount that matters to you, if you're getting anything out of these shows, that community is creating something new, and something I think that can really explode with your help this year. Want to do some live shows want to do some things like that, but all that requires funds. And so those of you that have had your continued support, I appreciate you more than I can express in these words. And I hope that you know that to those of you that have not jumped on board with that. Do that! Do that.

Steve Daugherty is a lot of things. He's a pastor. He's a dad. He is a podcaster as well. But we sat down to talk about his his debut book. So he wrote a book called Experiments in Honesty. And what you'll hear is Steve weaving, Jesus and love, and sometimes other faiths, into the parables and into the words and life of God in a way that helps us deal with compassion, fear, and anger. And I think it's those last two things—fear and anger, they directly correlate with love, and is a hard conversation. It has become a deeply meaningful one to me. And if I can make one small pitch, the way that Steve tells stories in this book, are entirely engaging in a way that I now have begun to co-opt them when I talk about the Bible with people because they're really well said. And so I really hope that you enjoy this conversation with Steve. Here we go.

Seth Price 4:40

Steve Daugherty, welcome to the show. I'm excited that you're here and honestly, thank you Mike Morrell if you're listening for putting us in contact with each other. Dude, I really, really, really, really liked your book. I've been reading it over the last, I don't know, month or two, but welcome to the show.

Steve Daugherty 4:56

Thank you so much for having me.

Seth Price 4:58

One of the things I like to do is to have you kind of bring us up to speed on what makes Steve…Steve. So if you could just kind of go over you know some of your background your history and kind of those pivotal moments in your life that made you the type of you know religious person or thinker that you are today.

Steve Daugherty 5:14

Uh. Okay right out of the gate! (laughter from Seth) I'm not ready but I like it. It is not weather and sports…lets see…

Seth Price 5:23

I mean we can be sports. How do you feel about the Rams vs the Patriots?

Steve Daugherty 5:29

If you want to have a podcast go really badly start asking me about football. I don't have any idea what you just said.

Seth Price 5:36

Well, they played last night. And apparently it was a good game. I didn't watch it. All right. There we go.

Steve Daugherty 5:42

With that out of the way, let's see.

So I've been a pastor for about two decades now. But before that, I spent some some time in the corporate world selling things. To put it as concisely as possible. I think what I have been for a while is an artist disguised as somebody that talks about Jesus and then vice versa. And that's gone well in some ways and not so well in other ways. But my entire life, I wanted to make things I wanted to create things that helps people feel. I love to be in front of a group of people and tell stories and help them feel things.

And so at this point in my life now I'm getting to teach and tell stories and write, and so but those are some that's just kind of what I do and who I am and we can get all the way down into how I was specifically hurt in August 1987. I've got a story about that.

Seth Price 6:51

Well, yeah, when you say artist, what do you mean by that? Because that word means a lot of things to a lot of people and so what do you mean by that?

Steve Daugherty 7:01

Yeah, that's a great question. I, you know, classically, I draw and paint and sculpt and do things like that off and on. But I'm pretty constantly trying to rearrange the ingredients of my existence into interesting things. And so that's visual, mostly. But that's how I see storytelling is the art of taking the mundane and not making it less than mundane, but just showing, you know, anybody that will listen that hey, this is actually quite sacred and also being mundane. And so I just see art as a as a way of walking around with a flashlight and saying, you know, behold, did you even notice this? And helping people to notice it.

Seth Price 7:48

I've said before often on the show that I you know, I play guitar, I lead worship at my church, but often I find the most authentic version of me is the one…is the part of me either when I'm able to pray, right, which is not all that often and pray, right, that's a horrible sentence structure, but it's it's fine, whatever, this isn't written down (except for the transcript :) ). So but but when I'm, sometimes when I'm singing, and it doesn't have to be worship, it really just matters on where I'm at.

And then the song that's on and kind of the meaning behind the song or what I'm hearing in the meaning, like my most true me, ends up showing up in a way that I forget that there's anyone else even in the room, if that makes sense.

Steve Daugherty 8:00

It does, yeah, I think that's very well put.

Seth Price 8:32

Something primal about it. I do agree, though, that you're a good storyteller. And I say that because like as I was reading, well, we forgot to say what it is. So you've written a book, Experiments in Honesty and then there's a bunch of words after that (laughter). And so what, what…I'm trying to remember I meditations on love, fear and the honest

Steve Daugherty 8:54

honest to God Naked Truth.

Seth Price 8:56

There it is. What are you trying to get at with this book? And then I’ll wrap back up into your storytelling because the way you open the book, I read it a couple times in a row, I really enjoyed the way you open the book with Peter. But what are we trying to get at in this book?

Steve Daugherty 9:10

I have spent a lot of time counseling people in my role and just in my own meditations, and I've gotten hung up, for lack of better terminology on the same kinds of ideas over and over. And so those would be how fear plays itself out.

Fear is really, really clever and sneaky, and it comes out in so many different ways that we celebrate in our culture. And so the aggression, our violences, our manipulations, there's so many different ways that fear controls us. And we just apply a really sophisticated vocabulary to it and then we don't even know we're afraid so. So I wanted to write about fear and how if God is running the whole thing on fear as I learned growing up and had reinforced over and over, then it's really one of the worst programs imaginable. Because fear begets self interest whenever I'm afraid I start prioritizing myself.

And so it's a book about fear, because it's a book about selfishness, because it's a book about compassion. So it's a book about what I think Jesus is trying to do in the day to day with our selfishness and our fear.

Seth Price 10:31

When you say fear in that way, you know, in the way that in unhealthy fear, I assume what you're talking about is the fear of, if you don't do A, God is gonna punish you with B. And you're gonna have to either figure out what the rules are so that you can live that way as if the Bible was a rulebook. But you're arguing that that's not the case. Correct? Is that what you mean when you say fear, like that's the wrong way to look at it?

Steve Daugherty 10:58

I think that that's a big part of it. So yeah, that that programmed and trying to incentivize people, it's the terminology when you use negatives to incentivize certain behaviors that yeah, that's certainly in there. And that's not unique to any given religious tradition.

Seth Price 11:19

Can I say parenting? Is that the proper terminology? (small laugh)

Steve Daugherty 11:21

Yeah, that's a huge part of it. I mean, Jesus teaches to pray. And he says, Okay, Our dad. So I mean, we should pay attention to that we project a lot of that upward. I think that incentivizing people to behave better or else is not unique to any tradition. That's just human beings figuring out very early, how you can control people, but I would go so far as to say and try to end the book, with some humility, that it's also that just because you a minute ago you said healthy fear. I don't think you can prescribe healthy fear in terms of how we think about it with God. There's a lot of preachers who, you know, I think Jonathan Edwards who, you know, this is the proper way to be before God and trying to prescribe an emotional reaction. I think just however you feel in the presence of the Divine is how you feel. And if it's fear, every single time in the Bible, you're told, well, don't feel that way. Don't be afraid that's the wrong. That's the wrong way to be feeling right now in the presence of the Divine.

Seth Price 12:31

Yeah, well, I so I struggle with this concept of fear. And I talked about it with my son just earlier today, because he asked, well, who are you going to talk to in a minute? So I told him, I said, About what? And he's like, well, wouldn't you fear? You know if this happened, and what he said reminded me of this stupid meme, where it's it has Jesus knocking on a door and it says, Let me in so that I can save you. And it says, from what? and it says from what will happen if you don't let me in, or something similar to me. I don't know if you've seen that meme or not.

Steve Daugherty 13:00

I have! I have!

Seth Price 13:02

Every time I see it, I laugh and I don't share it because I don't want to make that thought be, I don't want to make light of that thought, because so many people that thought for so many people that thought is 100% true. But that's never set well with me with like, 1 John 4:18 where you know, “if God is love, there's no fear in love”. If that makes sense, like, if we worship Jesus to Christ, then fear has a very small place, if any, but I do feel like there has to be some kind of healthy fear. But I agree with you. I don't know how to describe that in any way, shape, or form.

Steve Daugherty 13:35

Well, so since you can't describe it, I would say just don't use the word. Because it always comes with what let me tell you what I mean by that word. And so I would say, just say love because I love my wife. And if you really tease it out that would, that would suggest there are things that make me wary about how you know how I approach her treat. Her how I speak about her how I act towards others when she's not around. You could pull those apart and stable those are fears but what they but they really are is ways that I behave because of our love for each other. So I just don't I wouldn't say that I have a healthy fear of my wife, I just say I love her. I think fear in every other way. Again, it what it does is it ends up centering the self because I have to accommodate my fears by trying to get my interaction with the world or other people to be whatever it takes to not be in trouble. So it centers me and Jesus said love others. So really again, I want to say it'd be the worst program in the world if we're supposed to be afraid of a God who said put others interests up above your own, those are mutually exclusive.

Seth Price 14:53

Yeah, so earlier when I alluded to earlier a few minutes ago about you know, being a good storyteller and so the way that you start your book and I feel like this would be in the anybody can see this for free version on Amazon, you know, you get to read a few pages. So you started out kind of retelling the story of, you know, Jesus walking up and be like, Hey, we're going to go back out. We're going to go catch some fish. And they're like, Yeah, right, this isn't, there's no way that this is going to happen.

But you tell the story in a way that I heard new things that I didn't hear prior. And so as a church member not at your church, thank you for pastoring me in that moment. Because I did hear new things that I hadn't heard before. Specifically, and I don't know if this is you coming through but a sarcasm in both Jesus and Peter of “I'm not doing this like really, really”. When you talk about, you know, the rabbi's looking over with a smirk on his face, like, just put it in the water. Come on, Peter, just put it in the water, put the nut in there, go with me!

But I like the way that you do that throughout the book. You break down a lot of biblical passages and stories of Jesus in a way that I would argue is like a sarcastic version of Lectio Divina, which is the way that when I try to do Lectio Divina and insert myself into the text, because that's the way that my brain works. I'm a big fan of puns. I often do that. And so it was refreshing to read someone else doing it in a much better way than I do it internally in my monologue.

So my question is, how hard is that to do with a Bible story to try to breathe fresh life into it, oftentimes with a bit of comedy and humor, but also still be respectful of the text?

Steve Daugherty 16:32

Well, that you know, like, the last part of your question assumes that comedy would be disrespectful, and I would say, it's really impossible for me, not somewhat impossible, really impossible whatever that means. It's really impossible for me to believe that Jesus gathered a following like he did so quickly simply on the merits of being able to heal people. Like he must have made people laugh everywhere you went! And I think it's hard for us to intuit that that is captured, so separated as we are by language and culture, and time and distance and all that. Somebody pointed out a long time ago that when Jesus said it's easier, “you strain out the gnat but swallow the camel”. I think I recall that in Aramaic, in which he might have been speaking, that camel and gnat rhyme. And so little things like that you can't tell in English, but I feel like it was nambla and gamla those words are in my head. I might be making that up. But anyway, that the words in Aramaic rhyme and so it's like the sing songy…Jesus is sitting there saying, You strain out the gnat, and you swallow the camel, and it's got a like a freestyle rap cadence to it. That's very different than walking around with your spine totally wrecked, you know, just never smiling just doling out truth. He must have been entertaining. So anyway, that's a long way of answering to me. I'm trying to capture that if you were in the presence of Jesus, you wouldn't feel like you. I don't think we're in the presence of a biblical figure. You would feel like you were in the presence of just truth and joy. And just I mean, it would be a real delight. And I that's all I'm trying to capture.

Seth Price 18:19

Yeah, I enjoy it. And actually, so, you know, I was reading part of it last night, and I was sitting next, my wife and my son walked by, and he's like, are you reading about the Bible? And then we read a bit of it together. And he's like, well, that story is a little bit different. I was like this is the same story, but I mean, even so for a nine year old, you know, he really, he really got things out of it, which is, I think, hard to do. To write a story in such a way that, you know, demographics of, you know, elementary school and demographics of the purpose of this podcast are both engaged in a way that holds attention.

Steve Daugherty 18:50

It's great.

Seth Price 18:51

You say something in that very first chapter that I underlined and then kept coming back to and so you're talking still about Peter, and how Peter continually just doesn't get it, like doesn't get it, like, over and over and over repeatedly just really struggling to understand what the heck is happening. And so, he eventually, you know, lops off this, you know, what do you say he was aiming for the guy's head and he end up getting his ear. And then God comes, Jesus comes back over and says, you know, you're getting it wrong, put away your sword, don't use it for anything but filleting fish, I think is what you say. And then basically turns and looks at Peter and you say the words. You know, it's odd that Jesus is having to heal victims of his church so early on.

And so I'd like you to break that apart. What do you mean when you say, you know, basically from like, you know, what's that day 20 or however many days it is…I don't know what day it is. You know, where already this nanescent church that doesn't even really exist yet. But is beginning to be birthed or conceived, is already causing victims and Christ is already having to heal it.

Steve Daugherty 19:52

Mm hmm. I think you did a pretty good job right there. I think that every single one of us could tell the story of if we've if we've spent any time with Israel. General life we could say of how how great it was and how also it was the container for a lot of pain. And I think that the church has always been a human enterprise as much as it's been a spiritual one. And I'm not trying to start an argument I don't know what the ratio is supposed to be. I just know it's always included people.

And so my point and that was, in that particular scene, I just can't believe that Peter was going for the for that guards ear, you know, with like ninja precision. He was trying to kill the guy. And luckily, the guy ducked or whatever, and he only connected with his ear. It’s occurring to me right now. I guess he could have wrestled him to the ground and cut it off. Like, that's even more. That's a terrible scene, but maybe Peter was like I am taking your ear! Anyway, in my mind, he was trying to kill the guy on behalf of the press.

Seth Price 21:00

He needed ears to hear and he just wanted an extra one.

Steve Daugherty 21:04

That's not bad, Seth. You are to be commended! You said you liked puns and you just delivered!

So, the irony, and I think it's an intentional, ironic scene. I think I'm using that word, right, defending the one who has told Peter that I am going to lay my life down. The Son of Man is going to be crucified, etc, etc. Peter stands up and says, No, no, no, we're going to do this like a whole bunch of other messiahs. This is going to be a movement where we're going to start swinging swords and all that. And Jesus tells him to stop it and then heals his victim.

I think there's a ton of that happening in the church, lowercase c churches and capital C church, there's a lot of “in God's name, I am going to do this act that's bad for you, but good for my take on what God wants…thus sayeth the Lord” You know, and I think God is doing a lot of healing (of the damage done) by Peter followers.

Seth Price 22:31

You tell a story about killing mosquitoes and I have a question about that just because I don't have a good segue and so I want to try to make people laugh…here we go. So you tell a story about maniacal what's the word you use I'm maniacally killing mosquitoes in a way that would make Gandhi weep. And so, what is it a volume of mosquitoes? Is it like 27 mosquitoes? Is it what it is one enough to make Gandhi weep, but how many does that cause or does it take for you?

Steve Daugherty 23:01

Well, I didn't get a good count. I can say that all stories are exaggerated. (laughter from both) I think I also in that story referred to it as a cloud that obscured the Sun of mosquitos. I'm not gonna stand behind the veracity of that so but my anger, my frustration level, in that story was on point. I lost it!

Seth Price 23:30

I’ve been there. So we had in the backyard before it got eight degrees, a little fire pit and the other day months ago, we were out there was like, I can't be out here anymore. I'm being destroyed. And if I remember my wife is like, you really going to go and I'm like, Yes, I can't if I'm out here anymore. I'm gonna lose it. I it's all over. I want to destroy things. And so I need to go.

Steve Daugherty 23:51

You see it is really cold right now. And I grew up hearing that this really cold days like we're having today. You said it's like 10 where you will All right, it's like ain't where I am. I grew up hearing that that was really good for killing mosquitoes.

Seth Price 24:05

I don't believe it until I see it because Central Virginia I feel like all we're missing is alligators to be like mosquito the population equivalent of Florida.

Steve Daugherty 24:15

Well, a cloud of alligators I think would be way more interesting and probably would have enhanced my faith rather than taking from it.

Seth Price 24:23

Definitely would have been a miracle. You though then roll that maniacal killing of things to make Gandhi weep into talking about I going to say the word wrong a principle of bow his (unintelligible speech) ... Do you remember that word? Because I can't say it right.

Steve Daugherty 24:39

Not by what you’re attempting there.

Seth Price 24:41

You talking about Gandhi in I believe it's a Buddhist practice where or you know..yeah, say that again.

Steve Daugherty 24:50

I believe it's pronounced Bodhicitta.

Seth Price 24:53

And so what is that?

Steve Daugherty 24:54

Bodhicitta, I think I added a V where it wasn't invited, I don't remember the exact translation. And after I wrote that I have a old friend who, he's a Buddhism professor in the Midwest somewhere, and he was excited to see that outlined in my book. But it's the idea where you don't just have knowledge acquired because pretty much anybody can, you know, know things, but is awakened to the true self which is compassion. Which I find fascinating because compassion is a very descriptive way of describing love.

Like not the sentiment, but the volitional from your core essence, way of being towards someone else, which we were told God is love. And so I was like, I was impressed with this idea that, and this is true of different cultures. And my knowing about them means nothing. I'm sure there are far more than I'm aware of that the wisest sages among them are discovering. I think at our core, we are not just everything that we've learned like head knowledge, but we are unitive compassion toward one another, which I am encouraged by that, because we're made in the image of love. And so it makes sense that many of us would be discovering.

Seth Price 26:37

Yeah. How do you think we got so far away from, I would honestly argue, as I read through that word that I'm not going to try to say wrongly again, and then I googled it and read more about it. It sounds a lot like what the church is intended to be in relationship to each other.

You know, I'm in fellowship with every single…well, you could argue everything on the planet. but let's anthropomorphize it, I'm in community with everyone. And so that should change my intentions and the way that I posture myself to others. So, how do you as a pastor think that we've gotten so far away from that? Because that's not the way that at least the western church that I was raised in treats one another. I mean it's not the way honestly, if you turn on the news, that we still treat one another?

Steve Daugherty 27:26

That's a good question. And I don't know how to answer it in a way that I would care about. Like I have words I could say in response to it, but I don't know why it would matter.

Because my first impulse is to tell you, I don't think we're all that far from it. In the same way that you're not very far from another room, if you're in the adjacent room, but you're in a completely different room. But there's just that, you know, there's just so little actually dividing you from that other space. I think of the Vietnamese monk Thich Nhat Hanh, he said, and I'm going to butcher this, “we are here to awaken from the illusion of separateness”.

And I feel like the work of Jesus of Nazareth is, you know, it's all rooted in what he said summarizes the law and the prophets and all of it is the love of other as self. Well, that would also have in it, this idea, and you can see it when Paul talks about knocking down dividing walls and all that. That there's this false divide between all of us and their literal and figurative divides. And to awaken from the fallacy of those, I just I hesitate to say, “Well, this is why I think the church got so far from it”. I think that it could be in a conversation on a podcast, as simple as it well we’re not it's it's just a matter of more of us recognizing that we have everything we need already. We just don't channel our compassion and our love very well, we just expend most of it on ourselves because we're taught to be afraid. We’re taught to prioritize ourselves. We're taught to spend our resources however you wanted to find resources on ourselves, because we're man, I mean, we're just an inch away from the kingdom of God. It's in our midst, but we still live by the animal kingdom.

Seth Price 29:18

So what what would be, you know, if I was in congregation at your church, and I came in, and we're having this conversation, not in this format, and I said, “Well, what do I do then”? You know, between this Monday and next Monday, give me two things to do, Steve, that will matter. That will move the needle towards the Kingdom. What would one to two things be?

Steve Daugherty 29:40

I would probably have a way longer conversation with you than that, because I don't really prescribe steps. Because, especially as dudes, we love steps because it gives us a sense of control. What I would probably want to do is say, you know what, hey, if you're serious, let's just walk this journey together. And then after maybe a year I would say what are you learning about your motivations? What are you learning about how you see yourself when you are by yourself and you're thinking or meditating or praying or fantasizing; how does that shift when someone else walks into the room? And what does that say about how much you perform? And so how does that affect when you pray? Do you talk to God the way that you actually talk?

To me, it's just doesn't package super well and do these things for X number of days. And I don't think that you were necessarily suggesting that I understand your metaphor, but I'm just I think this is like decades long work of waking up to the Kingdom that's in our midst, and we didn't know it.

Seth Price 30:45

So then to rephrase that, how do I know when I know it? What for you I guess personally shifted where you're like, Okay, the light clicked. And you've not to use your room metaphor. I'm not in the other room yet, but I'm in the hallway on the way there. Like how did you know when you got into the hallway?

Steve Daugherty 31:04

Yeah, I don't know. I think that having actual peace that didn't wait for circumstances permission. That I'm better now, if we have to judge it and rate it, I'm better now than I used to be at being in the presence of the world as it is being in the presence of other people as they are. And being able to say, Well, what would I want in this situation?

Because that is the summary of all of the Scriptures to love people as I would want to be loved that, you know, the golden rule and so to be in a situation where other people are trying to escalate and I would say, Well, what is it that they're trying to get across, or I'm trying right now to speak as broadly as possible, but it's the specifics of how well attuned am I in a given moment of giving others 51% of my interest at least.

Seth Price 32:06

That's fair. So you're talking about the golden rule. I can't remember exactly where in your book, but you basically rattle off I feel like it's like 15 or 20 other…I don't know if religious texts is the right word, maybe religious sayings or contemplative sayings or I don't know, but echoed just throughout millennia is that same thing over and over and over and over again?

Steve Daugherty 32:32

Absolutely.

Seth Price 32:33

And so I want to phrase the question, right. Does it being echoed everywhere give more credence to faiths that aren't ours or is that just a universal truth? And I don't mean that to put down any other faiths. I'm not prideful enough to think if I had been born in a different country, I would probably not be Christian. Maybe I would, but who knows? A lot of my religious basis is, you know that the country I happen to be born in so I want to give that caveat. I'm not doing that question to put down anyone else's practices.

Steve Daugherty 33:09

Yeah, I think that if a truth I, as long as we put some humility and you know, we put some asterisks next two words like “universal” and all that. If a truth is true, it would be fundamentally universal.

So, I'm not talking about a doctrinal conviction or something like that. But the golden rule, you know, Matthew 7, Jesus says that, let me take a whole bunch of content—very complex content—and boil it down to love others the way you want to be loved. We see that pop up in lots of sacred literature, and perhaps all of it and to me, that reinforces its validity. That we were all if we're listening, hearing the same voice say this is what it is; this is what matters most.

I think some people are threatened by that, because they don't know how to value a thing unless it's exclusive. Which I understand. I just don't happen to think that way anymore. I'd like to think that when we go up in space and look down at this big puzzle that we call continents that you know, it's it really is one thing, it's one family. And me over here in North Carolina, at 43 years old, thinking I've got the whole thing bagged in a corner, that’s super cocky to me.

Seth Price 34:39

Right. I think you're right, though, that a lot of people don't value something unless it's scarce. But a lot of that I would argue just from the profession than I do is because of the way that we control the supply chain. And then we inherently do that with God as if forgiveness is rationed out and grace freely given is rationed out. And so that I think just the way that specifically in capitalist societies the way that we think about anything that's transactional. And if the bulk of churches talk about, you know, penal substitution as a transaction of grace, it has to be scarce or it's inherently devalued. If I've learned anything over the past year or two, is that even if it was scarce, the scarcity abounds a level that is still overflowing inside, at least this planet, if not all of the planets. Even if it was scarce what is scarce to an infinite God? But I think a big part of our brains struggle to reconcile with things like that, when our society, the way that we live daily doesn't match the way that we could worship daily, if that makes if that makes any sense or not?

Steve Daugherty 35:54

It does. I think it's beautifully said I think that that's a way more eloquent way of saying what I said at the top about everything has fear running in it. And if we assume that's the economy of God as well, then we are making God in our own image.

Seth Price 36:11

I want to end with two things. In I think it's part four, you talk about the polarities of love and control. And you talk about,you tell a story of your father and a story of your mother and how you know, your father, I think you said he's a police officer. And so when he walks in the room, there's an inherent power and an inherent control. So if you could, what do you mean when you talk about the polarities, you know, the north and south whichever way you want to do have control and love?

Steve Daugherty 36:39

The stories I tell about my dad, having been a cop is about like, where I where I learned power, and influence and strength and that sort of thing. And then so learning to be a more loving person I had to unlearn what I thought I knew about strength and, and identity. Because to really love someone Well, I have to de emphasize myself. And so I made a comment earlier about 51% and I put that idea in the book as well, for a long time it's been a meditation of mine like how much of my mental emotional resources are being spent on myself right now? Well, don't feel bad about that just recalibrate and try to give other people most of my intent, not all that's impossible, but most if I can. But when you when you've learned, like a lot of us have, that success is dominance and conquering it's winning arguments. It's winning fights and having grown up with with a police officer for debt and I we've talked a lot about this. I've said right to him, you know, I think I learned some really wonky things about strength from your profession. And oh, yeah, he totally agrees. That to de-emphasize the self to have the humility to lift up others, not just because you've evaluated them and found them worth it, but because well, that's what I would want. And even if I was an idiot, or was wrong, or was burned, or broke laws or was ugly, whatever that is, you know, it's not let me see if you're worth submitting to. It's constantly de-emphasizing the self.

And so at one point, it feels to me as though you have to choose Do you want to walk into a room and have the strength to control it? And so doing protect yourself from ambiguity and surprises and pain, all that, or do you want to come into it take off your outer garment and start washing feet? Very anti American, that second option, it feels like.

Seth Price 39:05

You have a line that I wrote down. And I've given a lot of thought to and I'd like to reframe the way that you do it with a question. So you have a line saying that, and this is a quote,

Jesus announced Good News

capital G capital N Good News,

just as a beloved cousin was incarcerated for the crime of candor. You and I might have called Jesus's timing insensitive, but this is our world and this is our faith.

And that really rings true for me. But my question is this…do you feel like the bulk of believers are called to be the John the Baptist in that scenario, or are we called to be the Jesus in that scenario or is it a little bit of both?

Steve Daugherty 39:47

That's…yeah, that's, I have to think about that. I heard a comic book illustrator say,

I don't know why church leaders always want to be Batman aren't they supposed to be Alfred?

I thought that was really good.

Seth Price 40:01

That needs to be on a shirt.

Steve Daugherty 40:03

Yeah, I thought so to. Uh, you know, I think that it's like a cop out to say, Hey, how about both? Let's just say both.

But I think it's both because what you know, John the Baptist famously said “I have to decrease and he's got to increase” and but what the my point in that particular part of the book is that Jesus ends up being killed dies unfairly if anybody ever deserved to have a better life happened to him it would have been Jesus and yet (he) was still able to with conviction and sincerity say I've got good news. I've come to show you how to live abundantly. And you know when I think about the disciples getting back from having been dispatched by Jesus to go and to proclaim the kingdom and to heal and to cast out demons when they come back in Mark to tell about their their tales of adventure. It's likely that Jesus has learned in that same timeframe that his cousin has had his head cut off because of Herod, you know. And so the idea of all those people coming back into your presence telling stories and talking over each other, and you won't believe what I accomplished. And Jesus says, well, let's go rest.

I would have said, so no one's interested in the week I've had‽ Do you know what just happened to the only other person in my family who gets me‽ and so then they go away to rest.

And people run around the lake and cut them off and ask for more. And Jesus sees them and has compassion on them and teaches them and feeds them says they are sheep without a shepherd. And once again, that's that's me. I'm like, Oh, look, the crowds want more. They want to take more from me. It's take take take with you people, you know, so John obviously has a role of de emphasizing himself and pointing a way to the Christ but then Christ is teaching us that there that compassion needn't be based on the concept of scarcity that Go get some rest but also pour yourself out.

Seth Price 42:13

For those listening, go out and buy his book Experiments in Honesty, the way that Steve retails. Bible passages and truths about the Bible. In a new lens is fantastic. Specifically, one of my favorite stories in the Bible is you know, the the paralyzed man that gets dropped down through the roof. And that is commingled with the song the boys are back in town. And so that is reason enough to go back and get the book.

So when I read that, Steve I did I started singing the song was I read the stories like this, this really works well. And good and I would hope that Jesus had that song playing in his head. You know, when he did you know, when he walked back into town? I'm sure he didn't, but it worked really well in my head.

So where would you point people to? To engage with you? The book is available everywhere, you know, good, fine, fantastic books are sold. But where would you point people to to either engage in you, engage in this work hear more of this type of stuff from you?

Steve Daugherty 43:13

Uh, you know, I'm on Facebook and Twitter. I've got a website that I don't use very well, but I still want people to it SteveDaugherty.net And so I write there, I've got some updates.

I've got a couple of things cooking, but like I said, I just don't use my website very well. But I'm on Twitter and Facebook and Instagram, a lot. And I love going around and connecting with people when I do storytelling, or I go and speak and so that's a my favorite way to interact with people is in the same room. So I don't know when that'll happen, but the hope that it does.

Seth Price 43:52

Fantastic. Well, thank you again so much for your time this morning, Steve. I appreciate it.

Steve Daugherty 43:55

Thanks, Seth, it has been great.

Seth Price 44:31

The music in today's episode is from the band Citizens used with permission. You'll find links to today's tracks in the show notes. I'll talk with you next week. Thank you so much for being here.